Reading Blog 4/5 10pm

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Read ch 15 or 14 as per your interests and expert topic.

you know what to do from there!

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Chapter 14 focuses on attachment patterns and whether those patterns can help lead someone to violence. In looking at attachment patterns, the author (Dutton) focuses mostly on anxious attachment. He reviews several studies that conclude that people with secure attachments are less likely to be violent with their partners. He also looks at studies that explore neural development in early infancy. He finds that non-secure attachments result in both reduced or delayed neural development and more violent behavior, even at a very young age. Dutton then discusses how attachment capacity is fairly mature by the end of a child’s 1st year of life. He suggests that early family dysfunction results in a child not being able to regulate or control “bad” emotions; namely panic and rage. One of the studies that support this shows that children who had a disorganized (anxious) attachment were more likely to express hostility. They also were more likely to have parents who had the same attachment patterns. Dutton then segues into an argument that people with insecure attachments had problems controlling their anger and also in moderating their anger. Studies done with both partners in an abusive intimate partner situation show that the abusive partner scores high on jealously, fear (that the other partner will leave), and insecure attachments. It was surprising to me that men who abused their partners scored high on fear. I had always assumed that they were just control freaks that didn’t want to lose control of their possession. From the chapter, I got the impression that most abusive men just want to have a secure attachment to their partner, and the abuse is how they feel they can achieve that. They’re wrong, but maybe this could be an area for psychologists to study further. Perhaps, if shown a better way to form and keep a secure attachment, they will become less violent. It was interesting to me that Dutton included studies that found the same patterns in abusive women as abusive men. Most people don’t study violent women and the problem of abusive women in relationships is not discussed commonly. I’m glad that it’s starting to get more recognition. Another surprising thing to me was that abusive men and women show a significant amount of characteristics found in people with borderline personality disorder. Admittedly, I haven’t studied borderline personality disorder very much; I just assumed that violent men and women would be closer to antisocial personality disorder. I’m intrigued by the information that borderline may fit better. Dutton does turn from intimate partner violence and studies attachment patterns in other types of violence; suicide, military, and “holy wars”. While there isn’t a lot regarding attachment and suicide, Dutton does mention that most men who commit suicide do so after their partner has left, suggesting that they feel they don’t have secure attachments anymore. When examining military violence, Dutton says little about attachment but does discuss what extreme stress and combat situations can do to people; he hypothesizes that people with insecure attachments will engage in more violent behavior than their securely attached counterparts in those situations. Finally, in regards to “holy wars”, Dutton sees religion as a symbolic kind of attachment. He argues that religious leaders use the idea of salvation as a way for people to feel securely attached to God and then can persuade them that killing others is what God wants. In the last section, Dutton argues that secure attachments can ease death anxiety. While no specific study has measured this, a few studies have shown that people with secure attachments are more likely to have a desire for intimate relationships, invest more in their children’s upbringing, and to do things that will hopefully live on after them. In conclusion, Dutton says, insecure attachments can be a risk factor for violence.
While this chapter didn’t specifically discuss school violence, I think it can be connected. It could be argued that children who engage in school violence have insecure attachments. We could also probably examine their lives to see if there are signs of borderline personality disorder, since that seems to be a problem that is co-morbid with insecure attachments. Also, I think it can relate to my topic of sadistic rapists. I’m sure that most of them have insecure attachments, which is a risk factor for them to be violent to others. However, I’m not sure that they are being violent to try to get someone to stay and be a secure attachment for them. I could probably use parts of this chapter, but that part in particular I have serious doubts about.

I read chapter 15 for this week's reading blog. I continue to choose the chapters that best relate to my profession and are applicable to working with my clients. This chapter was very informative and gave good recommendations that I will apply in my professional work. The chapter distinguishes between two different forms of respect; unconditional and contingent. Unconditional respect is referred to as "the tendency to value each person as a worthy human being." Contingent respect is regarding a level of "earned respect" more closely associated with status level. Unconditional respect focuses more on the moral aspect of respect and I believe is more closely related to a persons set of personal values. Contingent respect is related to attitudes and percieved worthyness. I felt it was very important for the authors to distinguish between the two forms of respect because in order to fully understand the relationship to aggression and develop appropriate intervention and prevention strategies, it would be most effective to understand the individual's level of respect and motivation to demonstrate that respect.
Respect is very powerful in our understanding of its relation to aggression. By gaining a greater understanding of this relationship one can better assess the motivation an individual has for not acting out aggressively. If an individual has unconditional respect for others' they are more likely to refrain from the use of violence and aggression soley based on their own moral judgement. I feel that contingent respect is more vulnerable to aggressive and violent acts. I believe that the clear identifying factor is the label of "contingent." Although an individual may show respect towards another based on their status, it could still be contingent based on the situation. With this in mind, I believe it would be more effective to develop intervention and prevention programs that focus on unconditional respect. I feel that by enhancing an individual's moral judgement there would be a greater level of sucess and greater opportunity for change if necessary.
The text continues by discussing the parent-child relationship and the role of respect. In my profession I find a lot of family's struggle significantly with this issue. Many parents demand contingent respect from their children, but often times fail to teach them the importance of unconditional respect as well. As the text descibes, this can cause significant dysfunction within a parent-child relationship. If a child does not feel or is not taught the moral importance of unconditional respect, I feel that they lack the appropriate respect for other human beings in general. Demanding respect soley based on the fact that you are a child's parent has proven to be ineffective in many of the family's that I have worked with and believe that research would support this as well.
The text also discusses the role of respect in the school setting. Again as I stated previously, I do not believe it is effective to demand respect based soley on aspect of status. I agree with the text when it emphasizes the importance of teachers truely investing in the moral development of the students. I also feel that a significant motivating factor can be a reciprical relationship that is based on respect.
The chapter indicates multiple ways to teach respect, both in regards to unconditional respect and contingent. I feel that the most effective method is modeling the behavior. It may be a cliche' but I strongly believe in the importance of teaching "do onto others as you would like them to do onto you." I believe this quote summarizes working definition of unconditional respect that was discussed throughout this chapter.

For this blog, I have chosen chapter 15, which deals with respecting, being respected, respect in parent-child relationships, and respect in schools. I was actually excited to read this chapter because I feel that respect is extremely important in our society, yet I think that it is actually not valued as much as it should be. The chapter also deals with self-respect and how essential self-respect is when you are expected to respect others.

Respect has been studied mainly in adult relationships and not as much in the literature in developmental psych. I feel as though studying respect and understanding it is important when examining why someone is disrespecting others or themselves. The chapter discusses two kinds of respect which are unconditional and contingent. Unconditional respect is based on a moral contention that every human has basic rights to freedom, dignity, and autonomy. Researches may rely on philosophers such as Kant who believe that people deserve unconditional respect. Researchers may also rely on psychologists such as Piaget who believes that people have to understand other people’s point of view to be respected. I believe these go hand in hand because I expect to be respected, but I understand that others have different beliefs and views as well.

I found the sections of being respected and disrespected and it’s relation to aggression to be really interesting. Being respected by others is likely to reduce aggression because when an individual is unconditionally respected, he or she feels valued which in turn makes them act out in a less aggressive manner, or it gives them a reason to not be aggressive at all. Also, being and feeling respected by others implies an expectation on the part of others that one will act morally. In turn, such expectations will be fulfilled. Overall, feeling and being respected by others provides a person with a greater social influence, so there is less of a need to resort to aggression to achieve desired ends.

Obviously, feeling disrespected and aggression is related because being disrespected is seen as extremely negative. It can resort to feelings of humiliation, and can make you feel devalued, demeaned or insulted. People who are disrespected may react aggressively because they are trying to restore self-esteem, save face, or educate the offender. I found it interesting how public disrespect in front of an audience is more threatening than being in private. Others may not feel the same way but I think that if it happens in a private setting then you are more likely to be offended because it is most likely coming from someone you are close to, which could result in aggressive behavior and lead to long-term consequences such as grudges, fights, or the overall loss of relationship.

I found it really interesting how the chapter touched upon how our culture respects its elders. Being that my minor is gerontology, I have always been interested in the cultural differences of how people treat and care for their elders. I mentioned earlier that the western culture doesn’t treat their elders as how they ought to be treated. This is because I feel that we don’t respect our elders as much as we should, and that even though we are taught to “respect our elders”, we actually don’t really know how to. This leads to my expert topic of elder abuse because I feel that in order for an elder to be respected then they have to respect their children and others have to know the values of respecting an older adult. For example, if an elder is being abused then this could be from abusing their children when they were young. The abuse could have been originated from the lack of respect that the child gave their parent, which resulted in abuse such as spanking or more serious types of abuse towards the child. Children are known to be defiant towards parents, which in turn causes frustration for the parent, which may lead to abuse towards the child. It seems to be confusing, but it is all cycle that could exemplify why abuse is happening. Also, parents are expected to honor their child and their point of view. So, from an emotional standpoint, if a child feels as though they are being disrespected that way then they may in turn react aggressively towards their parents later on in life, especially when the elder is in weak physical and emotional state.

I read chapter 15 this week because I felt by the title it would be informative for me in my work, as well as in my research on youth violence. Aggression as it relates to respect is an area I came across in my research on youth violence, so I was interested in what this chapter had to say regarding the topic.

Respect is described as an attitude instead of an emotion. The attitude itself includes feelings and disparities. The idea is rather complex because someone may have respect for another but not show it, or may show respect for another but actually have no respect for them. The chapter introduced two types of respect that required differentiation: unconditional and contingent. Unconditional respect is noted to be the moral belief that people is seen as a worthy being. Contingent respect is an attitude toward another who holds qualities or status that are seen as worthy. Unconditional respect does not require an “earned” factor, while contingent respect does require the person to earn it in some way or another.

These two types of respect as they relate to aggression are just as complex as the issue of respect itself. The chapter describes what aspects reduce the chance of aggression. First, having unconditional respect for someone decreases the likelihood of aggression or violence because this kind of respect has the belief standing behind it that a person is entitled to a sense of humanity. Second, contingent respect also decreases aggression or violence because moral belief that people should be valued. Third, being respected is shown to reduce aggression because feeling respected by others means there is a sense of being protected or secure.

The authors state that aggression becomes more likely when a person feels disrespected or has decreased self-respect. When a person feels disrespected, it brings out emotions where the person feels insulted or devalued in some way. The authors state that when a person feels violated in some manner, they are more likely to feel frustrated or hurt which increases the chance of aggression.

The chapter then shifts its focus regarding respect to parent-child relationships and to schools. Respect in the family setting is to be reciprocal: parents respecting children and children respecting parents. This mutual respect allows for children to be more securely attached and have a higher sense of security which decreases the chance of aggression. In the school setting, students are supposed to have respect for teachers and peers. This respect improves peer relationships and fewer behavioral problems. When disrespect for peers occurs, this can lead to aggression between children or peer victimization. This aspect is better known as bullying in the school system and can have serious consequences. Children can become aggressive or violent, lead to other behavioral problems, and mental health problems.

The studies in this chapter note that all types of respect are negatively associated with aggression. Violent tendencies are often reported by students or children who have felt disrespected in some way. It is noted that respect can be fostered in people’s lives. Authors state that modeling respect in daily life, showing interest, allowing for another’s autonomy, and appreciating others are ways in which respect can be fostered. This research is beneficial to individuals working with children and families. It allows for an understanding of one of the core issues that can increase aggression and violence in children.

I chose to read chapter 14 for this blog because it pertained more to my expert topic. The title was also catchy so it looked interesting to me! This chapter reviews literature on attachment and violence and how attachment patterns can disrupt the behavior of an individual. The author discusses a researcher named Bowlby and how attachment is a product of interpersonal anger that occurs due to attachment frustrations. The deduction is mad ethat those with insecure attachments tend to be highly emotionally aroused and violent.

The first attachment issue discussed is the primitive attachment threat and how it causes an individual to react to stressful situations or emotions. This section discusses how the primitive or early period in infancy is a critical point in creating secure attachments. This is when the parts of the brain are developing and optimal attachment is critical for the normal development of the brain. Rage develops when the child does not separate from the mother to create their own identity. The authors suggest this leads to future violence against others, specifically a spouse or partner.

I thought the section discussing disorganized/disoriented attachment was interesting and fits in well with my expert topic. Disorganized/disoriented attachment has "been associated with marked impairments in the emotional, social, and cognitive domains, and predisposes a person to a clinical condition known as dissociation in which the capacity to function in an organized, coherent manner is impaired." This type of attachment is demonstrated bt Ainsworth's strange situation experiement with infants. The experiment is used to determine if a child becomes fearful and disorganized in a strange situation. In these situations, some parents generate a "fright without solution" pattern in their children. They do not provide solutions to a child when they are frightened. In a sense they encourage the fright. Children who have this instilled in their attachment style are more prone to future hostility and violence.

Bowlby argues that intimate abuse is "an anger born of fear." I think this is a very interesting statement and concept. He identifies an abusive personality and contends this arises from a fearful-angry attachemnt style. I thought it was interesting he identifies an abusive personality, and also that it is a result of attachment style. This would suggest that child rearing plays a large role in personality development.

The authors also found correlates between insecure attachment and attachment anxiety with borderline personality. They found that impulsivity is a common characteristic of borderline personality and is also found in those with fearful attachment.

This chapter was extremely interesting and aligned well with my expert topic. I will defintely use it as a resource for my expert topic project, and it will be helpful in identifying an abusive personality and finding factors that play a role in the development of such a personality.

I chose to read chapter 15 on respect because I thought I could relate it to my expert topic of familial influence. Chapter 15 focuses on unconditional and contingent respect and covers respecting others, being respected, being disrespected or humiliated, and self-respect. Respect is a complex attitude that involves cognitive evaluations, feelings, and behaviors that do not necessarily reflect each other. There are different types of respect. Unconditional respect is the most general form of respect and is the tendency to value each person as a worthy human being. This means recognizing others’ basic rights and acting morally concerning those rights. This respect also involves being able to see others’ viewpoints and understanding them. Contingent respect is the respect of people who have certain qualities or attributes or who have attained a certain admirable status. This respect includes that of social power, moral character, special competence, and attributes valued by society. Contingent respect is earned.

Unconditional respect is often related to low aggression and violence. If someone has unconditional respect, they morally respect peoples’ rights and do not infringe on them. Contingent respect has also been linked with lower aggression. If you value someone, you are more likely to want to protect them rather than act aggressively towards them. Also, if someone is respected, there is a moral prohibition of causing harm to that person. In close relationships, if respect is given, it is more likely to be reciprocated which leaves less room for aggression to occur. Respecting others and receiving respect both reduce aggression. Respect prevents aggression because of the lack of reason for it to occur when in a respectful relationship. Also, feeling respected creates an expectation of that person to behave morally and expectations are often fulfilled. If one does not fulfill the expectations, respect for the person may be lost.

Being disrespected is a very negative experience in which a person feels devalued because of the infringement on their rights of autonomy and dignity. People who feel disrespected may act aggressively to restore self-esteem, save face, or educate the offender and these aggressive actions are seen as more acceptable because they are “justified” as retaliation.

Self-respect is also important to explain. Self-respect means having personal moral standards and a sense of autonomy, freedom, and dignity. Self-respect helps people to not allow others to disrespect them. Self-respect is related to low aggression and violence by that person. Also, people are more likely to be less aggressive towards those who show self-respect. Self-respect is learned by parents and in schools. When children respect their parents, it leads to a reduction of anger and aggression because of the associated factors such as a greater capacity for self-control and an appreciation of authority. This respect comes from the parents’ modeling of respect for the children. This respect is often emulated and internalized which leads to self-respect and respect for others. Children who are shown respect by the parents are more likely to be secure, autonomous, and competent which lead to less aggression due to greater self-control and less frustration. Disrespect in the parent-child relationship can lead to a child becoming delinquent or antisocial and/or a parent feeling like they have no power and resorting to coercive and abusive practices.

In school, it is important that students show respect for each other and the teacher as well as the teacher shows respect to the students. For this to happen, A teacher must see students as valued individuals and help students feel competent and realize their potential. This works to increase respect and prevent aggression. Respect from teachers to students, such as showing support and regard for student viewpoints, will lead to a reciprocated respect from the students to the teacher and between students. Between student respect is very important to develop and maintain. The teacher must create an environment in which it is necessary to respect others’ rights and be polite. The teacher should teach students what respect is and display it themselves. They should also intervene in instances of disrespect of make sure to not overlook it. Overlooking disrespect could lead to a lack of respect for the teacher. A teacher should also promote self-respect and teach student what self-respect is. Finally, a teacher should teach students how to express their feelings verbally in a nonaggressive way.

This chapter links to my topic of familial influence well. A child learns to be respectful or disrespectful by modeling their parents. A child also learns self-respect from their parents. If a child is disrespected, they are more likely to disrespect others, show a lack of self-respect, and act more aggressively. If a child is shown and taught respect by the parents, they are more likely to display unconditional respect for others and have self-respect. They will in turn have more self-control and competence and will not let others disrespect them. These things create a low level of aggression in a person’s life.

Chapter 14 is the inclusion of attachment and violence and how it is perpetrated as an adult. There were many instances throughout the chapter which was in reference to anger and how many different causes there could be for it. The chapter described many different scenarios of attachment, with the biological emphasis taking priority in this chapter. It was actually quite similar in content to last week’s assignment over chapter 13.

I thought it was interesting when relating the concept of fear and anger, especially with parents and their children. There was actually a biological process in which one’s body would exhibit certain hormonal hyperactivity and release body opioids quite similar to low-dose morphine. This topic was discussing how primitive and automatic the process of fear is. Then the paragraph goes onto explain that this process develops rapidly in early infancy, which when paired with unstable attachment figures, can thoroughly impede the mind of the child. This is actually where irrational anger and violence can become ingrained in one’s mind subconsciously. Rage exhibited (by the mother typically) at such an early age is common in insecure relationships according to the book, but I was surprised at how early an infant could be affected by such a negative emotion. It seems to almost overtake any other area that might affect a child in normal development, and make one aggressive to other adults when they are grown and in intimate relationships. Although, this entire section was very thought-provoking and interesting, I still have some skepticism over whether one’s brain is affected early in infancy completely or just doled out over time, due to the insecure attachment of the mother. It is quite likely an infant would be affected young, but I would think he/she would also need to be continuously subjected to a primary unhealthy relationship throughout childhood to become completely irrational with their anger (which I am guessing would already happen).

This chapter can relate to school violence in many ways. When seeing children at school, it is sometimes quite obvious which children have difficult family lives (such as no attention from parents or excessive attention) in how they interact with other children. Some children (and adolescents too) engage in textbook characteristics of certain attachments; for example, one child might engage in aggression toward either another child or even an authority figure due to avoidant attachment figures at home, which leads to people not being able to accurately access and show one’s emotions. Or a child with anxious attachments might not be able to handle being away from their friends or “caregiver” (such as teacher or daycare provider) for small amounts of time. Children who enter school with insecure attachments might be able to adequately enter into a school setting and fit in normally, but I think this has more to do with resilience and finding a “replacement parent” to reflect a normal attachment.

One idea in the chapter that I found related well to school (and gang) related violence was worldview-threatening outgroup. There was a study done in which child soldiers were being made by manipulating the children’s attachments. Children in Rwanda would be forced to kill a member of their own village to break attachment from their own family while simultaneously creating new attachments to the killer group. I think this relates to school in the fact that gangs and cliques at school often try to have a secure person sever ties to those they originally had attachment to (although in a less severe manner). This could probably be demonstrated through disrespect or implied/actual aggression to the parent.

This relates to my expert topic in the fact that attachment growing up can have an enormous impact on an individual as an adult, and there are many studies showing that insecure attachments often lead to violence against their intimate partners. It is quite interesting in trying to understand what makes those with insecure attachments engage in violence primarily towards a significant other.

The focus of Chapter 14 was to explore the relationship between attachment and violence, particularly in the context of intimate partner violence, violence toward the self, and violence in military contexts.
According to social cognitive and developmental psychologists, every human being develops various forms of attachment, or attachment styles, to primary caregivers during infancy. These include, secure attachment styles, avoidant, anxious, and disorganized/dissociative attachment styles. As we get older and mature both cognitively and socially, these attachment styles affect the way we view the world and how we interact with others. In this chapter, our author (Dutton), presents various research studies that connect certain types of personality organization to the contexts listed above.
In terms of intimate partner violence, the idea is that insecure attachment styles developed in infancy and childhood can account for intimate partner violence later on in life. Thus, it is very common in the research literature to find that abusive men tend to be insecure and overly dependent on their significant other. Dutton does a good job of presenting various research studies to support his ideas. For example, one of the studies (Dutton, Starzomski, Saunders, & Bartholomew, 1994) looked at the relationship of attachment to anger and violence among a court mandated group of males convicted of assaulting their spouse. They were interested in finding associations between attachment style and emotional, cognitive, and behavioral reactions to intimacy. They found that the more anxious attachment styles were significantly correlated with most features of intimate abusiveness in addition to the spouses’ reports of abusiveness (p.263). In another study conducted by Henderson and her colleagues (p.263), it was determined that preoccupied attachment was associated with both perpetration and receipt of violence, regardless of gender. Therefore, the author points out the importance of researching attachment and violence irrespective of gender.
Dutton also explores attachment and elements of borderline personality, particularly because attachment anxiety is one of the main correlates of borderline personality disorder. In some studies, researchers have found high correlations (.45 to .65) between borderline personality organization and fearful attachment. Considering that a “high” correlation in an applied psychological setting is .30 at best, these correlations are unusually high. Other studies have found associations between insecure attachment styles and the borderline traits of impulsivity and abusiveness. Once again, this was the case in both genders.
Dutton concludes the chapter with other manifestations of attachment threat including attachment disruption and aggression toward the self, attachment and military violence, attachment in perpetuity and “Holy War”, and finally, attachment and terror management studies. When it comes to the self, white males who have recently gone through the dissolution of a relationship are disproportionally represented in suicide incidence. In terms of attachment and military violence, the author describes how certain forms of attachment (e.g. insecure/fearful) result in heinous acts of violence committed by individuals who given the situation they are in, commit the most atrocious acts of violence. Dutton gives the example of the My Lai massacre during the Vietnam Way. Toward the end, he mentions that attachment analysis suggests that there may be important individual differences in behavior even under such circumstances (war/combat) but he fails to elaborate as to what these differences are. When it comes to adding religion to the mix, things can get interesting. As Dutton points out, “The belief that is central to this kind of activity may be the most powerful motivating belief for human beings: that they will live with their loved ones in everlasting bliss.” (p.268). The idea of religion perpetuating violence is nothing new; it dates back thousands of years in fact. Thus the author brings up a very interesting observation to the forefront. Although advances in the technology of weaponry and war tactics has changed the ways we fight war, the basic ideological structure and psychological need to belong to a like-minded in-group still has not changed. Therefore, Dutton ponders the question of whether or not religion constitutes a symbolic form of attachment. I had never really thought about religion as a form of attachment, or attachment style, but it is an interesting idea that should be further explored. Lastly, Dutton discusses attachment and Terror Management Theory (TMT) in terms of violence against a worldview-threatening outgroup. He points out that punishing criminals or dissenters who don’t follow one’s world view is said to be a normative defense against mortality salience (being aware of one’s mortality under stressful situations such as war, for example). Dutton provides a study by Mikulincer and Florian (2000) in which this reaction is more characteristic of individuals who score high on measures of attachment insecurity. Unfortunately however, studies examining attachment security as a moderator of aggression and violence motivated by death remain to be conducted.
I’m not entirely convinced that this particular chapter fits as well with my expert topic of genocide than last week’s chapter on tension and harmony in intergroup relations. Like many social issues, genocide is very complex and there are many differences between various genocides. However, Dutton did apply the idea of attachment and violence to the 1994 genocide in Rwanda. One of the main ways that child soldiers were manipulated/trained was to have them kill a member of their own village, in order to sever their attachment to their village and create attachment to their killer group. I guess in some ways, this is similar to the military. To a certain extent, their attachment to their family and themselves as individuals is destroyed (for lack of a better word) in form of isolation, head shaving,wearing the same uniform, living together in the baracks, training, etc. All of these elements are then used to create attachment to their particular platoon. The attachment to their platoon then affects their behavior during combat. For instance, they are more likely to keep fighting and committ less than moral acts if they find the safety and mortality of the members of their platoon being threatened. It will be interesting to see what other genocides can be explained or understood within the context of attachment.

For this assignment, I chose to read chapter 15 regarding respect and how it can reduce aggression in parent-child relationships as well as the school environment. The chapter starts off by defining respect and then separating respect into two different categories. The book lists unconditional and contingent respect as the two different categories.
Unconditional respect, as mentioned in the book, is defined as being a humanistic tendency to value each person as a worthy human being. This means, listening to what they have to say and respecting the authority that they hold. One example of unconditional respect would be the respect that we have for our family and friends. We, presumably, care about them so much and value what they have to say. Ideally, anyone who would earn a person's respect would get this kind of respect from another human being.
Contingient respect, however, is defined in our handbook as having an attitude towards an individual who possesses or embodies certain qualities or attributes or who has attained a certain admirable status. The best example of contingent respect is probably the teacher-student relationship. The student may not want to school and may not know their teacher, however they have to respect their teacher for the authority that they hold. The person may not have earned the respect, but in regards to this situation, respect is demanded.
The chapter then goes on to talk about the role being respected plays in aggression along with self-respect and aggression. The chapter finally concludes with looking at respect in the home and school envrionments along with what a person can do to foster respect.
The most interesting thing that I found in this chapter was the section on how it is possible to foster respect. Fostering respect, especially in children, is incredibly difficult. This is made more difficult when they have to try and foster respect for peers that they may not get along with. The handbook talks about how respect can be fostered in children by modeling respect in the home as well as disciplining for any acts of disrespect. This is, of course, the most simple way we can foster respect in youth. However, it is still easier said than done.
For example, take my family. My little brother is in school and we have been constantly trying to foster respect in him. Because of this, he has turned out to be a very respectful and sensitive young man. His teacher, however, does not foster respect in her students. She yells and screams at kids, forcing them to give up their recess if they do badly on an exam making them sit with their heads on their desk instead of helping them work on the material that they missed in a calm manner. Because of this, my little brother does not like going to school and doesn't have respect for his teacher. His lack of respect for his teacher makes him not want to report acts of bullying and aggression that his fellow classmates. He knows that his teacher does not respect him or the other students so she will not do anything about it. This was really depressing to discover.
It is no secret by now, I hope, that this chapter relates very well to my expert topic. Respect is a key factor in bullying behavior in schools. Everything from stealing a kid's pencil everyday to shoving them in front of their locker and punching them all boils down to what the student was taught about respect. If a child is not taught respect at an early age or if they are not disciplined when they do not show respect for others, they are not going to treat their fellow classmates well when they are in school.
Conversely, if a student who has learned about respect does not feel that their teacher is worthy of their respect, they will end up not wanting to tell their teacher about things that should be reported. Or, if kids do not respect or get respect from their parents, they will not be likely to communicate with them about what they experience in school. This only makes it easier for the bully to get away with the violence they choose to force other students to submit to.

Chapter 15 focuses on the importance of respect, respecting others, and being respected and how each can reduce aggression in parent-child relations and in school settings. The term respect has hardly been used in developmental psychological literature, according to the text. The developmental aspect of respect is the main focus of this chapter. The chapter discusses two types of respect: 1. unconditional respect and 2. contingent respect. The chapter also discusses four ways in which respect and disrespect can function as ways to prevent or foster aggression: 1. respecting others; 2. being respected; 3. being disrespected or humiliated; and 4. respecting oneself. The role of respect is then related to parent-child relationships and school settings.
Unconditional respect is defined as people’s tendency to value each person as a worthy human being. It is based on the idea/moral that every human being has rights to freedom, dignity, and autonomy. This is the type of respect that is most generally used when people talk about respect. Contingent respect is defined as “an attitude toward an individual who possesses or embodies certain qualities or attributes or who has attained a certain admirable status.” The text then discusses the different types of respect within the general category: respect for social power (this type of respect is given to people of authority, such as a parent or teacher); respect based on moral character and integrity; respect based on a person’s competence or particular attribute that is valued. Unconditional respect is not necessarily earned by doing something special whereas the other forms of respect must be earned.
The text goes on to discuss how respecting others is related to aggression. Having unconditional respect for others means you value the other person and acknowledge the fact that they have the right to freedom, dignity, and autonomy and shouldn’t be hurt or humiliated—this reduces aggression. Contingent respect can also reduce aggression because human beings want to protect the person that is valued to them and don’t want to hurt them in any way. Also, if someone is respected there is a moral prohibition against behaving aggressively toward them.
The text continues with being respected and how it relates to aggression. The text makes a point to say that not only respecting others will reduce aggression, but also being respected by others will reduce aggression. When people within a relationship feel respected, then they are less likely to find reasons to behave aggressively toward the other person. Also, being and feeling like you’re respected implies that each person will behave in morally-supported behaviors.
Feeling disrespected is the next section discussed. Being disrespected is a very negative experience a lot of people go through during which they feel insulted, hurt, humiliated, and devalued. People who feel disrespected may resort to aggressive behaviors in order to retaliate against the other person(s) in order to restore their self-esteem and let the other person know that they deserve to be respected too.
Self-respect is discussed next. According to the text, self respect is “a sense of having personal moral standards and a sense of autonomy, freedom, and dignity.” In order to maintain your self-respect, you must live your life in accordance to your personal set of morals and beliefs and not tolerate being disrespected by other people. Typically, people who have respect for themselves do not behave aggressively or violently toward others.
Next, the chapter focuses on respect within school settings and parent-child relationships. Within a school setting, respect is studied within different types of relationships including general school climate, teacher-student relationships, and peer relationships. Teachers should create an environment in which each student feels respected and valued in order for each student to develop to their full potential. Students are generally expected to have and show respect toward teachers and peers. Students are expected to show contingent respect toward the teacher whereas the teacher is expected to show unconditional respect toward the students. It’s important for teachers to understand that in the eyes of their students, they need to earn respect and not just demand it because that leads to situations where students lose all respect for their teacher and conflict arises out of the situation. Within parent-child relationships, respect is a two-way street—parents and children must have and give respect to one another. Children show respect toward their parents by doing what they’re told, such as doing chores or doing homework when asked to. Parents show respect by listening and understanding their children’s point of view and honoring their autonomous decisions while at the same time providing direction and rules for their children to follow.
This chapter does relate to my expert topic of girl gangs. Within gangs, respect is seen as a major commodity. Respect in this sense is most definitely contingent respect because gang members believe that each and every person in the world has to earn their respect. Gangs are a good example of how the giving and getting of respect can get out of hand. For example, for gang members, earning respect may mean killing someone, fighting people, dealing drugs, or engaging in other illegal and violent behavior.

Chapter 15 discusses how respect relates to aggression. They begin by discussing what respect is. Respect is an attitude rather than an emotion. Respect is how you behave toward someone, how you think about them, and how you view them as a human being. There are two different kinds of respect, unconditional and contingent. Unconditional respect is when you value someone because they are a human being. You value their autonomy, privacy, and dignity. They discuss two types of relationships where unconditional respect is shown. In parent-child relationships, the respect a child receives from the parent is unconditional respect. Parents are supposed to value their children and respect them because they exist and are human beings. This type of respect is also based on a person’s morals. You respect someone because you morally think this way. They also say that this respect is shown in teacher-student relationships. It is very similar to parent-child relationships where the teacher shows the student unconditional respect simply because they are there. The other halves of these relationships are based on what the authors call “Contingent” respect. This is when you value someone based on their role in society or their merits and achievements. In the parent-child relationships, this is the respect that the parents receive. They are respected, or should be respected, because of their role as the parent. This is the same principle for the teacher-student relationships. Teachers should get respect from the students because of their role as teachers.

They discuss how respect is an important aspect of relationships. Studies show that the more respect that exists between people, the less aggression there is. To me it makes sense that unconditional respect would result in the least aggression, and while contingent respect may also inhibit aggression, it is more likely to contain aggression than unconditional respect. When you respect someone, you value them. If you value them all the time because they are a human, you will value their viewpoints and what they have to say. You are less likely to get angry at their views and be aggressive. If you value them because of their role, you may get in condition where you lose respect for them, whether they leave that role or disrespect you. If you feel like they don’t deserve the respect anymore, or you don’t actually value their viewpoints, it may result in more aggression, especially in intense situations such as arguments.

Not only is giving respect important in order to reduce aggression, but receiving respect is vital. When someone receives respect, it makes them feel valued. They feel better about themselves and feel like they are important and what they feel and say matters. In studies that were conducted of teacher-student interactions, when students received respect from the teachers, it actually reduces aggression between peers. This could be explained because the respect the student gets raises their feelings of self-worth and self-respect, therefore they are going to respect others more and not be aggressive with them. Students also felt more positive toward their teachers that the teachers cared more about them.

The self-respect that evolves when you are respected and respect others has a huge impact on aggression. When you respect yourself, you are less likely to tolerate others disrespecting you. You feel you are of value. You feel you are an important person and deserve to be respected and thus feel that others deserve to be respected. Often, showing self-respect makes others have respect for you as well. In order to have self-respect, one must live in accord with their moral standards and expectations. This is also related to rationality and self-control. They discuss that the two places people learn self-respect and respect of others is from parent-child relationships and schools.

So if all of these things help reduce aggression, what fosters aggression? The book says that disrespect is an extremely negative experience. You feel devalued, demeaned, and insulted. When you feel these things and you feel your rights have been violated, you may feel hurt and frustrated and therefore act aggressively. Often times this disrespect results in aggression because you try to restore self-esteem, save face, or educate the person who disrespected you. This can be very much related to our discussion about school violence. Kids in school often fight for respect. If one kid does something that ruins the respect of the other and destroys their reputations, they will need to fix this by often acting aggressively, trying to “top” everyone else. This is similar to gang violence, except it doesn’t often end up in murder. Bullies may also act aggressively because they want to fix their own self-esteem problems. They feel bad about something in their life or feel like their respect at home or other places is not achieved, so they pick on people that they know they can so they can feel they are respected. One way this type of bullying can be reduced is if the teachers and adults at the schools can help form positive attachments with the kids and show them respect. This way, the kids’ self-respect may be raised and therefore they will respect others more highly. There are many programs that are being implemented that have respect in the title. It is interesting though, because the book says that many of these programs don’t even address respect. Having the title respect in it can help in itself. If we can implement respect, especially in our schools at young ages, we can help generations become less aggressive.

I chose this chapter because I felt it relates to me and the environments I grew up in the most. Respect is one of the biggest issues and topics that I feel needs to be discussed and enforced more at younger ages. Before reading this chapter I thought of how a lot of violence happen when people are attempting to earn respect when they haven't even been disrespected. This chapter focuses on respecting others and being respected and how it reduces aggression.

Unconditional Respect I fee is the most important of the different levels of respected listed in this chapter. It involves understanding and viewing that all humans have rights, freedom, dignity, and just the overall moral values of being considered a human. This is the base of respect that starts all of the other levels. I also feel this relates to my topic (Rape) because if the rapists respected the women as human beings and respected their freedom then rape probably would have never crossed their minds.

It wasn't REAL surprising, but it grabbed my attention how the books states that "self-respect" first will lower the level of aggression, because if you respect yourself then you're more likely not going to allow others to disrespect you and get away with it. This will prevent other attempting to disrespect you going too far which will prevent you from getting upset to the point of retaliation with aggression.

Of course another topic in this chapter was about respect between parents and children and how it prevents aggression. Most of us know kids who live in a home where respect isn't stressed much and we see the effects it has on aggression and how it lead children to feel that aggression is ok and don't perceive it to be as harmful as it actually is.

This chapter is pretty self explanatory as we all know how important respect is in ANY society and how far it can take people. Rather it's respect for the right or wrong reasons, any level of respect has an outcome for the better in individual situations.

I chose chapter 15 for this assignment. This chapter focuses on the relationship between respect and agression in parent-child relations and school settings. The author begins by distinguishing between contingnt and unconditional respect. Contingent respect is the kind of respect we give someone because of who they are or what they are, such as respecting a pokice officer because of their profession or respecting an elder because of their seniority in life. unconditional respect is the kind of respect we give people simply because we feel all living creatures have the right to be respected. unconditional respect is the broad humanistic kind of respect and contingent is the learned hierarchy based sort of respect. the text goes into depth on the ways respect interacts with agression on the level of self respect, feeling disrespected, parent-child respect, and respect in schools. The chapter concludes wiht a bit on why respect is so important and how respect can be fostered.
I liked this chapter a lot. I have school age children and have grown a nice sized opinion about the dissapearance of respect in children in the past few decades. I can see a relationship between the way my generation parents their children and the lack of respect we are finding in young people and find it reassuring that I'm not crazy, theres research that finds these relations too. It seems that back in the 60's there was a shift in how we chose to parent our children. we wanted to foster some sort of autonomy in our children and let them have a hand in raising themselves. This worked nicely for a bit, fostering free thinkers who challenged societal views and changing our world in various ways. We learned to question authority instead of blindly following... but this also began to slowly crush contingent respect. If those people who have positions of power are capable of being corrupt they are no longer able to be blindly given respect. They now must earn it, and we live in a time where many do not. One glance towards our nations capital and we can find a fistful of hipocrites telling us the ills of the thing they themselves do behind closed doors. I remember the day my 3rd grade teacher got arrested for dealing drugs... how was I to respect him after that? How was I to respect any teacher after that!? So now we have a group of people who have been systematically stripped of their sense of contingent respect who have nothing but unconditional respect left... or do we? How do we hold on to the idea that everyone inherently deserves respect? let's come back to that and take a look at self respect. Someone decided it would be a good idea to create a greater sense of self esteem in our school systems. we no longer can play sports that end with a winner, because we are all winners. everyone gets a prize and a ribbon! we can't call others losers and we can't boast about our acomplishments because others cold feel bad. everyone is great, and we all have this enormous sense of self respect. We now have a problem. It's my opinion that we are not only letting our kids lose their sense of contingent respect, but thier own self respect has become so big that they have no room for unconditional respect. these children are now such confident little individuals because of their constant ego boost to the self esteem and are very aware that the world is full of prominent people full of faults (it makes the news nearly every night)I feel like this has led to a new generation of children who are losing their sense of humanity based respect. It's almost like we are breeding narcissist. So, to link my rant back to the chapter, there is a link between parent-child relationships and agression in schools. If we as parents can foster a greater sense of respect of both kinds in our children we find there is lowered incidences of violence in our childrens schools. If we fail at this and our children do not have high levels of respect of either kind we will see higher levels of violence in our schools. we need to make sure we give respect where respect is due on a contingent level and give respect across the board to support unconditional respect. I feel as if these two kinds of respect are seperate from eachother but cannot survive without each other. Children need ot be respected as little humans at home, grow respect for authority figures (which starts in the home), and when they are fo school age they will be ready to respect thier teachers and fellow students, thus reducing the violence in schools related to a lack of respect. I think along with respect, we need to foster a sense of humility. It may seem odd, but I have tried to let my kids know not only thier strengths but thier weaknesses. Charlie knows he is wonderfully gifted musically. He also knows he's a sucky football player, but so am I so we just watch. He has a respect for the talent it takes to do the things he isn't great at and for the people who have those talents. I respect his awesomeness, and he respects mine too :)

I chose to read chapter 15 for this week’s assignment. The chapter focuses on the aspect of respect, and how respect plays a role in the relationship that children have with parents, as well as at school. I thought it was really interesting how at the beginning of the chapter they discuss how respect changes adult relationships, and how that theory can be applied to relationships with children as well. In adult relationships, respect is something that can reduce the friction or aggressive stress between two adults. Can this theory be applied to children, where respect is something that is automatically expected from them? In addition, do we really respect children? Does the theory work when the respect is only shown in one direction? The chapter also poses the question as to whether or not self-respect plays a part in reducing aggression. I would hope that children have some amount of self-respect, but do they really understand what this concept means, or how to recognize it? I think that issues on respect should be more widely discussed, as I know first-hand how effective showing children respect can be.
I currently work at a daycare that is funded by Head Start and NAEYC. Our center also staffs UNI students, most of which are education majors or similar. This means that our center has very high standards when it comes to educating our children. Rather than talking down to children or telling them what do to, it is our policy to always explain reasoning for why something must be done, ask nicely when we want children to do something, and always show the children manners and respect by being polite and respecting the children themselves. I think that this is the best way to teach a child is by showing them how to act and what is appropriate. Children are always mimicking the things that they see the adults do, and learning by watching and observing the people around them. If they see adults acting in a respectful manner, they are going to absorb that information and act the same way. In addition, if you show children respect they are much more likely to respect you in return. It is so much easier to learn from someone if you respect them, even at a young age.
The same thing goes for your own children. Showing respect to everyone in your family is so important, no matter how old your children are. Not only will it reduce aggression and friction from the child’s point of view, but also from the parent’s point of view. A respectful relationship is the best way to form a long lasting relationship. The relationship between a parent and a child is one that lasts forever, and if that relationship is based on respect the relationship will be much healthier. Just as with adults, showing respect for another human is the easiest way to ease tension. We see stressful relationships with parents and teens all the time. I think that the main issue here is often lack of respect on both ends, which causes tempers to flare and tension to rise.
I think that overall this chapter has some really good information, but I thought they could have gone a little more in depth as to what the actual results are from both respectful relationships and disrespectful relationships. As in the other chapters, we see disrespect in the gang world, familial violence, rape, and even when talking about self harm and substance abuse. Obviously respect plays a large part in acting out on aggression, and I think it should be further researched and addressed more often.

Chapter 15 discusses respect in both parent-child relationships and in the school setting. In the chapter, Mayseless and Scharf differentiate two types of respect, unconditional and contingent.
Unconditional respect is where you respect a person because you value each person as a worthy human being. With this kind of respect, you belief that every person has basic rights to freedom, dignity, and autonomy.
Contingent respect is based on the idea that you are expected to respect a person based on their position or role. Contingent respect can also include respecting a person based solely off of attributes or qualities that they have and that you admire.
Respect helps to reduce violence and aggression in various ways. It provides an attitude in which a person becomes more tolerant and understanding of others. Additionally, feeling respected helps to fulfill a person's psychological need for autonomy, honor, and dignity.
Maysless and Scharf suggest that respect should be taught more directly and verbally. This is very much related to my expert topic because the PBIS program emphasizes that universal behavioral expectations, such as respect, safety, team work, etc should be taught in a manner and language that is understood by all. The way PBIS works is that it the individual schools come up with the universal behavioral expectations that fit within the culture and needs of their school. With the behaviors being universal or broad, they are able to encompass every specific area of the school (i.e. cafeteria, library, classroom, etc). In each specific area, the universal behavioral expectations are then broken down into specific behaviors that relate to the expectations (i.e. Be Respectful= listen to your teacher, keep your hands in your lap, etc). These behaviors then become the rules for the area. What's really nice about this, is that the rules are formed by the students themselves. The teachers spend the first day of class discussing the expectations to the students about the area and then they ask the students what they mean to them. Then together, they come up with the behavior rules.
By doing this, PBIS helps to establish a more caring and positive school climate. In a sense, more respectful (even though that may not be the specifically stated expectation). And as the chapter stated, schools that have these types of environments reduce levels of aggression and violence.

I chose to read chapter 14 because I think that attachment, particularly with a parent, can be a major influence on the risk of an individual engaging in self harm behavior. (This is my expert topic.) One very interesting thing at the very beginning of the chapter was that fear-based activation in attachment is very much like a fight-or-flight (alarm) response in animals. In other words, a fearful or threatening situation in an attachment relationship causes stress hormones to be released. When an individual is subjected to frequent experiences like this, it can actually affect neural development, which in turn will affect emotions and regulation.

Also, this chapter discussed how attachment insecurities could possibly be linked to personality disorders. I found this to be particularly interesting. There is a particularly compelling positive correlation between fearful attachment and borderline personality disorder. Along with that, those with fearful attachment styles tended to also score higher on impulsivity. This is a completely logical connection. Borderline personality disorder is a disorder in which the individual is very impulsive, thinks in a very dialectical way, has feelings of abandonment or emptiness, and is suicidal or engages in self harm behavior. In fact, I learned in my Abnormal Psychology class this semester that the etiology of borderline personality disorder includes being abused or traumatized as a child, as well as an invalidating family environment. These causes would match up directly with a fearful attachment style, especially in the cases of children who are abused.

Relating to my expert topic of self harm, an association between dysfunctional attachment and suicide is also made in this chapter. The chapter states that divorced men are the ones who are most prone to committing suicide. It does not give very much information on this subject, but I would like to learn more about it. I would like to know which particular attachment style is associated more with suicidal or self harm behaviors, why those who are divorced are at a higher risk for suicide, and also what the gender difference is between men and women in regards to common attachment styles.

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