What we
would like you to do is to find a topic from what we have covered in this week's
readings that you are interested in and search the internet for material on
that topic. You might, for example, find people who are doing research on the
topic, you might find web pages that discuss the topic, you might find youtube
clips that demonstrate something related to the topic, etc. What you find and
use is pretty much up to you at this point. But use at least 3 sources (only
one video please and make sure it adds to the topic).
1) Once
you have completed your search and explorations, I would like you to say what
your topic is, how exactly it fits into the chapter we have covered this week,
and why you are interested in it.
2) What
are three aspects of the topic you want to talk about for this assignment?
3) Next,
I would like you to take the information you found from the various sources and
integrate/synthesize* them into the three aspects of the topic, and then write
about the topic.
4) Finally, at the end of your post, please
include working URLs for the three websites. For each URL you have listed indicate why you
chose the site and the extent to which it contributed to your post.
*By
integrating/synthesizing I mean to take what your read/experienced from the
internet search (and from section 1 if you like) organize the information into
the main themes, issues, info, examples, etc. about your topic and then write
about the topic in your own words using that information. This is hard for some
people to do - many students write what we refer to as "serial
abstracts." They are tempted to talk about the websites rather than the
topic proper. For example, they will talk all about website #1, start a new
paragraph and talk all about web site #2, start a new paragraph and talk all
about web site #3, and then write some kind of conclusion. Serial means one
after the other...This what you DON'T want to do!
At first
it is a real challenge to get out of the habit of writing "serial
abstracts," but I assure you once you get the hang of it it is much easier
to write using the integration/synthesis method. And besides this is the way good
researchers and scientists write their technical reports and findings - many of
you will have to be able to do this for other classes and for jobs that you may
eventually be hired for, so now is a good time to learn this skill.
Next make
list of the terms and terminology you used in your post.
Let us
know if you have any questions.
--Dr. M
Here is a good example of an early assignment
where the student integrates what they learned (notice too they stated how each
website contributed):
Here is an example of a student reporting on
the websites more so than the topic (this is what not to do):
Let us
know if you have any questions.
--Dr. M
Blake Wedeking
My topic for this week’s blog is the geocentric view of the universe and possible theories against this idea. This idea ultimately placed earth at the center of the universe in which everything in the universe revolved around it. This view of the universe was not really challenged until the 17th century when Copernicus and Kepler had a different view of how the universe worked. This chapter focuses on individuals in psychology history and how they contributed to what psychology is today. This view of the universe was a strong believe too many medieval citizens and even the church at a point in time. I am interesting in this view because with present technology we now know that this view is incorrect. What were people thinking when coming up with this view of the universe? What caused others to challenge this view? This view has raised many questions over the years and it is interesting to study and learn from our past in order to build on the present.
While researching I came to find out that many individuals are unaware that this geocentric view was held up until a few centuries ago so why don’t people know about it? The fact of the matter is that it may seem boring to learn about a view that is considered extinct but what is interesting is the fact why did people hold this believe? Why wasn't it challenged? Did the church hold some kind of weight over people for believing a different view? This view of the universe was challenged by Nicholas Copernicus in which he proposed a type of heliocentric theory that stated that the sun was at the center of the earth and the earth moved around it just like all the other planets. Copernicus knew he would raise some type of religious controversy over his theory because he knew that “god’s planet” was not at the center of the cosmos after all. Copernicus waited until closer to his death to make any publications on the heliocentric theory. The geocentric theory however was heavily pushed by Aristotle and the church. One may ask the question how could Aristotle’s view of the universe be correct when he was not capable of seeing what could be seen? Was Copernicus right with his new theories? Two commonly made observations supported the idea that Earth was the center of the Universe. The first observation was that the stars, the sun, and planets appear to revolve around Earth each day, making Earth the center of that system and the second was that the Earth does not seem to move from the perspective of an observer, and that it is solid, stable, and unmoving. It wasn't until Galileo’s contributions that we would learn more on which theory would be considered the norm of society.
Today, to believe the geocentric view almost would seem preposterous with modern science and technology all around us. In 1609 Italian scientist Galileo Galilei constructed a telescope in which he would prove that the heliocentric theory of the universe was correct compared to the geocentric theory. Galileo was eventually charged with heresy by the church and forced to recant his claim of a heliocentric universe. Galileo’s writing were placed on a catholic churches index of prohibited books and remained there for nearly 200 years. The church didn't want to believe this theory because it would go against biblical passages in the bible and corrupt the system they held near and dear. If the Earth is spinning so fast, how do we remain attached to it? How do birds find their way home again with all of this spinning one may ask? These questions supported the geocentric model but as time would tell we developed a stronger and more precise theory on the way the universe works.
http://en.wikipedia.org/wiki/Geocentric_model
This website contributed to a basic understanding of the geocentric view of the universe. It also helped me understand important individuals who contributed to the understanding of the geocentric view. I believe this website to be the most useful as it proposed the challenges as well for a geocentric view and suggested other theories of interest.
http://www.universetoday.com/32607/geocentric-model/
This website guided me towards the understanding of the heliocentric view of the universe and how it applies today in our lives. It also provided me with great background knowledge on a few different theories and was interesting to look at.
http://astronomy.nmsu.edu/tharriso/ast105/Ast105week04.htmTl
This website proposed possible challenges for the heliocentric way of viewing the universe. I found these questions interesting as I have never wondered about the universe as much as I do now. I guess it would be fair to say that I have taken advantage of our everyday previous known knowledge. This website has a lot of interesting facts dealing with astronomy and the individuals that created and destroyed others ways of thinking.
Empiricism was the topic I decided to dig deeper into and research more. I wanted to explore three of the men that were talked about in the chapter a little more. These three men were John Locke, George Berkeley and David Hume. They all had different views on knowledge was derived from sense-experience.
John Locke was the leading philosopher of British empiricism; he created the Theory of Knowledge. According to Locke, at birth, the mind was a blank slate and that the ultimate building blocks of knowledge were simple ideas. These simple ideas were compounds, relations and abstractions. Locke is also known as the realist for he believed relativism is the view that no one can have a perfectly objective knowledge. He concluded that knowledge is restricted to ideas, ideas that are generated by objects we experience and because no two people will have the same experiences, they will never have the same knowledge. He also believed that nobody’s beliefs are better or “truer” than anyone else’s.
George Berkeley was the second empiricist I looked into. Berkeley had and idealist twist to his beliefs. He believed experience is the source of most knowledge, just like Locke, with the exception of knowledge of self and knowledge of God. According to Berkeley all experience is mental or conscious, so that our experiences are just merely ideas. Berkeley declared the following, “Let it not be said that I take away existence. I only declare the meaning of the word so far as I can comprehend.” In his Theory of Vision, he explained that all our knowledge depends upon actual vision and other sensory experiences. He also believed if there was no God then things would constantly be shifting in and out of existence.
David Hume is remembered for taking the empirical elements in Berkeley and Locke’s philosophical views and rejected some linear metaphysics from their thought and giving empiricism its clearest thoughts and formulations. He reduced the contents of the human mind to being either impression or idea, both of which make up human perception. The original stuff of thought is an impression and an idea is a copy of an impression. According to Hume the difference between the two is the degree of their dividends. Since impressions are far easier to know with certainty, Hume devised a test for the legitimacy of ideas: find the corresponding impression. According to Hume, if any idea had no corresponding impression, it would then be stated as not coming from our experience, but from imagination.
All of these men were philosophers, but in turn helped us in the field of psychology down the road. We now know more about the brain and empiricism because of the work done by Locke, Berkeley and Hume.
http://www.youtube.com/watch?v=InO9xLuutuU
I picked this video because I wanted to watch something and this video seemed fun. It was short but it also talked about all three of the empiricists and the data was good and to the point.
http://en.wikipedia.org/wiki/Empiricism
I picked this site because I wanted a definition of empiricism and along with the definition I got more information about the three topics I was wanting to know more about within my topic.
http://instruct.westvalley.edu/lafave/LandB.htm
I picked this site because I found the format of this site quite interesting. It was broken up into bullet points and paragraphs. This made it easy to decipher the information and dig out what I really wanted to use in my post.
1a) State what your topic is. b) Discuss how the topic relates to the chapter. c) Discuss why you are interested in it.
The topic that I chose to write about is George Berkeley. George Berkeley relates to chapter 2 because this chapter discusses frequently Berkeley’s work and his ideas. I am interested in learning more about George Berkeley because I feel as though he had some interesting arguments and philosophical ideas. As well as I noticed he talked about materialism in some of his writing and I wanted to learn more about the arguments he had regarding the topic.
Next, we would like you to take the information you read or viewed related to your topic, integrate/synthesize it, and then write about the topic in a knowledgeable manner. By integrating/synthesizing we mean taking what your read/experienced from the internet search organize the information into the main themes, issues, info, examples, etc. about your topic and then write about the topic in your own words using the information you have about the topic.
George Berkeley was a well-known Irish philosopher, Bishop, and Empiricist. He had several interesting ideas regarding Determinism, and subjective idealism. Among other things Berkeley was he wrote several publications regarding his beliefs and ideas. As discussed in the textbook, Berkeley applied Empiricism to vision. One of his very first publications was Essay Towards a New Theory of Vision, which discussed vision and the implications that psychology had on vision. He argues the importance of early philosophy and the impact it has on vision. Not only was Vision a great essay of Berkeley’s but many others such as: Principles of Human Knowledge.
Principles of Human Knowledge is said to be one of the most significant writings of Berkeley’s because of his idealism and mostly because of his idea of ‘Berkeleyan Idealism’. This idea that Berkeley had was simply implying that if an object is perceived by God then it is reality. Berkeley also referred to God as the Permanent Perceiver. Implying that God witnesses all things, making everything real. In Berkeley’s work, Three Dialogues between Hylas and Philonous (Dialogues), he talks about more ideas of human perception.
Human perception according to Berkeley was nothing more than ideas in our heads. In Dialogues Berkeley argues the idea of common sense and the perceptions we portray. He also argues that materialism doesn’t exist. Implying that objects do not exist and they are all perceptions in our head. Several arguments have been made in opposition to Berkeley’s ideas regarding materialism yet he is still a great historical figure representing an interesting side to idealism.
Overall, George Berkeley had several interesting ideas in regards to perception and the separation because the mind and objects. He not only wrote several philosophical pieces but made interesting arguments as well. As I read the textbook and other sources about George Berkeley I found that he was more interesting that I had perceived him to be. He challenged many ideas of other great philosophers of his time and managed to still be an important figure in early psychology.
http://www.trincoll.edu/depts/phil/philo/phils/berkeley.html
I chose to use this site as one of my sources because I felt as though it had a lot of useful information. I found most of my information that related to the textbook on this site.
http://plato.stanford.edu/entries/berkeley/
This site seemed to have the most information regarding George Berkeley. It was very useful when needing more details about the books that Berkeley has written.
http://www.philosophypages.com/hy/4r.htm
This website also had a lot of detail in regards to Berkeley’s work. It helped me understand his ideas better then the textbook did.
1a) State what your topic is.
My topic is Descartes.
1b) Discuss how the topic relates to the chapter.
This topic relates to the chapter because Descartes was very influential and was a big part of this chapter.
1c) Discuss why you are interested in it.
I am interested in Descartes because I think it is amazing how he was in college when he was only a kid and became a star pupil. I also like the fact that he decided to go find things out for himself. I also think his views on truth and doubting are interesting to read about.
Rene Descartes was around 8 years old when he started studying at the College de la Fleche. While there, he studied things that kids now would never study at such a young age, such as Philosophy, Latin, Greek, and math. The only subject that Descartes found use in was math. That fact became the foundation for Descartes’s way of thinking. When he was done with school, he realized how little he knew about the real world.
When Descartes was done with school, he said this, “I found myself beset by so many doubts and errors that I came to think I had gained nothing from my attempts to become educated but increasing recognition of my ignorance.” I find that interesting because I think we all feel that wen ay at times. I know I wonder all the time about when I am ever going to need long division or something along those lines. After school, he spent a lot of his time in Paris trying to stay private. He did eventually come back out and he had very many ideas about truth and doubting.
“I now seem to be able to lay it down as a general rule that whatever I perceive very clearly and distinctly is true” (Descartes). For something to be considered truthful, it has to be clear and distinct and it has to be impossible for us to doubt it. Socrates found only god who is never untruthful. He said this because god has no falsehood and we are incomplete in our ability to recognize the truth. According to Descartes, who I completely agree with, god is absolute being and everything depends on god. For our existence we depend on god, who is complete and independent.
Like I mentioned a little before, Descartes doubted everything until it could be proven to be true. At first, that sounds reasonable but he wants to make sure it is a 100% for sure thing. Two things that were mentioned that he did not doubt were things that absolutely could not be doubted. One was the fact that he was doubting. He said that he couldn’t doubt the fact that he was doubting because obviously he knew he was doing it. He also said that he couldn’t say that god didn’t exist if he was thinking about god. Even though he was thinking about god, he still could have doubted him but it did not sound like he did. That is probably the one thing that confused about Descartes. Why would he doubt almost everything, and then be so sure of the one thing that is probably one of the most doubted things in the world (god/concept of god)?
Websites:
1. http://plato.stanford.edu/entries/descartes/
a.I chose this site because it talked about the early life and educations of Descartes. This website contributed the most to that part of this post.
2.http://www-history.mcs.st andrews.ac.uk/Biographies/Descartes.html
a.I chose this website because it talked about his school life. It contributed quite a bit when I mentioned his school life, such as how old he was, what he studied, etc.
3.http://www.angelfire.com/md2/timewarp/descartes.html
a.I chose this website because it talked about how Descartes doubted. I got some of my information on this topic from the other sites, but most of my information on how he doubted everything and looked hard for the truth came from this website.
1a) State what your topic is.
Determinism
1b) Discuss how the topic relates to the chapter.
Determinism relates to the chapter simply because it is stated within the chapter and it gives us a better understanding about George Berkeley and his ideas within psychology and philosophy. He had a lot of great ideas that were stated in this chapter but this one I chose to go deeper into detail and read more about it.
1c) Discuss why you are interested in it.
I am interested in George Berkeley and his idea of determinism because it gave me an idea myself of what would happen if we were not held accountable in our actions just like I stated in my weekly blog post that was due on Monday of this week. I would like to further my understanding and my knowledge about his ideas.
When reading more about determinism I somehow got more confused about the subject then I understood it. Determinism is a subject more than any psychologist could ever imagine and it would take a lot more research to figure it all out. When coming upon the first website that I pulled up it started talking about more science and physics terminology then it was about psychology and my mind started to get even more jumbled then it had already been.
Determinism is a weird word to study and try to understand. If we knew what the world was giving us and we could predict the next outcome of everything we would have understood the word determinism. By understanding the word we know the facts about the world and the outcomes of the future at any given time/point; we would also know that everything has a cause. In our book it states that determinism is a belief that our events have no prior causes to what we do and that we may not be held accountable for our actions at that point in time if we have no right to choose what we do.
This can also go along with the idea of nature verse nurture. Are we apart of a system or are we just born with everything? (This is random thought that I had.)
This idea of determinism also plays apart in the idea of what we call free will; this goes along with determinism in the ways that according to a determinist we have unconscious causes that will at some point bring us to a conclusion or have us decide an option that we would want. According to Psychology Today, one of the websites that I looked at, they bring up a great example of what this means. They state the idea of ordering food at a restaurant in the menu, we have all of these options to decide from but from these options do we really have a choice? The appearance of the multiple options in the menu is starting to become an illusion to us, according to a determinist. So do we really have options or free will to decide what we want?
We do not choose to do certain things or act the way we do but everything is innate within us. We have the power to rise above the top and act like animals but with our lives everything we do is innate and we are somehow born with it. We are so called programed to act a certain way and our desires are programed within us from birth. The way we act, the way we speak, and the way we think. Nothing can be so straight forward than the idea of determinism.
http://www.psychologytoday.com/blog/cultural-animal/200902/just-exactly-what-is-determinism-0
I used psychology today because it seemed like a great website to look at and try to understand more about determinism and it definitely gave me a greater understanding about the subject; I was very pleased with the information that it gave me.
http://www.trinity.edu/cbrown/intro/free_will.html
This website I used to understand the connection between determinism and free will. It gave me a lot of information about both subjects and helped me write my topical blog and helped me understand how close these two are related.
http://www.youtube.com/watch?v=-BAXswgpVmM
After watching this youtube video I started to think about if someone is driving us like robots. Are we given the powers at birth or do we create our own life. Our world around us changes our perceptions. This video was somewhat of an eye-opener about determinism, God’s flaw, according to the title of the video
The topic I chose from the chapter was Descartes’s animal spirit theory. It relates to the chapter because there is a section, that talks about Descartes’s thoughts on reflexes and the interaction between the mind and body. This topic is interesting to me because I find anatomy to be interesting, and I liked how he took body movements and tried to explain why they happen.
Descartes was known for his work dealing with the mind and body. He did a lot of his work determining how/why reflexes occur and muscle movements. He was also known for writing a book called The Passions of the Soul. The book was published a year before he passed away. In this book, is where he gave a lot of insight to his studies about reactions to certain external stimuli. He proposed that exterior movements affect nerve endings that then move the central ends. When central ends are moved, it rearranges a certain space called the interfibrillar. This then leaves room for “animal spirits” to move into their appropriate positions within the nerves. After this study, he was credited the theory of reflexes.
Not only did he think nerves were connected in the disbursement of animal spirits, but he thought the pineal gland also contributed to this. Since Descartes did a lot of work dealing with the mind and body, it makes sense why he would consider this gland as part of his study. The pineal gland can be found in the center of the brain and its functions consist of “secreting a certain hormone called melatonin, regulating endocrine functions, converts nerve signals into endocrine signals, makes you feel tired or sleepy, and has an influence on sexual development.” Descartes thought the pineal gland consisted of animal spirits and that the animal spirits were disbursed through arteries. He believed that these animal spirits were thin and air like; therefore, they could travel through ventricles within the body and as they traveled, they would expand the ventricles. An example of this would be, when you fly a kite. When the air hits the kite, it goes along the fabric, then inflates the kite causing is to rise or fly. He thought that when these ventricles inflated, that was they reflexes occurred.
He talked about the origin of the movement of the body. He believed that it happened two different ways. One of those ways was through the pineal gland. He believed that the pineal gland could move the body in three ways. The first way is through the soul, the second way is through the animal spirits, and the final way is through stimulating sense organs. His thoughts on animal spirits flowing through the body consisted of the spirits moving freely through the nerves and ventricles. When they move through the ventricles, there is a chance they could come in contact with valves within the walls of the ventricles and then shove open these valves. They could then flow into the nerves causing valves within muscles to open and close. Muscle tension could then be relaxed or contracted causing a reflex to occur.
http://plato.stanford.edu/entries/pineal-gland/
http://serendip.brynmawr.edu/Mind/Descartes.html
http://en.wikipedia.org/wiki/Passions_of_the_Soul
http://biology.about.com/od/anatomy/p/pineal-gland.htm
J.P.
I chose the first site because it was detailed as to why Descartes thought the pineal gland was related to animal spirits. I chose the second site because it gave good insight to the life of Descartes and also had information about his study on animal spirits. I chose the third sight because this book was written a year before his deaf and touched based with his reasoning on what he thought about the nervous system. And the last site was just so I could have a better understanding of the function of the pineal gland.
J.P.
The topic that I selected to go do research on is the question of the connection of sound mind and sound body. There are different viewpoints that I read through the chapter with some psychologists stating that there is a connection between the two while others state that they are unrelated and they are two separate ideas. The point for me wanting to do the research is that I have always had a strong belief that they are highly related and the when one is being worked on the other is also benefiting from it whether it be the sound mind or body aspect.
In the first article that I read, which was out of a book written by Dr. Kenneth R. Pelletier titled “Sound Mind, Sound Body”, there was a statement between the connection of the mind and body that I have never thought of before. He talks about how meditating, an aspect of the sound mind, can help with your immunity to infections, sound body. I agree with this statement to a certain point because there are some diseases that I find to be unavoidable. The reason why I think this way is because the object to meditate is to escape the world. As you escape your surroundings and the annoyances of life you can find peace in your own world which then causes stress to go down. When stress is low any sickness that comes from people being overly stress is also reduced to a low, which does not make the meditator immune but more unlikely to receive the sickness. Also when one is less stressed they are overall healthier. Stress is also related to weight gain also, which is an aspect of the sound body, but also weight gain is related to cardiovascular diseases which overall can be related to the initial stress. I am not saying that meditating is the solution to the obesity and chronic illness problems, but more of being able to release stress and making life more enjoyable would allow someone to have less problems with their body.
In the second article that I read it had to deal with the connection of cardiovascular activity and brain activity. It stated that a study of military men was done, they compared men that did cardiovascular activity compared to those that did not and those that did have cardiovascular activity in their everyday schedules had more brain activity compared to those that did not have cardiovascular activity. Although the results could be biased, the men that did cardio could have been older and more mature, but the study did not state that there was any other difference in the men besides the amount of cardio done daily. I do agree with this article because I have experienced the same results with myself. My junior year was the first year at a university, I never did cardiovascular activity and all the time I felt too lazy to do homework and get things done on time. The last year and a half I started to do 30 minutes to an hour of cardiovascular activity daily, now I feel more energized and when I have homework I get it done as soon as I have time to do so. My GPA between last year and the year before was a difference of a 2.0, which could have been because of the extra blood flow to the brain and the extra energy giving me a higher motivation to be able to get all of my work done in a timely fashion. Although no one knows if they are directly related because there a few factors that have also changed since like I am older, more mature and I live off campus instead of on campus. Those could have tied into my motivation to do well in school, but I think that it is a cool topic to think that cardiovascular activity could have a connection to brain activity.
The third article is a short article, but it got straight to the point and made it valid enough to be informative. All the article stated was that the mind relies on the body, the body being exercising, through emotional purposes. If you are weak with your sound body aspect then you may not enjoy life and others around you. I have actually witnessed something like this happen which is why this article makes sense to me. One of my friends goes through stages where he will be sound with his body, and other times he is not. I can tell the difference in his emotions towards all of his friends when he is being sound with his body because he is a lot more generous and is wanting to be out with friends a lot more. When he is not being sound with his body he likes a lot of alone time, which we all like from time to time, but he tends to not want to do much and neglect hanging out with his friends when he is not treating his body in a sound way. I think this is because when he implements having a sound body into his weekly routine, he ends up feeling better about himself and it allows him to release any access stress that he has had. I think that this can apply to anyone, whether it be meditating or anything else that is distressing, if they are not treating their mind and their body the way that pleases themselves, then their actions and emotions effect everyone around them. Also, with more of a sound body they will have more energy which allows them not to be angry as much as to also want to do things with others than be by themselves.
Overall out of all the websites that I read about this topic, there is a strong connection between sound mind and sound body. Sometimes there may be other factors that may affect one or another, but from the studies that I read they all point in the same direction that there is a connection somewhere along the lines of each interaction between sound mind and sound body.
http://books.google.com/books?id=GdfbkdHnXV0C&pg=PA269&lpg=PA269&dq=debate+between+sound+mind+and+sound+body+connection&source=bl&ots=r3Tseh57BM&sig=Hu9ZgVaTkWpibXJRB_BiCvUU1ho&hl=en&sa=X&ei=TrQwUvX1PIn52AWnh4CwDA&ved=0CD4Q6AEwAw#v=onepage&q=debate%20between%20sound%20mind%20and%20sound%20body%20connection&f=false
I chose this site because it had an aspect that I have never thought of before, meditating to cure a sound body. I knew a lot about exercise relating to the blood flow to the brain, but this article was interesting because it was different but at the same time had the same meaning.
http://www.livescience.com/7990-sound-body-equals-sound-mind-study-finds.html
I chose this article because it was talking about something that I already knew with the brain being connected to cardiovascular activity. I also find it to be very interesting that there is a connection between the two because they are not in the same parts of the body, but at the same time cardio can relax your body and create blood flow to the brain.
http://100proverbs.blogspot.com/2010/10/8-sound-mind-in-sound-body.html
I chose this article because it reminded me of my friend, which is how I related myself to the article and relating myself to the article just makes it an interesting thing to read and reflect on.
J.A.
1a)I chose for my topic to be the enduring debate of empiricism verses rationalism.
1b)This topic relates to the chapter towards the end, when rationalism is introduced. Although, it spend most pages discussing the formation of empiricism, rationalism throws a twist to chapter.
1c)I am interested in this topic because it seems to be a confusing mess to me. I wanted to research the continued history of this debate and see, if it even has one, a conclusion.
The debate of Empiricism verses Rationalism is still much alive today. In today's Psychology, Psychologists are living in the Cognitive era of understanding. That being said, some point to the beginnings of Empiricism and Rationalism as the first Cognitive Revolution. Empiricist's believe that all knowledge is obtained through experiences of sensation. Rationalists believe that at birth we already have a certain amount of innate knowledge that is brought to the forefront of our minds through experiences.
Rationalists, in my train of thought, probably favor Darwinism and the theory of evolution more than their counterparts. Evolution, DNA, and brain development all share vital components to the idea that knowledge can come from us naturally. Some Rationalists may look into knowledge that comes from the DNA and hereditary lines. For example, was the kid good by watching dad play the piano or did he inherit his fathers playing ability? Rationalists may point to heredity while Empiricists may point to the experience of watching and being nurtured by his piano playing dad. It almost seems that this same debate is today known as Nature verses Nurture.
Although, the debate does go on, some say that Rationalists and Empiricists should reconsider their differences and look at the big picture. The big picture being Rationalists and Empiricists being two sides of the same coin.
http://cogweb.ucla.edu/CogSci/Empiricism.html
For the genetics statement and two sides of the same coin statement.
http://www.theology.edu/logic/logic4.htm
For the definitions of the two types.
http://plato.stanford.edu/entries/rationalism-empiricism/#1.1
Again, for the definitions; specifically, Rationalism.
1a) State what your topic is.
John Stuart Mill
1b) Discuss how the topic relates to the chapter.
In this chapter it discusses how all the important issues concerning psychology has first been addressed by philosophers. John Stuart Mill was a British philosopher of the 19th century. This chapter summarizes Mill’s background, work, and ideas.
1c) Discuss why you are interested in it.
I became interested in John Stuart Mills after I read the Close-up in this chapter. I was curious to learn more about him after reading about his uncommon childhood. Mill’s father isolated him and made education his number one priority. I was also interested in Mill and Harriet Taylor’s love affair since Harriet Taylor made a significant impact on Mill’s life.
John Stuart Mill was a British philosopher of the 19th century who later becomes known as one the largest English thinkers of liberalism.
John Stuart Mill was born was born in London on May 20th, 1806. Mill was the oldest of nine children in his family. His father, James Mill was an advocate of Jeremy Bentham philosophy of utilitarianism. James Mill was a big influence on John’s education. If he was not working on his own duties, he was spending his time educating John. Mills was home-schooled by his father and was only allowed to worry about his academics. Mills never got to experience being a kid, and was never allowed to play or interact with other children his age. He began to learn Greek at age three and Latin at age eight. By the age of twelve Mill was studying the works of Thomas Hobbes, Plato, Jeremy Bentham, and more many. Mill was mainly interested in Jeremy Bentham’s work and strongly agreed with him.
By his late teens, Mill was still being directed by his father. Mill started editing Jeremy Bentham’s documents and become involved with philosophic radicals. During this time Mill was also writing for newspapers and journals. Some of the journals he wrote for were Morning Chronicle and Parliamentary History and Review. In 1823 Mill’s father held a position in the East India Company. During this time Mills exposed his commitment to women’s equality. His father on the other hand did not agree and argued women did not have the right to vote. Later on Mills ended up taking his father’s position of chief examiner. In 1826 Mills experienced a mental crisis. He had a nervous breakdown and was dealing with depression. He was experiencing stress from his education and being influenced by his father. While Mills was experiencing his mental crisis, he started to rethink his entire life’s work. He was now interested in changing theories he had previously before. This new change might have been influenced by the poetry he started to read. Later on Mill’s mental crisis went away and Mill began to express his new work and ideas.
In 1830 Mills became a close friend with Harriet Taylor. Mills was impressed with Taylor’s intelligence and asked her to read one of his books he was working on. Over time they started writing essays and working together. They both were secretly attracted to each other, but Taylor was married to John Taylor. Mills still spent time with Taylor and her husband, acting like nothing was going on. In 1833 Taylor assigned a trial separation from her husband. They secretly spent time together after the separation. During this time Mill’s major works started to appear. In 1842 Mill’s published A System of Logic, which describes beliefs about mental chemistry and the argument for the approach to the study of psychology.
Later on John Taylor heard the rumors about Mills and Harried being together and was heartbroken. After the death of John in 1849, Mill and Harriet Taylor got married. Later on Harriet disagreed with some of Mill’s views and worked on changing his mind. Harriet was a big influence on Mill’s views which later gave him power. In 1858 Harriet Taylor died from tuberculosis. In 1889 Mills marked the publication of On Liberty. In the book Mills discusses individual’s opinions and behaviors due to freedom. Mill always discusses how to decide either one’s behavior harms other or not. The book also provides defense of nonconformity, diversity, and individuality.
John Stuart Mill was a British philosopher of the 19th century who later becomes known as one the largest English thinkers of liberalism. Mill wrote the importance of the rights of individuals, especially for women and their equal rights. Mill will be remembered as one of history’s great thinker in regards to political theory.
http://www.biography.com/people/john-stuart-mill-9408210?page=1
I choose this website because it did a great job at explaining Mill’s mental crisis and major works.
http://www.spartacus.schoolnet.co.uk/PRmill.htm
I choose this website because it gave more in-depth information about the love affair between John Mills and Harriet Taylor.
http://www.gradesaver.com/author/john-stuart-mill/
I choose this website because it did a good job at explaining Mill’s background
1a) State what your topic is.
1b) Discuss how the topic relates to the chapter.
1c) Discuss why you are interested in it.
When Copernicus introduced his hypothesis of heliocentrism, he had no idea what a fuss it would create between the Catholic Church and a man named Galileo. Unfortunately, due to presentist thinking, this conflict has become more mythical in people's minds than factual. Even our textbook seems to look with bias and a presentist attitude towards the Catholic Church, which is unsettling for anyone that is Catholic such as myself. Galileo was his own worst enemy by managing to anger Church authority on the matter, which decided to restrict his influence.
Galileo improved on the theory of Copernicus that the Earth revolves around the sun. Since Copernicus introduced this as a hypothesis and did not take steps to attack Church authority, the Church examined it and took no real action for or against it. Galileo on the other hand, took his hypothesis and insisted it was fact. At this time, astrologists and academia largely disregarded the heliocentric hypothesis because it could not be proven by scientific means, and there was plenty of evidence against Galileo's arguments. Galileo continued to insist it's truth, but he could not scientifically prove it. Furthermore, when displaying his evidence, much of it was later proven to be false, such as his insistence that tides were caused by the sun. Due to his own methods of scientific experimentation, he could not prove his hypothesis. In short, Galileo's hypothesis was not well accepted in academia, so he turned to the Church.
The Church supported the geocentric theory because of two reasons: Scriptural interpretation that seemed to support it, and the leading academia at the time supported this view as well. Thus, the Church would naturally take a careful look into what Galileo presented. At first, their was good will shown to Galileo, but soon conflict arose. The main difference between how the Church reacted to Copernicus and Galileo is that Copernicus introduced heliocentrism as a hypothesis, where Galileo would not back down in proclaiming it as truth without scientific proof. Furthermore, he chose to question the interpretation of Scripture, again without any proof of his position. There were many holes in his ideas, which is why most astrologists weren't convinced, yet he continued to force the issue.
Galileo dug himself a hole when he published his work titled Dialogue Concerning Two Chief World Systems. In this book, he mocked the Pope and a Jesuit philosopher for their beliefs in cosmetology. Ironically, the Jesuit was correct and Galileo was in error. Galileo had taken it upon himself to say the Catholic Church was wrong in its authority without having any proof of such. Because of his actions, his works were prohibited.
Years later, Galileo's works were taken off the prohibited list and the Catholic Church accepted heliocentrism when it finally had been scientifically proven. Though I do believe the Catholic Church had responded unjustly to him, it was not at all a result of the Church trying to suppress scientific research. It merely challenged science to prove itself when science tried to challenge conventional beliefs. Another myth of this story is that Galileo was convicted with heresy. Though some people within the Church tried to charge him with heresy, he was never convicted of such. This makes sense, since the Church never considered heliocentrism heresy.
The Church has since apologized for unjustly sentencing Galileo (though this was a rather light sentence considering the time), and accepted heliocentrism as it has continues to accept other scientific discoveries as they come to be proven. Had Galileo backed down from his refusal to regard it as only a hypothesis and not make it a personal issue regarding the Church, there may have been little, if any conflict. I would agree that some within the Church acted too hostile towards Galileo, but with a historical view, one can very well understand why they did. The text does not do justice to the position of the Church, which is likely due to the erroneous myths surrounding it, especially in presentist thinking.
http://www.catholiceducation.org/articles/history/world/wh0005.html
This site provided a lot of information regarding the timeline of meetings and correspondence between Galileo and the Catholic Church. Furthermore, it displayed several instances where astrologists disagreed with Galileo in the evidence he used to support heliocentricity, and they turned out to be correct.
http://www.adherents.com/people/pg/Galileo_Galilei.html
This site talks about Galileo's discoveries with his telescope and his hypotheses regarding astrology and scientific method. However, it is erroneous in saying that this issue had to do with dogma. Catholic dogma does not include or even mention anything regarding heliocentrism, geocentrism, or the interpretation of Scripture. The idea that it Galileo challenged dogma of the Church is faulty misunderstanding of the word.
http://www.its.caltech.edu/~nmcenter/sci-cp/sci-9211.html
This page reminds the Church that rational scientific progress helps us better understand our faith and does not contradict it like some may claim.
1a) State what your topic is.
Education and child rearing.
1b) Discuss how the topic relates to the chapter.
Locke had a lot of thoughts on how to raise a child and educate them.
1c) Discuss why you are interested in it.
Someday I would like to be a father and I will have to think about how I want to raise and educate my own child.
2) After looking into my subject I found different ways that people across the internet suggested to motivate your child. Looking into these I started to think about how you could use the suggestions in any number of ways and once your child starts becoming motivated to do something then with the use of classical conditioning hopefully they will keep feeling motivated to act in a more positive way. The ideas were great and made me think about my own childhood and how if some of these ideas were to have been used with me I may have had an easier time early on in my academic career. I want to touch on a few of the different ideas that really triggered me.
One that I saw that would help every child and I wish I could have had more experience with is to help your child organize their school papers and assignments. If parents and teachers can help children learn from a young age good technique to organize school work I feel like it would be a major step in the right direction for a child. Learning to use a planner every day and come up with some kind of acceptable filing system to help me store materials like homework would be great. Now I have taught myself by college but it took me a lot to get a good system down. I wonder however if this will all change with children having more access to computers and some school giving laptops to the children, I would be willing to guess it will make it easier to store different classes in different folders and have quick access to them.
A common one that many people share and I agree with is to simply celebrate with a child on any success. This helps a child feel better for that 100% and makes them want to drive more for it. If I think back to my childhood my parents both worked a lot and were not always there to give me that high-five for getting a 100% of something of similar success. I will admit that, that is something that I believe has hindered me when I was in middle/high school. If you don’t have someone there when your younger to show you that getting a good grade is a great thing then you may start to feel like it may not matter the grade you will be treated the same after. Well I eventually turned it into a drive for me to get better and better grade to prove something to myself more than anyone else.
Lastly I want to touch on a statement that I don’t totally agree with. The Idea is to focus on strengths and encourage developing talents. I will say I must agree that it is important to help a child by encouraging their developing talents, by doing this you can help them become that all-star athlete and a 4.0 student. You can help make things like academics and sports second nature to them. However I don’t agree with the idea of focus on just strengths. I did that when I was younger and when I started to do poorly at math I stopped looking at it. I am not very good at doing math and get a little anxiety when I have to take a math class. If you tend to look only at the things you are good at, yes you will feel better because soon you will become great at those things. What happens to the things that you did not do so well at? Well they will fall by the wayside and you may grow up to regret not spending that extra hour a day looking at the subject to become proficient at it.
http://www.scholastic.com/parents/resources/article/motivate-school-success/10-ways-to-motivate-your-child-to-learn
http://www.wikihow.com/Motivate-Kids-to-Do-Well-in-School
These two sources where both great at giving a list and brief description of each of their ideas on how to better raise a child to be motivated in school as well as all aspects of life. Here is where I developed a good amount of my thoughts on this paper because they were designed for more of a parent to child relationship.
http://busyteacher.org/6943-teachers-top-10-ways-to-motivate-students.html
This sight was a great insight into teacher ideas on how to better manage a classroom and encourage children you may have under your leadership. I liked how this sight was easy to read this made it easy for a parent to see where a teacher may be coming from on some of their own tactics.
1a) State what your topic is:
Rene Descartes and the Church
1b) Discuss how the topic relates to the chapter:
In this chapter, we read about Rene Descartes’s life and studies. The part of his life that I found interesting is his interactions with religion and the Catholic Church. His early schooling was of a religious type. Throughout his life, his work was at odds with the church. However, he wished to stay in good standing with the church, so much so that it affected how he presented his work.
1c) Discuss why you are interested in it:
I am interested in this because I want to see how powerful the church was back in this time period. Why did Rene Descartes care what the church thought of his work or his peers’ work? Why did the church care about his work?
2a) Rene Descartes once said that good sense is destroyed when one thinks too much of God. He considered himself a Catholic but many people believed him to be an atheist. To examine this forward, let’s look at what Descartes did when he finished his book, The World. He was concerned about the work of Galileo being condemned by the Catholic Church, so he delayed the publishing of this book. His book, like Galileo’s work, was of the Copernican model. This model is the heliocentric view that the earth rotates around the sun and is not the center of the universe.
Descartes hoped that someday his physics would become recognized by the church so he toed this line. He also sent a letter stating that he feared being condemned by the church like Galileo had been. Many of Descartes’ papers had been given to Claude Clerselier. These papers were thought to give insight into Descartes actual religious beliefs. These papers were lost. This sheds some light on our chapter one reading about why keeping letters, papers, and studies are so important.
The Catholic Church condemned the work of Descartes sometime in the 1660’s after his death. Why would the church condemn his work as well as the work of Galileo? Descartes was more than likely a victim of Galileo’s works being condemned. The Church’s position on Galileo was that his work would have been accepted if he was willing to concede that it was a hypothesis and not absolute truth. The Catholic Church points out that Galileo was wrong on certain things such as the planets rotating in perfect circles, and the causes of comets. This Church also claims that Galileo went on an all-out campaign to make them look ridiculous and even mocked the Pope in one of his books. They claim Galileo was too aggressive and threatening and not willing to come up with a compromise.
This seemed to be the start of the Catholic Church being anti-science. It looks like it could have been avoided if cooler heads prevailed. The Church’s decision to condemn Galileo’s work caused Descartes to not publish his book The World. Although some of it had surfaced after his death, not all of it was published.
This website seemed like a comprehensive overview of Descartes’s life:
http://plato.stanford.edu/entries/descartes-works/
This website gave me a lot of information regarding the relationship between Descartes and the Catholic Church, as well as more information about his life:
http://www.britannica.com/EBchecked/topic/158787/Rene-Descartes
This site gives the Catholic Church’s point of view of the events leading up to and why they condemned Galileo’s work. This is important to help understand why Descartes was hesitant to publish his book The World.
http://www.catholiceducation.org/articles/history/world/wh0005.html
After reading the chapter, I wanted to learn more about John Stuart Mill. The little bits of information we were given about him I found fascinating, and I wish the author would have written more about his past. I think his childhood is very interesting, and I wanted to learn more about how that shaped him into the adult he grew up to be and how it influenced his philosophy about the world around him.
I think it is safe to say that Mill, Jr. was a genius. His father, James Mill, educated his from a very early age and did not allow him to play interact with other children his own age (besides his siblings, of course). His father believed in associationism, meaning that mental processes operate by the associations of one state with the following states. Because of this belief, James Mill did a bit of a social experiment with his son by keeping his nose so deep in reading. He wanted his son to be a leader among radicals in the field of philosophy. By the time he was eight, J.S. Mill had read more than I have read in my lifetime, and I am turning twenty-one soon. He had read all of Aesop’s Fables, many dialogues of Plato, read about history, and had been taught math, physics, and astronomy. He also learned Greek and Latin to the point where he was able to read in both languages.
By the time he was eighteen, Mill, Jr. was very influenced by Jeremy Bentham’s philosophy of utilitarianism, and took on the task of revising all of Bentham’s manuscripts into a long and coherent treatise. His father helped land him a position with the East India Company, where he quickly moved up in rank to Chief Examiner.
Mill, Jr. was a strong advocate for freedom (i.e. of speech and of thought) and also did a lot of work for women’s rights. He argued that if everyone was free to make their own choices, society as a whole would be much better off. He also argued that for someone to develop as a whole person, they had to be free. In his essay, This Subjection of Women, one can clearly see how strongly he believe in equal rights for men and women. He fought for women to have equal rights, especially in the realm of education. His essay is still used today among feminists who are advocating for equal rights.
Mill, Jr. was raised without a religion forced upon him, and he never claimed a religion as his own, so many believed him to be atheist or agnostic. In his later essays, however, he writes about how religion is just a social construct to organize people and be able to control them. He goes on to say that religion is no longer needed and may be detrimental to society.
John Stuart Mill was very influential in his time, and is still influential in the worlds of philosophy and psychology (among others). The contributions he made during his life are astounding. He collaborated with many other philosophers to compose manuscripts and later revise those into essays and treatises. He was a very interesting man, and, needless to stay, extremely intelligent. It is amazing to me that he was born in the early 1800’s, but his intelligence seemed so ahead of his time. He always stuck to his beliefs, no matter the persecution. I think we can learn from J.S. Mill in more ways than one.
http://plato.stanford.edu/entries/mill/#Lif
http://www.econlib.org/library/Enc/bios/Mill.html
http://www.spartacus.schoolnet.co.uk/PRmill.htm
The three URLs above give links to websites that all provide great biographies of the life of John Stuart Mill. The Stanford Encyclopedia gives a very detailed account of his life, including all the different pieces of literature Mill read in the course of his lifetime and most of the people with whom he corresponded. The Spartacus Library also gives a pretty detailed account of all of Mill’s great accomplishments, and dives a little deeper into his relationship with Harriet Taylor. The Concise Encyclopedia of Economics gives a broad overview of who J.S. Mill was, so I used that site to have a general understand of him.
The topic I chose to learn more about for chapter two was epistemology. Epistemology is the study of human knowledge and it acquisition. Epistemology is a branch of philosophy and since our chapter was about the philosophical context in the history of psychology, the study of human knowledge was mentioned. The book focused more on John Locke’s involvement with epistemology rather than the science itself and I am more interested in learning about epistemology in general because it is something new to me and seems like a different science than the most common ones.
As the book stated, John Locke wanted to turn epistemology from a philosophical idea into something that could be measured and experimented with. This is still a difficult area in epistemology. Epistemology deals not only with knowledge, but also beliefs, justifications, and truths. Some people believe that when you mix beliefs and truths, then you end up with knowledge. A man named Edmund Gettier hypothesized that sometimes though, people can have situations where one’s beliefs may be true and justified but is not countable as knowledge. Epistemology is a very big part of philosophy and many of its ideas cannot be put into experiments or observed like John Locke had hoped.
Since the beginning ideas of John Locke, the science of epistemology has changed a bit. To begin, the term epistemology was introduced by James Frederick Ferrier sometime in the 1800’s. Before that, it didn’t really have a name; it was more just a part of the big science of philosophy. In recent days, the science of epistemology focuses more on knowledge. People these days are interested in finding new knowledge, exploring it, and using it throughout our lives. I am curious as to how this science will change and continue to grow in the future, or if it will disappear altogether.
The three websites I used for finding further information about epistemology and the study of knowledge are:
http://en.wikipedia.org/wiki/Epistemology
http://plato.stanford.edu/entries/epistemology/
http://www.epistemologyexpress.com/efordummies.htm
The first website gave a very descriptive history of epistemology and what the science all incorporates. It also touched base with a lot of the people involved in creating this science. I found myself using this website because it had the best details about the science and gave the most information.
The second website I used was a lot like the first. It had a lot of great information in it and actually broke down the science a little bit more than the first website. It was a little bit easier to understand so I used this website to clarify the information I used from the first one.
The third website I used was the most helpful in really breaking down the science of epistemology and explaining what exactly this kind of confusing science focused on. I used this website as the basis of my ideas for what I wanted to discuss in my blog post.
1a) State what your topic is. The topic I chose to do some research on because I was interested in it was geocentric and heliocentric theory. Geocentric view of the universe means that the earth is at the center of the universe. The heliocentric view of the universe proposed that the sun was at the center and earth moved around it just like other planets.
1b) Discuss how the topic relates to the chapter. This topic is related to the chapter because in the beginning of modern philosophy and science, Polish astronomer Nicolas Copernicus challenged the theory of geocentric view of the universe.
1c) Discuss why you are interested in it. I am highly interested in this topic because I am a catholic and we do not believe in evolution. And on top of that I am very unfamiliar with the ideas of evolution and which idea is correct. Since there is different opinions and neither of them are false or true I am going to compare results relating to heliocentric views and geocentric views.
One of the explanations the geocentric ideal was so common for many years is because it did explain a lot of the explanations made by the Greeks. The geocentric model described that everything falls towards the earth (gravity) as well as why Venus seems to stay the same distance from earth based on its fixed illumination. As some astronomers saw complications with the geocentric theory, they decided to change it to account for these inconsistencies. Another popular reason why this notion was so popular was because it went along with the Roman Catholic Church.
As expertise was advancing, more snags raised fronting the geocentric model. Nicolas Copernicus fabricated on the work of previous experts and circulated his heliocentric theory in his book. He made some drastic variations such as declaring that the stars do not orbit the earth and stating that the globe’s spin is what makes it appear as if the stars orbit our world.
Here’s the kicker, after all these disagreements over the different theories, neither one actually is true. Einstein distressed both models, and new suggestion has revealed that the solar systems center of gravity is not the precise midpoint of the sun. This means that both models are satisfactory regardless of the important alterations between the concepts. Astrophysicists use both heliocentric and geocentric simulations for study depending on which theory makes their calculations easier. It certainly appears as if certain things are comparative after all.
http://www.universetoday.com/36487/difference-between-geocentric-and-heliocentric/
This website gave me a background on heliocentric and geocentric views. It also explained how each one was used and how it is still credible today even though there is no right or wrong explanation.
http://astronomy.nmsu.edu/geas/lectures/lecture11/slide02.html
This website provided a easy to read and easy to understand diagram of the heliocentric and geocentric set up in the atmosphere.
http://answers.yahoo.com/question/index?qid=20090830102509AACn4kx
I was curious to what people had to say in regards to the heliocentric and geocentric theory. And even though each theory is politically correct, people choose to follow the heliocentric model. Reading through opinions showed me that MOST people tend to say that heliocentric is the proven model and that geocentric is disproven.
1a) State what your topic is.
Queen Christina of Sweden and her relationship with Descartes and other philosophers.
1b) Discuss how the topic relates to the chapter.
Descartes one of the most intelligent and influential people of the renaissance time period tutored Queen Christina of Sweden. Queen Christina was highly educated and wanted Stockholm to become highly educated as well. So she brought Descartes to Sweden to see if he could be her tutor and educate her on how to make Stockholm a city full of knowledge.
1c) Discuss why you are interested in it.
I’m interested in this topic because I am half Swedish and I have look into the history of Sweden and few times, and found her to be a very powerful Queen. I also believe Descartes had a lot of influence in the time period, so I would like to find out more about what they did together.
Next, we would like you to take the information you read or viewed related to your topic, integrate/synthesize it, and then write about the topic in a knowledgeable manner. By integrating/synthesizing we mean taking what your read/experienced from the internet search organize the information into the main themes, issues, info, examples, etc. about your topic and then write about the topic in your own words using the information you have about the topic.
Queen Christina’s father died when she was very young, about 6 years old, so she really grew up alone, however her father had instructed the board to raise her like a prince. Not only was she very intelligent and well educated, but she also was trained to fight so she could protect herself. She seemed to absorb as much information as she could and questioned the world around her frequently, which is always good to do. She wrote letters back and forth to the philosopher Descartes and they talked of love and whether unconditional love was possible. They also discussed God and religion. She created the first newspaper in Sweden and also became an advocate for peace in the Thirty Years’ War.
After that was settled she invited Descartes the philosopher to be her tutor. He accepted, but was not used to the climate or the time of day she would wake up, this left him exhausted and he contracted pneumonia. In fact many people believe that she killed Descartes because of how she overworked him. However she eventually converts to Catholicism which I think is also what Descartes believed before he died. So eventually Descartes beliefs and knowledge seemed to convince her that Descartes thought of religion were more accurate.
In many of the websites it is sad that she is best known for basically killing Descartes, which I believe is kind of sad, because she did a lot of very positive things. They also talked about how modern her thinking was overall and how strong of a leader she was. She cared deeply for her home country and was very distraught when things started going badly so she felt she had to give up her throne and leave which she did.
Later in her years she also studied with Lubenitz. She wanted to learn more about astronomy and he seemed to know the most at the time. She constantly wanted to expand her knowledge which I find very empowering for a women of that time period. Although she struggled ultimately I believe she really is a great role model. I am not sure whether she was an empiricist or a rationalist, but it is obvious that her way of thinking was extraordinary.
http://www.trincoll.edu/depts/phil/philo/phils/christina.html
This site gave more information on her relationship with Descartes and exactly what went on and the letters that they had exchanged.
http://womenshistory.about.com/od/rulerspre20th/p/queen_christina.htm
This website gave an overall look at Queen Christina and her misfortunes and successes as the Queen of Sweden and then what she did after giving up her throne.
http://oregonstate.edu/instruct/phl302/philosophers/wasa.html
This site gave a timeline of Queen Christina’s life and the things she accomplished.
1a) & 1b)
My topic is John Stuart Mill. There was a close-up about him in the chapter, which also talked about his unusual upbringing and his later work.
1c)
What most interested me about John Stuart Mill was his unusual childhood and upbringing. His father oversaw his education and isolated him from other children. He did not attend school and studied topics that were very advanced from a very early age. He also did quite a bit of self-teaching, with assistance from his father.
John Stuart Mill was born May 20, 1806, to parents James and Harriet Mill. I think it is important to understand James Mill in order to understand John Stuart Mill. James was educated at the University of Edinburgh, and was briefly a pastor. He was a well educated man who eventually published “The History of British India.” He also was friends with many of the great philosophers and intellectuals of the day. James Mill oversaw John's education exclusively until 1820, and he learned everything from Latin to geometry. He also studied political economics and taught his younger siblings. In 1820, he spent a year in France with a family friend and continued his studies. He became fluent in French and tackled advanced chemistry and math, as well as continuing to learn history.
In 1820 and 1821, Mill began to contribute to various periodicals and newspapers. He gathered friends within the intellectual community. He participated in various intellectual clubs and public debates, but in 1826, had what he referred to as a “crisis.” He fell into a depression and struggled with the idea that he disagreed with his father's beliefs and doctrines. Because of this crisis, he started to experiment with various European intellectual movements, including Romanticism. He started working on a new project, two articles that spoke about a new Radical philosophy, with the help of his wife, Harriet. She was a huge influence on Mill's life as well as his intellectual works.
Throughout his life, Mill worked on a great variety of projects. In 1823, he started to work at The East India Company, which he eventually became Chief Examiner of. In 1865, he was elected to the House of Commons. Throughout his entire life, he published various articles as well as other works, such as System of Logic, On Liberty and Utilitarianism, The Subjugation of Women, and Three Essays on Religion.
http://plato.stanford.edu/entries/mill/
http://www.britannica.com/EBchecked/topic/382623/John-Stuart-Mill/10414/Public-life-and-writing
http://www.iep.utm.edu/milljs/
I picked all three sites because they were very detailed, and what I read in them agreed with what I already knew about John Stuart Mill in my textbook. The IEP is reviewed, which makes it more reliable than some websites, and has an .edu ending. This website provided information about John Stuart Mill's early life as well as information about James Mill. Encyclopaedia Britannica provided information about John Stuart Mill's studies as well as his crisis. The Stanford Encyclopedia of Philosophy provided information about Mill's career as well as his works and publications.
NRS
I.B.
For this weeks discussion post I decided to look more into philosophy and psychology; the contributions one made to the other, how they differ, how they are similar, and the extent to which studying one would help your pursuits in the other. This relates to the chapter to the extent that the entire chapter really looked at the philosophy that contributed to modern psychology, and I’m simply looking a little bit more into it from a modern perspective. It interests me for everything that it is. I also wanted to learn more about how these particular disciplines play off of one another in hopes that I could learn more about philosophy to better the way I understand psychology.
To get an idea of how psychology and philosophy relate I looked up the 10 big questions between the two of them. The biggest questions of discipline do a fairly good job of showing what it is that is important to that specific field. The top 10 questions for philosophy (according to the website I accessed) are as follows: 1. how and why did the universe begin? 2. is time travel physically or logically possible? 3. what's the point of living, why are we here? 4. are we descended from apes? 5. could a computer have a mind? 6. what is death and why should we fear it? 7. are we alone in the universe? 8. are moral values relative or absolute? 9. how do we decide between right and wrong? 10. should the rich help the poor?
Some of these are the definitive questions, such as what’s the point of living, whereas some cover fields of inquiry. The last question specifically looks at the field of social justice.
The top ten questions in psychology (according to the website I accessed) are as follows: 1. Is there such a thing as ESP? 2. Why do we dream? 3. How can we motivate ourselves more effectively through reinforcement? 4. How can we get our working memory to work for us? 5. What’s the key to solving life’s problems? 6. How can we communicate more effectively? 7. What is intelligence (and why should we care)? 8. What does it mean to be self-actualized? 9. How does the mind-body connection affect our emotions? 10. Which is more important, nature or nurture?
There is a noticeable difference in the type of questions asked by each area. The most obvious of which is that the psychology questions are structured in a manner that they can be answered. The core concept is the same however, queries about things that seem to be beyond basic understanding. Until psychology did it’s best to answer why we dream, that could have definitely been a philosophical question. Philosophy is the study of the nature of knowledge, reality, and existence. So much of what philosophy looks into, is looked into further by psychology. Psychology studies knowledge by administering experiments on attention, memory, and every other aspect of the learning and retention process. Psychology looks into what makes us different from animals, what distinguishes us as being conscious. This would be similar to the philosopher’s inquiry of what it is to exist. I looked more into how philosophy and psychology interact and I’ve found that in the first half of the twentieth century, each had their own separate distinct version of behaviorism. We know psychological behaviorism said that psychologists should quit looking at mental processes, as they are not observable, and focus all of their understanding on observable, overt behaviors. Philosophical behaviorism, or logical behaviorism, is a ‘thesis about the meaning of mental state concepts’. It really says mental states are no more than predispositions for observable behaviors. Beyond this, the concept of logical behaviorism gets a little tricky, but I’ve also found that philosophy had a heavy influence in cognitivism and other psychological schools of thought. In this article I actually found a philosophical question that shaped various psychological experiments: How malleable is human nature? There have been a number of studies to test this. Of the top of my head I can think about the dot in the dark room that people believed to have moved though it had not, simply because the other people said it moved. I can think about the Milgram experiments and how people can alter their personality for an authority figure. Finally there is the example of the passer by phenomenon recorded by social psychologists where any one person would stop to help someone individually, but when the responsibility is diffused people seem to care substantially less. These are all studies that I’ve come across before and could relate to a philosophical question that I just encountered. This leads me to believe that philosophy pushes people to question things, and psychology tries to help answer them. They kind of go hand in hand. This is how I understand it, and I feel that if I were to study philosophy more in depth I would certainly benefit from it.
http://www.psychologytoday.com/blog/fulfillment-any-age/201304/top-10-list-psychology-s-big-questions-and-the-answers
i used this link to find the top 10 psychological questions
http://www.123infinity.com
i used this link to find the top 10 philosophical questions
http://www.rci.rutgers.edu/~stich/Publications/Papers/PHILOSOPHYofPSYCHOLOGY.pdf
i used this link to look at how philosophy and psychology have interacted in the past and how the play off of each other today.
Courtney Wiese
Week 2 Topical Blog
1. State what your topic is: Gottfried Leibniz
2. Discuss how the topic related to the chapter: The chapter discussed Gottfried Leibniz, as he was a philosopher or early psychologist who was against the British empiricist theory.
3. Discuss why you are interested in this topic: I wanted to find out more about Leibniz because I liked his approach to the mind. He agreed with Locke that experience was necessary to acquire knowledge, but he disagreed that the mind was “white paper”, instead Leibniz believed that a better metaphor was a block of marble, and it could be shaped in different ways. However, according to the text, “the way the marble is veined limits the number of shapes that are possible”(53). I liked this metaphor a lot more, than everyone having exactly the same mind to mold, but rather that everyone is different.
Liebniz was born in Germany in 1646. His father was a professor of philosophy at the University of Leipzig, but he died when Gottfried was only six years old, and so he was raised mainly by his mother, who gave him a strict religious upbringing. However, his father did leave him his collection of books, and so along with attending school Gottfried read his father’s books and taught himself many subjects, including Latin. At the age of 14, he attended the same college his father taught at before he died. There he learned many subjects, including philosophy. He eventually moved on to get his doctorate of law at the University of Altdorf. Although he never married, he kept rather busy. He had various careers in his life, and one of the most important was becoming a diplomat, where he was sent Paris. Paris in the 17th century was the hub of learning at that time. IT was there he worked with many scholars, and where he worked with mathematics and learned more about philosophy. He is known for developing calculus and the binary system.
In philosophy he is known for many things, however he had no one major book that expressed his views. Instead his views are gathered through his many shorts works and unpublished writings. One concept he developed is the principle of sufficient reason, this means that nothing can happen in the world without a logical explanation for it. One of he biggest theories he developed was the theory of monads. Monads are ultimate elements of the universe; these monads are developed by the “ultimate monad” which is God. Monads follow their own rules and they are forever. Basically, it’s similar to believing the world is composed of energy. He believed that space, matter, and motion, basically anything one can see or touch, are simply phenomena. He is also known for helping to develop logic.
The articles did not focus much on his theory of awareness, unlike the textbook. Most of the articles focused heavily on his theory of monads, and two of the articles discussed monads but did not discuss perceptions at all. I found Leibniz a bit over my head, as I feel philosophy is to me most of the time. I used the following website for my research:
http://www.egs.edu/library/gottfried-wilhelm-leibniz/biography/ - This website worked well for his background information, but did not go into his philosophy in much detail.
http://plato.stanford.edu/entries/leibniz/ - This website went in-depth into Leibniz and his work. It was useful, but at times it went WAY over my head.
http://www.philosophybasics.com/philosophers_leibniz.html - I used this website for a little biography and a little more condensed version of his philosophy and work.
I also checked out Wikipedia to try and help with some of the more confusing ideas, including his work on monads, which I had problems completely understanding.
John Locke and Empiricism was an interesting topic that I liked when reading this chapter. I really enjoyed the section of John Locke and his views of knowledge. Also how he wrote a lot on education and what it truly meant. Empiricism was on the rise and in this time and John Locke was becoming a forerunner for this idea.
John Locke was a great philosopher and his growing ideas of knowledge were becoming very inspiring. He was a leader in the idea of Empiricism, which is the idea that everything we know is based on the experiences that we have on life. At the time, everyone thought that our knowledge was based on what everyone had laid out for us. Locke pushed that idea aside and showed that everything that we know is because we have gained the knowledge from it.
In Locke’s books, An Essay Concerning Human Understanding, he saw that our knowledge was based on two concepts, primary and secondary qualities. The primary concepts are things such as “extension, shape, and motion.” Locke seen these objects reflecting from what we thought those ideas were. The primary concepts are more the external of an object.
For secondary concepts, is seen as the perception of the object. This depends more on a person’s senses. The mind is then asked a serious of questions. What is the color? How does it feel? What does it smell like? What does the object taste like? We see the idea of what the outside is.
This topic is important because Empiricism opened a new world for philosophers, but also for psychology. It showed that as we get older we develop and write more on the blank page that we were born with. The mind is created with nothing on it, creating a blank page. The older we get the more the pages are added, the chapters, and novels. It continuously increases and gets bigger from the primary and secondary concepts we see and experience.
http://www.csudh.edu/phenom_studies/western/lect_5.html
I chose this source because not only did it add about John Locke, but it also added on who George Berkeley and David Hume were. They were also leaders in Empiricism. Even though I didn’t write about George Berkeley and David Hume it was great to see that there were also others that believed in this new coming idea.
http://www.philosophypages.com/hy/4l.htm
I chose this site because it showed how John Locke thought of Empiricism and what his main concepts were. It went into depth on what Primary and Secondary concpets of Empiricism are. It was also very easy to understand and read.
http://www.youtube.com/watch?v=8iY3dUcjPqM
I thought that this was a great source. I wanted something other than an article or website to read. I found this quick synopsis of John Locke and Empiricism is. If someone is running short on time and need to know what this idea is about, this would be great to look at.
Jared Leppert
1a) State what your topic is.
Treatise of Human Nature
1b) Discuss how the topic relates to the chapter.
This essay by David Hume was mentioned and explained under Hume’s section of this chapter. After conducting some research on it I learned it had a lot more to do philosophically than human cognition. The essay also tackles ideas of space and time, human emotions, free will, and morality. Considering this is a psychology class I will keep it relative.
1c) Discuss why you are interested in it
In the second paragraph of David Hume’s section the author describes Hume as “never modest”. I like knowing that this guy was smart, and that he knew he was smart. He could have been an arrogant jerk or really confident in his ability. Assuming the later, this means Hume truly believed and was confident in his philosophies, which gives his ideas a little more color.
2) A Treatise of Human Nature is 368-page essay containing three books that philosophically explores different aspects of the human experience, mainly perception and thought, along with moral and space-time philosophy. Modern historians consider this his most important writing, but his contemporary population did not think so. Once published it was a flop at best. Hume began this work’s inception when he was 16 and finished it ten years later. After the flop that was A Treatise of Human Nature, Hume decided it was unsuccessful because of style and not content so he published Enquiry Concerning Human Understanding. This also did not do well but bent on making money off of his philosophical ideas he revamped in and published An Enquiry Concerning the Principles of Morals.
A Treatise of Human Nature is comprised of three books: Of the Understanding, Of the Passions, and Of Morals. In order to buy into his philosophies one must buy into empiricism. Hume believed humans learned by a possible precursor to information processing models. The brain synthesizes impressions from information it receives via the senses. These impressions are then the backbone of simple ideas, and the combination of simple ideas becomes a complex idea. Every empiricist describes similar process to how humans learn and experience life. But Hume differs however by using empiricism by ruling out God. He states that God is a complex idea made up of simple ideas to impressions and because there is no direct experience of God there is not proof of his existence. This was obviously a controversial and unpopular idea, but the point of this post is not to argue God’s existence. Another aspect of his hierarchy of ideas is that impressions are infinitely divisible, but they become so small that humans do not have the ability to comprehend it, much like the size or the universe. In this section Hume describes his associations: resemblance, contiguity, and cause-and-effect. The book is the best source for these three I found, so I will leave them alone to avoid redundant.
In the second book, Of the Passions, Hume describes where human emotion is derived from. He states we have two types of impressions, primary and secondary. Primary or original impressions come from our environment and are received as either pleasurable or painful. Primary impressions or ideas built up primary impressions then create secondary impressions, which encase the human emotional spectrum. This can be exemplified using one of the tools of association, cause-and-effect. Cause-and-effect is a relationship between two items that one has taken notice to. The person presumably took notice to this relationship because it matters to them. How does it matter? Hume would answer this by saying that the relationship between these two items can be broken down into being pleasurable or painful.
Hume’s third book, Of Morals, is broken down into twelve, long-winded sections that do not have much to do with psychological philosophy. However, all his reasoning’s are deeply rooted in his ideas presented in the first two books.
Empiricist ideas are littered throughout Hume’s most important work A Treatise of Human Nature. He explains how humans learn and experience from his slight twist on British Empiricism. He also introduces his ideas on how humans associate impressions and ideas for one another. Essentially A Treatise of Human Nature was a poorly received, semi-controversial evolution of British Empiricism.
http://en.wikipedia.org/wiki/A_Treatise_of_Human_Nature
I liked this source for the historical and social situations surrounding A Treatise of Human Nature and a little on David Hume. It also gave a simplistic understanding of each book of the essay.
http://www.sparknotes.com/philosophy/hume/section1.rhtml
This source was excellent because it had an in depth perspective of some of Hume’s ideas along with examples. Where it lacked in historical context it more than made up for simple yet thorough summary of A Treatise of Human Nature
http://www.uwplatt.edu/~drefcins/humeencyclopediaentry.html
This source included some historical influences of Hume. It also offered another perspective of the text which is important when discussing philosophy.
1a.) Hume’s cause and effect belief
1b.) His theory was talked about in the chapter.
1c.) I think correlations are very interesting, which is what cause and effect can lead to. They are used to discover all sorts of hypothesis that are used to start studies.
2.) I really enjoy Hume’s ideas on causation because of the directness implied. He mentions that a true statement is either one or the other. There is no middle ground. They give the example of a horror movie where someone is decapitated yet still able to move, but if this is unbelievable then the truth must be a fact that we are able to gauge from experience. However the mind does not only remember cause and effect but also resemblance, and familiarity. We are able to use past experiences to predict what will come in the future. Another thing with cause and effect is the way we go about learning it. It may take a while to learn if we like something; however the example of a child touching a flame shows that something so severe only needs to happen once. Another aspect of cause and effect that he talked about was that these things we think are so matter of fact are just backed up by other facts and those are the only things that bind them together. Our natural ignorance comes about though when we think we have enough experience to call certain things matters of fact. In summation he mentions that all reasoning’s are based off of causal relationships concerning matters of fact. This is because we know and can imagine the contrary to every matter, like the sun not rising tomorrow. And that the only reason we assume something can cause an effect is because of previous experiences.
http://www.iep.utm.edu/hume-cau/#SH7b
This website had LOTS of good information on his ideas of if causality exists and if so what it could consist of. He mentions good example like the one about the child and the fire along with the scary movie example, both helping to prove his point about experience being more important than actually saying something is affected by the cause itself.
http://www.marxists.org/reference/subject/philosophy/works/en/hume.htm
This website talked more about learning and experience especially. It was more of Hume’s ideas that people sometimes call things cause and effect without actually experiencing anything.
http://www.uwplatt.edu/~drefcins/humeencyclopediaentry.html
This was a basic website that was a little easier for me to understand to base the other research on but still very informative of Hume’s beliefs and ideas.
1a) John Locke
1b) John Locke is often considered the founder of the empiricism movement which the book which sets up the rest of the chapter that includes other leading British empiricists and associationists.
1c) The section on John Locke grabbed my attention since I was familiar with his name but couldn’t quite remember what exactly he did. However, soon as I got to reading about John Locke I found it extremely intriguing that he had a direct influence on the modeling of the Declaration of Independence.
It has been made clear from the second chapter, video I watched, articles I read that John Locke has made a great impact on society today. In fact, one article I read was even titled; “John Locke-A philosophical Founder of America” while the video went on to describe him as an honorary father of the United States, and the other article said that he was regarded as one of the prophets of the American and French revolutions. There has been no doubt that John Locke is one of the most important names of America’s history. However, both articles I read mention that his name is widely unknown.
Locke had submitted some of his works privately because they were against the views of the Anglican Church; which if one were to publicly state their views against would be persecuted. He was against to the idea of government establishing laws in specific church doctrines, and pushed for a religious toleration for people who were not for Anglican doctrines. He made an argument for separating the church from the state. He emphasized the importance of free and autonomous inquiry.
As all of my sources and the book mention, John Locke greatly placed high ideals on experience, one of my sources went on to mention this quote from John Locke, “No man’s knowledge can go beyond his experience”. He had this belief that every experience you have defines what you become and that experience shapes your character. This kind of thinking still is present today and is widely used throughout our culture.
Another great influence left by John Locke was his views on education and published Some Thoughts Concerning Education. This was originally from letters that Locke wrote to his friend, which included his suggestions on the best ways to educate children. Locke shared a great belied that education made the individual and said that “of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education”. This book became a best seller and printed in almost every language of Europe and made it through 53 editions in the next century. Some refer to him as the “founder of the Enlightenment in education as in much else”.
John Locke was a man filled with many talents and skills. He wrote about many other subjects, such as literature, medicine, poetry, economics, and agriculture. He has left a huge influence in our culture whether it is from ministers to presidents from the United States mentioning Locke’s ideals to even the television show Lost that includes a character named John Locke and has quite similar ideals to his infamous inspiration. It is unfortunate that John Locke is still somehow largely unknown to some people. Depending on what article you read, some people think that his work has been ignored in the modern day since it was religious while others think that it will become more widely recognized throughout the 21st century. Either way, we have to thank the radical thinkers of their time like John Locke as they have influenced the ways we think, act, and imagine.
https://www.youtube.com/watch?v=uFqbwIzyvRM
I choose this link because it gave good information how John Locke has been tied directly into modern day as they compare his quotes with quotes from the character John Locke in Lost and gave good detail on his ideals.
http://plato.stanford.edu/entries/locke/influence.html
I choose this link as it gave a good basis for all that John Locke has accomplished throughout his life and explained what it was like for Locke to grow up as a radical thinker for his time.
http://www.wallbuilders.com/libissuesarticles.asp?id=99156
This site gave great detail and information on how John Locke has created such a great influence for modern times whether it is from mentions of his ideals in many presidential speeches to discussing his works in detail.
What we would like you to do is to find a topic from this week's chapter that you were interested in and search the internet for material on that topic. You might, for example, find people who are doing research on the topic, you might find web pages that discuss the topic, you might find a video clip that demonstrates something related to the topic, etc. What you find and use is pretty much up to you at this point. Please be sure to use at least 3 quality resources. If you use videos, please limit it to one video.
Once you have completed your search and explorations we would like you to:
1a) State what your topic is.
My topic for this week’s blog is John Locke and his view on education.
1b) Discuss how the topic relates to the chapter.
This chapter discussed Locke’s outlook on education
1c) Discuss why you are interested in it.
I’m interested in this topic because today there so many different ways in educating children, and everyone has their own opinion on which ways are correct and which ways are not. It stood out to me that even back then people were going into detail about what techniques worked best.
Next, we would like you to take the information you read or viewed related to your topic, integrate/synthesize it, and then write about the topic in a knowledgeable manner. By integrating/synthesizing we mean taking what your read/experienced from the internet search organize the information into the main themes, issues, info, examples, etc. about your topic and then write about the topic in your own words using the information you have about the topic.
John Locke was known for his empirical thinking. He touched basis on how to raise and educate children in his book, Some Thoughts Concerning Education. Locke believed that parents should see the importance of physical health, and that physical health was the most important thing when it came to raising children. Many people thought that his strong passion about the importance of physical health was because he was trained in medicine. That could be true, because people often are strong and passionate about things that they know or are familiar with. Locke also thought that there was a major mistake being made my parents which was they were not training their children to be obedient early in their life. Locke believed that when children were younger, they were easier to train and it would be more beneficial for parents if they started early. Another piece of advice that Locke shared in his book was not to punishment on children especially for not doing a lesson. He believed that it would discourage the child and make them dislike learning and the person teaching. Locke also believed in avoiding concrete rewards. He thought if parents rewarded their child with something a task the child would only be interested in the reward. This made me think of intrinsic and extrinsic motivations, and how in fact it is easy for an individual to lose interest in everything except the reward.
http://en.wikipedia.org/wiki/Some_Thoughts_Concerning_Education
http://www.ffst.hr/ENCYCLOPAEDIA/doku.php?id=john_locke_s_pedagogy
http://www.cyc-net.org/Journals/rcy/rcy-4-4.html
1a) State what your topic is.
Descartes animal spirits
1b) Discuss how the topic relates to the chapter.
This relates to the chapter because it was one of the topics that were discussed.
1c) Discuss why you are interested in it.
I am interested in this topic because it is such a far-fetched theory, and the thought of animal spirits controlling the muscles and things of that nature in the human body is very intriguing. Also prior to this class I had no idea that this was an actual idea that individuals had. I only knew that Native Americans had thought of animal spirits to have power.
After doing a little research of my own on the Internet I found some more information about animals spirits that I found to be really interesting. One of the first things I read was that Descartes was actually a mathematician, physiologist, and philosopher. He was also one of Descartes had thoughts on animal spirits and sleep in humans. The more spirits that were flowing throughout the brain meant that the individual was awake, and with that if there were a small number of animal spirits the brain decreased in size and the individual is sleeping. He also argued that these animal spirits were an actual liquid that ran throughout the brain. His theory was that tiny particles that were in the blood passed through the pineal gland on its way to the brain. In the brain these tiny particles turned into animal spirits
http://scienceblogs.com/neurophilosophy/2007/07/10/exorcizing-animal-spirits/
http://serendip.brynmawr.edu/Mind/Descartes.html
http://www.acsu.buffalo.edu/~duchan/new_history/early_modern/descartes.html
1a) My topic for this week’s blog assignment has to do with Descartes and the ideas that he had which lead to the thoughts and actions they inspired among modern psychology.
1b) The way that the subject relates to the chapter we read on Monday has to do with how rationalism as an idea has such deep roots in the field of psychology. His ideas of innate and derived ideas are at the core of nature vs. nature debates that people studying the behavioral science still debate to this day. Also, Descartes’ thoughts on dualism is super interesting to me. While all of his ideas are not still on the table for debate, there was much thought that he passed on to the modern academic world.
1c) I am interested in this topic because I think that the root cause of our behaviors and reactions to the various situation we encounter in life revolve around how we view our interactions both with our mind and body as well as with our perceived ideas and the way we choose to let those ideas influence our reactive decisions to those situations.
Descartes view on how the body and mind interact is one that may be hard to initially process. Unlike his peers, who believed that ideas and the actions associated behaviors were interconnected (transeunt motion; he believed that there was a separation of sorts. While he believed that a passion which someone has can lead to a specific reaction, he believed that there could be many different types of reactions to the same passion. This is where he differed from his contemporaries.
In modern psychology this comes into play when determining which factor cause the other. Is it a social situation which causes one to react in a certain way? Or, is it a person’s perception of the social situation that causes them to react in that way? Or, do the social situations invoke a certain response regardless of the individual presented with them? This also involves his ideas of mechanism and interactionism. Both of these have to do with the abilities our minds have and how they influence or are influenced by the outside world.
The mind obviously has certain control factors over our actions, otherwise anyone could behave however they wanted and not be held responsible for their actions. So the idea that the mind influences the physical outworking’s of our bodies (our reactions to situations) is not in question. It is more of a question of how much do they control and do they function together or completely separate.
While his ideas are difficult to follow, they provide much thought as to why we think the thoughts we do, and why we react in the ways we do to the various situations that we encounter on a daily basis.
For application to the modern study of psychology, I think it is best to keep an open mind to the ideas of those who have lived before us. Also, there is a great deal of knowledge and wisdom that can be gained simply by observing the thoughts others have had and their outlooks on life. Whether we completely agree or disagree with ideas from the great scholars of the past, it doesn’t change the fact that learning from history is important and we won’t be able to do that if we are not willing to study them.
http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=c49d4e22-567e-4333-8251-f3a77d157b0d%40sessionmgr104&vid=7&hid=7
This website contributed to defining the underlining ideas that Descartes had as well as gave me a little background information as to how he formulated his ideas.
http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?vid=6&sid=c49d4e22-567e-4333-8251-f3a77d157b0d%40sessionmgr104&hid=105
This website provided more thoughts on how Descartes views influenced those who lived during his time as well as how future generations have reacted to those views.
http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?vid=6&sid=c49d4e22-567e-4333-8251-f3a77d157b0d%40sessionmgr104&hid=105
This website went into a good deal of information on how women were able to read his writings and how they were able to reason on his topics and arrive at their own conclusions. The reason women were more likely to have read his writings was because at the time, women had very little rights to education. Since his writings were simple to read, many women were able to understand his line of thinking without having an academic history.
1a) State what your topic is.
- Rationalist: Philosophical tradition emphasizing the use of reason and logic to arrive at truth; associated with Descartes.
1b) Discuss how the topic relates to the chapter.
- This chapter covers the philosophical roots in which psychology has been founded; and who is a more widely recognized and studied philosopher than Descartes? Through Descartes processes of though psychology as a discipline was formed, and followed many of the same research guidelines set by Descartes.
1c) Discuss why you are interested in it.
- This topic not only modernized the philosophical thought process, it also brought about changes in the field of philosophy that made it more scientific, eventually bringing about the change that gave birth to psychology. Because psychology is based in the scientific process, its evolution beyond the philosophical thought process, that used logic and reason. ( http://www.youtube.com/watch?v=_8wh8C7lP7U ) Besides the terrible acting in this video, it really demonstrates the points that are influential in this concept. This video applies the theory of rationalistic though to the modern world, comparing it to the, hard science, thought process of empiricism. Why do we not use empiricism in psychology? Because as psychologists we are forced to perceive things beyond what are senses can feel, this gives psychology a bad rap to some hard core empiricists. Many of our theories about how the mind, and brain work cannot be directly observed, and therefore they would be considered hypothesis, and their existence would be questioned. Fortunately for us, and psychology, we can use the same scientific method empiricists use, and make generalizations based on observations, and measurable behaviors. Within the approach of rational thought we use three different theories inductive/deductive thesis; is what allows us to make theories based on intuition. The third is the innate concept thesis, where some of our knowledge is rational in nature; we apply this knowledge to questions in certain subject areas. Today there are multiple Rationalist Associations, that claim to fight irrational knowledge, religion, and science.
Terms: Rationalist, Descartes, Empiricist, inductive, deductive
http://www.youtube.com/watch?v=_8wh8C7lP7U
http://plato.stanford.edu/entries/rationalism-empiricism/
https://rationalist.org.uk/history
1a) State what your topic is.
My topic is rationalism vs empiricism.
1b) Discuss how the topic relates to the chapter.
The many great minds of psychology’s history relied on rationalism or empiricism to answer many complex questions, some even posed questions.
1c) Discuss why you are interested in it.
The dispute between rationalism and empiricism concerns the extent to which we are dependent upon sense experience in our effort to gain knowledge. Rationalists claim that there are significant ways in which our concepts and knowledge are gained independently of sense experience. Empiricists claim that sense experience is the ultimate source of all our concepts and knowledge.
My interest lays in answering a few questions. What do rationalists and empiricists base their information/knowledge on, apart from the obvious answers, and is there a right way, wrong way, or better way to answer the same question.
2) Take the information you read or viewed related to your topic, integrate/synthesize it.
Where does human knowledge come from?
Empiricists have always claimed that sense experience is the starting point for all our knowledge. The senses give us all our data about the world, and without this data, there would be no knowledge at all. Perception starts a process, and from this process come all our beliefs. Empiricism pushes that sense experience sets our beliefs and all our knowledge. A person that could be connected to this from the reading would the British philosopher John Locke. Thinking about it I cannot recall a single belief that that didn't come to me by means of some sense experience — sight, hearing, touch, smell, or taste. So this to me makes sense and the idea of empiricism does too, so how do you argue it.
Rationalists have claimed that the starting point for all knowledge is not the senses but reason. They maintain that without prior categories and principles supplied by reason, we couldn't organize and interpret our sense experience in any way. In other words without prior innate ideas we would not be able to understand our sense or interpret them. Rationalism states that all our rational beliefs, and human knowledge, consists of innate concepts, that we are just born with, that are made sense by reason, along with anything that can be logically deduced. Rationalist philosophers have claimed that at the foundations of our knowledge are propositions that are self-evident, meaning if we understand what is being said then it is automatically true, i.e. any surface that is red is colored. I understood that statement, so rationally it means it is true. Based on this I can see why it would also be difficult prove or disprove rationalism or empiricism.
Based on these explanations I find myself leaning towards empiricism but not by much because there are a lot of things that make sense from a rationalist’s perspective. Although rationalism is a nice idea brought on by Descartes, I do not think it is very practical. I would say that both ways of thinking are accurate and that there should be some common ground or theory drawing on both empiricism and rationalism.
Resources:
http://en.wikipedia.org/wiki/Empiricism
This link just talks about empiricism, its history and those who made it what it is today and their roles are mentioned.
http://en.wikipedia.org/wiki/Rationalism
This link talks about rationalism, I really like it because it talks about different theories, concepts, and gives a lot of statements that cannot be argued using empiricism, so it’s neat to think about
http://plato.stanford.edu/entries/rationalism-empiricism/
This link breaks down both arguments and the thesis they use to argue which why empiricism or rationalism is the ultimate way of thinking and processing what we know and understand.
posted for a. s.
1a) State what your topic is.
Broca's/Wernicke's area
b) Discuss how the topic relates to the chapter.
Paul Broca was a French neurologist who was known for specializing in patients who suffered brain damage and how that damage affected one's speech impairments depending on where the damage was located. Broca's famous patient was known as "Tan." Tan had damage to his Broca's area, which is located on the left frontal lobe of the brain. In Tan's case, he had lost the ability to speak coherently. Broca's patient was literally unable to produce any type of speech. It wasn't because Tan was unintelligent or mentally delayed, but because he had damage to his left frontal lobe, which caused this speech impairment. Then, 10 years later, a German neurologist by the name of Carl Wernicke, discovered another finding about damaged brain areas and it's correlation to speech impairments. When Carl's patients had damage to the left temporal lobe, they had the ability to produce articulate speech, but it was usually nonsense. Patients who had damaged the Wernicke's area, were able to talk, but what they were saying made no sense; it was a bunch of jiberious. These two areas relate to the chapter because they are both areas of the brain that have been altered because of damage and their direct cause has been speech impairments. I think that both of these findings from Paul Broca and Carl Wernicke were huge break threw. These two discoveries are most definitely a part of the history of Psychology.
c) Discuss why you are interested in it.
Paul Broca and Carl Wernicke and their famous brain areas is something that I am interested in because I have heard about both of these areas throughout my Psychology classes, but I have never really had the chance to learn about the areas in a deeper manner. For example, I wasn't even aware of the cases studies that brought these areas into play. I didn't know much about the doctors who found these parts either. I find the brain to be an extremely interesting organ. It's so insane to me that damage to certain and specific areas of the brain can dramatically change a person's actions, thoughts, speech, ect. Just knowing that the brain is able to preform different tasks from different parts of the brain is pretty amazing to me. Another reason I find this to be interesting is because my major is Special Education, so I will be working with children who could have speech impairments and even brain damage that could pertain to this information as well.
2) When a person has brain damage, depending on where the damage is located, it can affect a great amount of brain function. In Broca's and Wernicke's case findings, they found that when the left hemisphere is damaged, speech impairments can take place. In about 97% of all people, speech impairments take place because of damage to the left hemisphere. Language and speech was also discovered to be on the left side of the brain by these two neurologists. Both areas that were found seem to have another connection that would make sense on why language and speech would be disrupted if damaged. Broca's area and Wernicke's area are connected by a bundle of nerve fibers that are called "arcuate fascisulus."
Broca's area is located in the left frontal lobe which is ironically associated with the specific function of language. When a patients Broca's area is damaged they lose the ability to produce speech, properly form words, and their speech is slow and slurred if there is any. These patients have the ability to understand speech and language and all other mental capabilities. People who have this kind of aphasia, find life to be difficult and annoying because they are able to have the ability to want or need things, but they are unable to say anything. This could be comparable to children who are non-verbal, just imagine how frustrating it would be to know you want or need something, but you have no way of saying it. "Tip of the tounge" was a phrase that was soon used to describe a patient with damage to the Broca's area. They wanted to say it, and they knew what they wanted to come out, but nothing did.
Wernicke's area is located behind Broca's area in the left temporal lobe. This area of the temporal lobe is associated with the processing of words that we hear from others, and language inputs. When there is damage to the Wernicke's area, patients have the ability to talk, but their speech makes no sense. Their way of speaking is known as "word salad" because it is as if all the words are mixed up like the greens and vegetables in a salad. The patient is able to speak clearly, just not coherently. In most cases, these patients loss the ability to understand language unlike when there is damage to the Broca's area. It is very easy to see and hear when a person has damage to the Wernicke's area because everything they are saying, literally comes out as jumbled words. Patients with this also had a hard time repeating back words to a person, but they believe that they are making sense and doing what they are asked.
Even though Broca and Wernicke made their discoveries at different times, they were both two really big findings that explained a lot about the human brain, especially the left hemisphere of the brain. Both findings were huge in realizing where language and speech function was located in the brain, how damaged brain matter could affect different things, and also using new ways to find out more information. For example using the technique of ex aiming the brain once the patient has died to get a better understanding of how the areas worked internally instead of externally. I think these discoveries gave both of these neurologists opportunities to find numerous facts and connections about the brain. Broca's area and Wernicke's area are two terms that have made the history of psychology and they will most likely always be brought up in psychology setting.
3) Resources
http://faculty.washington.edu/chudler/lang.html
This website was very helpful in showing diagrams of where each area was located and it also did a great job of defining each term. This website is kid friendly and seemed to be beneficial in learning more about the autonomy of each area. It gave statistics which helped me visually understand how many patients with brain damage in that area would have the speech impairment. It also listed the different types of speech impairments each area could have.
http://www.youtube.com/watch?v=dKTdMV6cOZw
This youtube video was of an older lady who had damage to Wernicke's area and it was clearly known because when shes talked, and repeated sentences back to the lady, they made NO SENSE! This video helped understand what a person with a damaged Wernicke's area would actually sound like. It proves how easy it is to notice when someone has damage to that area.
http://thebrain.mcgill.ca/flash/d/d_10/d_10_cr/d_10_cr_lan/d_10_cr_lan.html
This website gave more diagrams and facts about each of the areas. It also gave a little bit of background on both neurologists. This website did a great job with giving information that correlated with actual brain anatomy that would help aid language procession. It also informed me that both areas are actually connected, which would make sense on why both of the areas have to do with speech impairment.
1) My topic is John Locke.
2) This relates to the chapter because he was a part of the chapter and his ideas ; The Origins of British Empiricism, Human Understanding, and Education. But I would just like to learn more about how he felt about human understanding.
3) I am interested in this because he believed that all of our knowledge about the world derives from experience. He believed the mind to be white paper which is like saying our mind is a blank slate and it’s open to experiences. He also said that every idea that we have are from our reflections and perceptions. Sensations are the information that we gather from our senses and reflections are the activities involved in processing information we gather from our memories and senses. He had the idea that once we furnish our mind with ideas we can perform multiple operations with them. Now that we know about sensations and reflections we can look at his distinction between simple and complex ideas. Locke thought of simple ideas as those that resulted from experiencing simple sensory qualities. A complex idea is considered to be a variety of ideas including both complex and simple ideas. He came up with the idea of associations which is how simple ideas for compound ideas. The next big distinction that Locke came up with was primary and secondary qualities. Primary qualities for example he believed to be inseparable from the body. Secondary quality he believed to be our power to produce multiple sensations. Locke had all of these different distinctions to provide the ideas he developed from human understanding. He came up with all of these because he didn’t believe in innate ideas and he wanted to discover how our mind actually develops ideas.
http://www.historyguide.org/intellect/locke.html
I chose this site because it had some basic information on his distinction between sensations and reflections. So I got some information about sensations and perceptions from this site.
http://www.iep.utm.edu/locke/
I chose this site because it gave information about what he was known for. I used this site to gather information for what he’s known for and some of his ideas on what he thought ideas were.
http://mind.ucsd.edu/syllabi/99_00/Empiricism/Readings/Encyc_Phil/Locke.html
I chose this site because it seemed like a reliable source to use. It had a lot of information about all of his different distinctions. I used this site to better understand his different distinctions.
1a) State what your topic is.
Hermann Ebbinghaus memory studies
1b) Discuss how the topic relates to the chapter.
Hermann Ebbinhaus was the founder of experimental psychology of memory. Being a college student, I was interested in him and his study because there is every once in a while where I would forget something right away, that I just learned. This topi relates to the chapter because in Chapter 2 Ebbinghaus a talk about the long past that psychology has but a short history. This is because in the past, psychology was philosophy because there were not many experiments done, just thoughts. Ebbinghaus was one to study memory and learning and was part of the "new psychology" that came from philosophical roots.
1c) Discuss why you are interested in it.
I was interested in this topic because I recently did a paper on sleep on its effect on memory in my Research Methods class and in short, the more sleep, the better the memory. Ebbinghaus was very intrigued with memory and discovered many things about memory. The more I know about memory and the positive and negative effects of forgetting and learning, I think it will help me more in my studies. If I memorize something and then actually put it into use, it will resonate in my memory longer.
2) Take the information you read or viewed related to your topic, integrate/synthesize it.
Hermann Ebbinhaus was born in Barmen, Germany. At 17 he began to study philosophy at Bonn University, but this was disrupted by the Franco-Prussian War in 1870. After the war, he began traveling and this is where he carried out research on memory. Ebbinghause tested the effect of association on memory, recording the results mathematical to see if memory follows verifiable patterns. He started by memorizing lists of words and tested how many he could recall. Ebbinghaus made an interesting use of words that he used to memorize. They were called "nonsense syllables" and used standard word format of consonant-vowel-consonant. He would test different lists and different learning intervals, writing down the speed of learning and forgetting.
Ebbinghaus results suggested that he could remember a poem ten times more easily than his nonsense lists. His evidence of forgetting, Ebbinghaus found that he tended to forget less quickly the lists that he had spent the most time memorizing. Ebbinghaus's memory experiments showed that forgetting is most rapid with the first nine hours and items forgotten can be relearned faster than new ones learned for the first time. He also found that material that is mastered is remembered longer and items toward the beginning and end of a series are most easily remembered.
http://www.flashcardlearner.com/articles/hermann-ebbinghaus-a-pioneer-of-memory-research/
This site gave me information about his life and showed a list of his studies toward memory.
http://www.indiana.edu/~intell/ebbinghaus.shtml
This website gave me information about Ebbinghaus's career and his major contribution toward the field of psychology such as describing the learning curve, and developed the first scientific approach to study memory.
http://education-portal.com/academy/lesson/hermann-ebbinghaus-on-memory-illusion-experiment-lesson-quiz.html#lesson
This website explained the different experiments that Ebbinghaus used to keep track of his memory and forgetting. It talked about the spacing effect and the serial position.
The topic that honestly drew my attention enough to warrant further research was about the learning processes of schizophrenics as highlighted by the E. G. Boring close-up.
As well as being highlighted in the close-up and also in the example used to illustrate a good blog-post for this assignment, I feel that this topic relates to the chapter in that the history of psychology and the history of the disorder of schizophrenia have much in common. Despite being obviously linked via their nature of origin, in both instances of these histories have been somewhat darkened by what mistakes have occurred in their past. Although it would be inaccurate to say that Psychology and schizophrenia’s histories have been nothing but great steps forward, they have undoubtedly brought us closer to a better understanding of each respectively.
I have been interested in working and studying schizophrenia as long as I have had interest in psychology as a possible career. I have narrowed my research interests down as to what I want to study in my graduate career and schizophrenia is definitely one of my foremost choices. I was a little disappointed to see that the good example from the assignment used this topic as well because now I’m sure most of the class will follow suit. I find these extreme and pervasive mental afflictions and their causes, stigma, and treatment to be at the same time interesting and tragic. The formation of treatment and understanding of severe mental illness within the field of psychology has been directly affected by these disorders and I feel that having a deeper knowledge regarding them will improve the quality of life for all people whether they are directly affected by the disease or not.
While the exact causes of schizophrenia are unknown I learned that it is widely believed that this disease of the brain is a result of both a mixture of environmental stimuli and genetic predisposition. The disease is theorized to be due to an abnormality in brain chemistry, where dopamine and glutamate are transmitted atypically. Schizophrenia affects many areas of the brain including the hippocampus, which is vital in memory formation and retention, making learning difficult for those who suffer from this disease. One of the things I find most unnerving about this illness is that symptoms tend to emerge in the late teens and early twenties. I can’t imagine leading a seemingly normal life and then succumbing to such an invasive disease.
Where learning is concerned it is no question that schizophrenia would have a profound effect on the sufferer. The symptoms of early onset of schizophrenia in teens can be factors deeply linked to academic performance; such as lack of motivation, trouble sleeping, and other effects such as withdrawal from support groups like family and friends. To me these seemed like seemingly normal characteristics of the typical teenager, which could be a reason these symptoms are often ignored and go untreated. Beyond contributing to external factors, Schizophrenia is also responsible for diminishing the ability to generalize and learn from past experiences. In the study highlighted by the Stanford article the psychologists hypothesized that the inability to learn from past experiences to guide them in response to a current situation stems from the abnormal functioning of the hippocampus caused by schizophrenia. Processing speed, verbal learning, and verbal memory are also highly affected by the disease, posing even more difficulties for those afflicted. However I began to realize that the problem of learning within the schizophrenic mind is much more complex than it seems. Because not all memory is affected by schizophrenia treatment for symptoms that would help the learning process have failed or are still in the experimental phase. I was surprised throughout this assignment by the wealth and the lack of knowledge on schizophrenia that is available today for the psychology community. I have most definitely become more interested than I was before and will continue to try and learn more about this topic in the future.
http://www.apa.org/news/press/releases/2009/05/cognition.aspx
I wanted to use sources that were reputable as well as relevant, and this article details the results of a meta-analysis conducted by the Harvard and SUNY Upstate Medical schools into the links between early onset of schizophrenia and learning difficulties.
http://www.mayoclinic.org/diseases-conditions/schizophrenia/basics/definition/con-20021077
Again wanting to stick with more reputable sources I found the website of the Mayo Clinic within my previously bookmarked pages and was able get a good general idea of the topic from it. The page also included links to other helpful topics on schizophrenia such as tests and diagnosis, symptoms, and coping and support.
http://web.stanford.edu/group/memorylab/Publications/papers/SHO_BP10.pdf
This article details an experiment concerning learning and generalization in schizophrenics when treated with antipsychotics. I chose his article because it went a little more in depth and provided more information on specific areas of the brain affected by schizophrenia.
good job with your post - you chose excellent sources. thanks
I chose to look more into Gottfried Wilhelm Leibniz. He was a rationalist mentioned in the book who responded to the study of empiricism. Leibniz’s father was a professor of moral philosophy; however, he died when Leibniz was only six years old. His father’s third wife, who taught him guided by the moral and religious values of her own, then brought him up. His father had a significantly large library where he taught himself studies in theology and metaphysics, which he was interested in Aristotle and improving his logical systems. Entering the University of Leipzig at the age of fourteen, Leibniz studied philosophy, mathematics, rhetoric, Greek, Latin, and Hebrew. During this time he produced a thesis, On the Principle of the Individual, where he first introduced his notion of monad. The book explains how monad is elements of both mental and physical reality. Also known as a pre-established harmony. Monads are said to be arranged in a hierarchy and were infinite in number. By October of 1663, he was awarded his Master’s Degree in philosophy where he proposed his dissertation combining philosophy and law. Leibniz made important contributions to a number of classical topics of the philosophy of mind, including materialism, dualism, idealism, and mind-body interactions.
Monadology is one of Gottfried’s best-known works. Even though he did have a big part in establishing monad, Gottfried did not start using it until mid-1669. Leibniz said there were indefinitely many substances individually programmed to act in a predetermined way, each program being coordinated with all the others. It solves the mind body problem at the cost of declaring any interaction between substances a mere appearance. The work really begins with the explanation of what monad means. Then it transitions to their principle or creator, then uses it to explain the world. Monads are said to be simple substances, and God is also said to be a simple substance, but it is the only one, which is necessary and without a body attached. Leibniz believed that even if we could fully understand the universe we would discover it surpasses the wisest people and it is impossible to make it any better than it already is. This explains not only the world as a whole, but us as individuals as well.
Rational monads is said to account for consciousness. However, Leibniz believed consciousness wasn’t all or nothing kind of an affair. He distinguishes between apperception, perception, and petites perceptions. Apperception is known as consciousness, or the reflective knowledge of this internal state. It is a well known concept, but not necessarily easily understood. A common understanding is that for Leibniz apperception is distinctive of spirits, and is not present in even the highest of animals beneath humans. It is difficult to understand though because it seems as if he contradicts his views. He speaks of some higher forms having consciousness, but some not. This makes us believe he may or may not agree with the Cartesian principle, which states that beasts are not conscious, but only material automata. Petites perceptions are perceptions not apperceived. Leibniz identifies apperception and sensation by this thought. To a certain extent we can say that in the Leibnizian realm of mind there are indeed only perceptions and appetitions, but in these there is a fundamental divide between the realm of consciousness and unconsciousness.
This was a difficult topic to speak about; however, I feel after studying and reading more material on the subject I have come to a better understanding of what Leibniz was getting at when speaking of consciousness and unconsciousness. Interestingly enough I feel as if I dove into a deep form of philosophy without much prerequisites of the topic. I do believe I need to further investigate the topic to understand it. Obviously by reading a few websites doesn’t make me an expert, but I know more of why he was important to the psychology realm.
http://plato.stanford.edu/entries/leibniz-mind/
I chose this website because it explains Leibniz’s philosophy of the mind. It speaks in great detail about exactly what he had in mind when speaking of apperception, perception, and petites perceptions.
http://en.wikipedia.org/wiki/Monadology
I chose this website because it spoke of Leibniz’s work called Monadology, one of his most well known works.
http://www.egs.edu/library/gottfried-wilhelm-leibniz/biography/
I chose this website because of it’s background given about Gottfried. It was a quite complete biography of his life. Also, it was more thorough than the book was on his childhood years and his family background.
good job - thanks for the effort you put in the post!
1a) My topic is Rationalism versus Empiricism.
1b) This relates to the chapter because there was a big section that talks about how Descartes was a rationalist and how his thinking changed the way to get to an answer. After that there was a section on empiricism, which contrasts the teachings of rationalism.
1c) I’m interested in it because it was such a revelation for both of the teachings on how to approach a question, how to look at the answers that were found, and how to approach our existence
Rationalism is considered a philosophical movement which started in the 17th century and it was called the “Age of Reason”. That is such a fitting name for this way of thinking, because now, there was no more relying on your senses to give find out the answers, but rather using intellectual and deductive reasoning. The theory behind that is, as Descartes puts it, the senses are easily deceived; Descartes is one of the founding fathers if you will of rationalism. The basis of rationalism is, there is an answer for everything, so everything is knowable either by intuition or deduction. Rationalism is somewhat related to the scientific method, making sure that the answer is without a doubt, correct. Descartes wasn’t against answers coming from God or the senses; he just had another name for them. Some innate ideas come from God/senses, and then there are fictitious ideas which come from the imagination. Descartes did however, believed that the only really valid ideas are the innate ones, ideas that can be proven by reasoning or sometimes by God.
Rationalism was one way of thinking and has been well documented throughout history from great philosophers standing by this idea, but there is always another side to every coin, a conflicting way of thinking. The one that conflicts rationalism is called empiricism, empiricism is where there is no such thing as an innate idea, and everything that we know is derived from experience, either by the five senses or by reasoning in the mind. The basis of empiricists argument is that there is nothing that we know today that we did not experience with our senses, a very good example is from the (mesacc.edu website) it states, how can you experience colors if you are blind, you could not describe that color, so you have to sense it with you vision. Empiricism doesn’t use “innate” knowledge like rationalists use, this helps them change with the times, knowing that nothing is impossible, so if one thing is found out but later on it is advanced or changed in any way they can change their theories to fit what is correct; rationalists cannot. Empiricism allows room for the senses to prove things to human kind; it can be forever changing to fit what the newest discovery was.
Taking both of these topics into consideration, there are many fundamental differences between the two ways of thinking. First, the major one is the innate ideas, rationalists believe that they exist and that is the basis of reincarnation. When someone is better at something than another person even though they have the same life experiences, they must have experienced it in a previous life, showing as to why they are better. Plato believed when you die you go to a place that gives you the knowledge and when you come back for your next life, you make more of an impact because of how strong your innate ideas are. So in essence rationalists believe you are born with your knowledge. Empiricists have an argument for that, why then don’t babies know how to talk right away? If they have all of this knowledge then they should be able to show it, but they don’t. Everything we know has to come from our senses and have to be experienced. The three main differences between Rationalism and Empiricism are Rationalists are about innate ideas, reason, and deduction. While Empiricism believes in induction, sense perception, and no innate ideas; so everything you know has to be learned. Empiricists want everything broken down to two things, simple or complex ideas. For empiricists nothing is completely certain, for instance out of sight out of mind, someone can be told something is there, but if they cannot see it, is it really there? The only way for this to be answered is to keep experiencing things to help make your answers more certain. The two ways of thinking are complete opposites, the two sides will never agree, so it will always be up for debate on which side is better or more correct.
http://www.philosophybasics.com/movements_rationalism.html
This website had a lot of information about what the teachings of Rationalism are, where it came from, and who started it; very intriguing.
http://www.mesacc.edu/~davpy35701/text/empm-v-ratm.html
This website was perfect for what my topic was; it laid out the differences in each type of thinking was and was very informative.
https://www.youtube.com/watch?v=m1g8wjsEQyw
This video really showed the differences in the two topics. It highlighted the major “can’t miss” areas and broke it down very simply to understand.
good job - thanks for the work you put into your post.
1a.) RENÉ DESCARTES and The Passions of the Soul
1b.) Rene Descartes and his contributions and discoveries were talked a lot about in the chapter. Also he wrote the book The Passions of the Soul.
1c) I am curious to find out more about this book, why it was written, and the purpose of this work.
In 1643, Descartes began a written communication with Princess Elisabeth of Bohemia, in which he answered her moral questions, about the topics of the nature of happiness, passions, and ethics. Passions of the Soul was written as a production of this conversation. The Passions of the Soul does not fully explain the mind-body union, but it does provide the definition Elisabeth asked for, a complex classification of the passions, a description of their bodily causes, effects and function, and an account of the “discipline of virtue” that addresses the means and extent to which we can control the passions. Descartes defines passions proper as “those perceptions, sensations or emotions of the soul which we refer particularly to it, and which are caused, maintained and strengthened by some movement of the spirits”. The "spirits" mentioned in this definition are "animal spirits," an idea essential to understanding Descartes' physiology. These spirits function in a way similar to what we identify as the nervous system. Descartes explains that these animal spirits are produced in the blood and are responsible for the physical stimulation which causes the body to move. The animal spirits "move the body in all the different ways it is capable of". Descartes identifies six primary passions; wonder, love, hate, desire, joy, and sadness. Descartes begins his investigation on their physiological effects and their influence on human behavior. Descartes said that nothing could be more harmful to the soul and therefore the thought-process, which is its primary function, than the body. He upheld that the passions are not harmful in and of themselves. To protect the individuality of the thoughts and assurance a man understands reality, he specified that it is essential to recognize the passions, and learn to control them in order to use them in the best. It is also needed for a man try to master the separation which exists between the corporeal body and the mind.
Sources:
http://plato.stanford.edu/entries/emotions-17th18th/LD2Descartes.html
-This site was important because it dissected the different parts of the book
http://en.wikipedia.org/wiki/Passions_of_the_Soul#Controlling_the_Passions
-this site gave good background and information on what is in the book
http://www.iep.utm.edu/descarte/#H9
-I used this site for background and also for his thoughts on the passions
thanks for the post. you chose an interesting topic. the sources you chose seemed a bit restrictive, could you have broadened your topic a little so you would have more to write about?
The topic I chose for to further research was, The Ebbinghaus Forgetting Curve. Within our texts book, Herman Ebbinghaus was quoted at the very beginning of the chapter two. Ebbinghaus played a very large role in the history of psychology, specifically related to memory studies. Chapter two also opens with a quote from Ebbinghaus, explaining that even though psychology its self has a long past, the history of psychology rather short. I was very interested in his studies, being that I have always found the study of memory, confusing, yet intriguing, and due to this I wanted to learn more.
Studying memory experimentally, was first done by Herman Ebbinghaus in 1885. In his hypothesis he stated that memory retention would decline over time. He also hypothesized that speed of forgetting can be based off of how important or meaningful the information is, how difficult the subject matter, how the information is taught or represented, and of course differed based on amount of sleep and ones stress. Using himself as a test subject, Ebbinghaus came up with 2,300 one-syllable consonant-vowel-consonant combinations that would be used. Using these short, “nonsense” words, would eliminate the possibility of memorization by familiarizing words with meaning. His testing was done in intervals ranging from 20 minutes to 31 days. Taking his syllables and making lists, he would memorize his list in fixed conditions until perfect. After, he would test himself after different time periods and record his findings.
Ebbinghaus called this experiment the, “Forgetting Curve”. He concluded that forgetting rates, for such basic experimental learning, would be relatively similar within individuals. Knowing that this was just a basis to which memory is able to be studied, Ebbinghaus also concluded that meaningful learning (items that can be associated with) and meaningless items (his one syllable, three letter words), make a difference when retaining information. Leading to the point that meaningful learning, like sentences and words, are much more reainable over time. Ebbinghaus published his findings on the forgetting curve in 1885, in his book, On Memory. His hypothesis proved true, the relationship between information retention and forgetting time is very short. The Ebbinhaus forgetting curve is still highly regarded today when learning about memory and laid the foundation for memory studies today.
http://psychology.about.com/od/cognitivepsychology/p/forgetting.htm
This website was very helpful in taking the information and condensing it in an easy to read and interpret over view of the longer, more in-depth studies I found in my other websites.
http://en.wikipedia.org/wiki/Forgetting_curve
This site gave me a very organized beginning, middle, and end, to Ebbinghaus’s experiment. It also had a graph showing his findings that I found helpful in being able to visualize his results.
http://psychology.jrank.org/pages/201/Hermann-Ebbinghaus.html
This website was the most informative and took the most time to read and try and interpret into my own words and way of understanding. It mentioned exact numbers though, and I found that to be very helpful in really getting an idea for exactly how his experiments were conducted.
thanks for the post. you chose a great topic. the sources you used don't seem to have much content are there better sources you might have used? In general about.com is usually very brief. Wiki is usual good, but you can see from the note by the wiki editor that the cite is insufficient...Next time you have difficulty finding good content sites you might want to broaden your topic a little or look super hard for it.
The topic I chose to do was phrenology. I chose this topic because I have heard about it before so I kind of know what it is. I also chose it because it reminds me of a scene from the movie “My Girl” where she feels her friends head for bumps so she can tell him what his personality is. I also learned a little about it in another class so it is a topic I am familiar with. Phrenology is the process where you can read a person’s character by looking (and feeling) at the bumps on their head. They thought the bumps on the head meant that the brain in that area was larger so they would correspond it with what part of the brain that was and that meant they had more of what ever that part was, and they used it to define that person. That was the extent of the information I already knew on this subject, but it is more complex and has had a big effect on the phrenological movement today. It relates to the chapter because the chapter is about physiological context, and it is a faculty of psychology, a theory of the brain.
Franz Josef Gall, born in Germany, developed this idea of phrenology. He was born into a devoted Catholic family but his idea about the brain was considered to be antireligious. He earned his MD and became a skilled anatomist. His lectures and surgical demonstrations were banned for promoting materialism. Gall identified the fibers connecting the cerebral hemispheres and confirmed the concept of contralateral function which says that each side of the brain controls the opposite side of the body. He also compared brain structures of different species and correlated the size and complexity of the brain. His argument over this was very convincing. The idea of phrenology started at a young age for Gall. He thought he noticed that his schoolmates who had more protruding eyes had better memory. This experience led him to looking into that concept and studying it for the rest of his life. Gull had five main principles to phrenology: 1) the brain is the organ of the mind, 2) The mind is composed of a large number (about 3 dozen) of abilities or attributes called "faculties"; some of these faculties are intellectual and some are affective, 3) Each faculty is located in a specific area of the brain and that location is the same for everyone, 4) For a given faculty, some people have more than others, and those with more of a particular faculty will have more brain tissue in the corresponding location that those with less of that same faculty, 5) Because the skull corresponds roughly to the shape of the brain, the strength of various faculties can be inferred from the shape of the skull.
This led to the doctrine of the skull. There was a phrenological skull with faculties identified on it so you could compare someone’s real head to the fake skull. Phrenology was a good attempt to identify the localized functions of the brain. Science rejected phrenology quickly, proving that there was no correlation, but the public was amused by it and so it stuck around for a while. Phrenology was a big business in the late 19th century in America.
http://www.historyofphrenology.org.uk/overview.htm
I chose this site because it lays out details of the history of phrenology in a clear and lucid way. This site helped with some of the information that I gave you.
http://www.phrenology.org/intro.html
I chose this site because it had some extra facts on it. I used that information in my text.
http://www.youtube.com/watch?v=bw6x3Jhop4o
I chose this video because it demonstrates how they performed phrenology. It contributed to my understanding of the topic.
thanks for the post. as for your sources don't you think the second one is rather light on content. And is it me, but doesn't the lady in the last source video seem a bit creepy? Just curious what did you specifically learn from this 35 minute session?
P.S. this is from chapter three because i got mixed up, so i will be doing chapter two for the next assignment and just switching them around.
The lady was very creepy, and annoying in the video. Since the video was role play of a false method I can't really say that I "learned" any facts, because they were mostly false, but I did get an idea of how phrenology works. The creepy lady role played as a phrenologist and reenacted what they would have done back then to a person who was going in to get an exam. It just shows how phrenology actually sounds legitimate and that it was really popular back then.She went into a lot more detail about what parts of the brain are where also.
KAB
For this week’s topic I chose to discuss the freedom of writing, and how church and government have been able to limit our education to what is considered ‘right’. Without fighting back against the government and church and keeping works unpublished, we would not be able to be where we are today. Our text this week was on philosophical figures who made an advancement in the sciences by starting the thought of how the human mind works. This area interests me because I feel still today our education is still being influenced in certain ways. While today it may not be the church in the way of learning new things, there is still a presence of information being withheld at another’s hand.
Three men that had a role in changing our way of thinking, also had another thing in common; Their books weren’t easily available. Maybe saying ‘easily available’ isn’t the right phrase to use, more like not allowed, or illegal. An advancement that had the means to effect the worlds education- the printing press, was taken back when the church got involved. At one time books weren’t available to everyone, they were not mass produced. Fast forward to a day where books are printed and able to multiply, and there must be somebody there to monitor the output. The Catholic Church decided to be that decision maker. The Index Librorum Prohibitorum may sound like a Harry Potter spell, but it actually means the list of prohibited books, according to the church. Some four thousand books have been on this list since its beginning in 1557. Some taken off after being revised and some still remain since the beginning. While the criteria for getting on the list varies, the three men I’m going to discuss all share the same reasoning for their censorship; science. Their ‘new knowledge’ about how things work threatened the church and their ideas. Nicolas Copernicus was the first to come forward with his heliocentric theory, stating the sun was at the center of the universe and not the Earth. This belief which was published in 1543, went against the churches bible and official philosopher Aristotle. A believer in Copernicus’s theory, Galileo, used what he had learned from Copernicus along with the new telescope to come to his own conclusions on how the universe works. His works was published in 1632 and was almost immediately ordered to stop printing and added on the Librorum Prohibitorum. The pope was so outraged with Galileo’s findings and opposition to Aristotle he not only banned his book, but didn’t allow him a proper burial after his death. Another man whose findings have influenced the history of psychology is Rene Descartes. Descartes was a very bright individual who breezed through school and grew bored of his lessons. He had a crazy idea to learn to think for yourself and use reason. He put his life’s work into a book and decided against publishing it because of Galileo’s outcome. After his death his book was published, and put on the church’s index in 1663.
While the Index Librorum Prohibitorum doesn’t continue today (ending in 1966), it still had an effect on our education and advancement. Hundreds of years books were not to be read, thoughts not to be thought, only in the name of the church. Had these men not questioned authority and chose to conform and not write these books who knows where we would be today. We teach our children to listen to authority and stand in line but who knows what thoughts and ideas we are suppressing. Without allowing freedom of press and thought we will not be able to advance, only to stay with what we know, with the flat world sitting in the middle of the universe.
Works Cited
http://en.wikipedia.org/wiki/Index_Librorum_Prohibitorum
The above website was chosen because of its intense information on the Librorum Prohibitorm, starting with the history and well known things that go along with it.
http://www.studentpulse.com/articles/533/copernicus-galileo-and-the-church-science-in-a-religious-world
This website was chosen because it was full of information not just on the index, but how church and science have gone against each other in the past.
http://www.fordham.edu/halsall/mod/indexlibrorum.asp
The website above was chosen because it gave additional information on the index, including dates and names not given on the first website.
good job - interesting perspective on the topic. Thanks.
Very small question (more like a writing style thing) when you said, "Three men that had a role in changing our way of thinking, also had another thing in common; Their books weren’t easily available. Maybe saying ‘easily available’ isn’t the right phrase to use, more like not allowed, or illegal." Q - why not state who they were right then?
1a) My topic is John Stuart Mill.
1b) The topic relates to the chapter because John Stuart Mill was one of the people featured in the textbook this chapter. There \ are around four pages dedicated to Mill and his importance in psychology within the chapter.
1c) I am interested in John Stuart Mill because he wanted women to have the same rights as men. Being brought up in his time period, this is an extremely rare occurrence for a white male to have. In the eighteen hundreds, women had zero rights. It was nearly impossible to get a divorce. It sparked my interest that Mill seemed so far ahead of his time by wanting women to have the same rights as men.
John Stuart Mill was born in a small town just outside of London in 1806. His father who was a philosopher, economist, and senior official in East India Company was very hard on his eldest son. John Stuart Mill’s father, James Mill, was dedicated to John’s education. By the age of three, John began learning Greek. At eight years old, John began learning Latin, geometry, algebra, and began teaching his younger siblings. In 1821, John Stuart Mill started studying psychology. John’s father was determined that his son would do something with his life.
At the age of twenty, John Stuart Mill went through a nervous breakdown, and became very depressed. It persuaded him that there was more to life that devoting
himself to his studies and intellectual aspects.
One thing that Mill advocated was women’s rights, women’s suffrage, and equal access to education for women. Even though John had strong beliefs on the matter, his father deeply disagreed. James Mill thought it was unnecessary for women to vote because the males represent the income to the family. John, on the other hand, thought women’s suffrage is an essential step toward improvement of mankind. The essay he wrote about women’s rights, he argued that if freedom is good for men, it is good for women. John died in May 1873 in France, and was buried alongside his wife.
http://plato.stanford.edu/entries/mill/
This source went into detail about John Stuart Mill’s thoughts on women’s rights.
http://www.britannica.com/EBchecked/topic/382623/John-Stuart-Mill
This website gave a details about what Mill was studying at each age, and it provided more of a timeline of his life.
http://www.utilitarianism.com/jsmill.htm
This source was the background of Mill, and gave great information regarding his background and upbringing.
thanks for the post - good topic. Is there more you could say about this interesting topic?
Alyssa Leibfried
A) David Hume
B) There is a section about David Hume, and his philosophical contributions to psychology.
C) I’ve studied Hume in many of my other classes, and he is very interesting to me. His pieces take time to read because they are difficult, but it is worth the time because his ideas are very interesting.
David Hume is known as one of the most influential philosophers of all time. During and beyond his lifetime, he has been regarded as a philosopher, scholar, skepticist, empiricist, and sentimentalist. Publications depicting his ideas on epistemology, religion, morals, politics, and economics majorly contributed to the European Enlightenment, and inspired numerous other influential thinkers.
David Hume was born in 1711 to family residing near Edinburgh in Berwickshire, Scotland. His family was wealthy, Whiggish, and Calvinistic. In fact, Hume’s uncle was a pastor at the local church of Scotland, and he and his family frequently attended this church. Around age eleven, Hume began school at the University of Edinburgh, and left the school by age fifteen to pursue education privately. During these years of private study, Hume took particular interest in philosophy and spent his time reading various pieces on God’s existence. Before age thirty, Hume composed his first piece in three volumes. This piece was published anonymously and titled, Treatise of Human Nature. But despite its positive recognition today, the first publication of this book received little interest. This was disappointing to Hume, and prompted him to take a different approach for his next book.
In 1741, Hume published his next piece: Essays, Moral and Political. This piece was written resembling the style of weekly papers that were popular during that time, such as the Spectator and the Craftsman. Unlike his last book, this one was a hit. Hume stated, “The work was favourably received, and soon made me entirely forget my former disappointment.” Although Essays seems to be much less referenced now than his other pieces, including The Treatise, this piece is still important. This was his first piece to reach and influence a wide audience. This gave Essays a unique power during its time of publication which sets Essays a part from his other pieces.
http://www.iep.utm.edu/hume/ (Hume’s life and ideas)
http://www.rrbltd.co.uk/bibliographies/hume_web_bibiog_2e.pdf (timeline of Hume’s life)
David Hume and His Influence on Philosophy and Theology by James Orr (Hume’s journey with Essays and The Treatise)
thanks for the post. I was looking at your references and only saw 2 out of 3. You might want to add one and include it in your post.
You might want to go back and read the last bit if the assignment. regarding the sources it says...indicate why you chose the site and the extent to which it contributed to your post.
The first site seems good, to what extent did it build on what you about Hume from what you read in the text and from what you know from your previous classes.
http://www.iep.utm.edu/hume/ (Hume’s life and ideas)
The second site looks more like a bibliography. How did this contribute to your post?
http://www.rrbltd.co.uk/bibliographies/hume_web_bibiog_2e.pdf (timeline of Hume’s life)
David Hume and His Influence on Philosophy and Theology by James Orr (Hume’s journey with Essays and The Treatise)
1a) I chose to further research the philosophy of Leibniz and his ideas on perceptions and the mind-body interaction.
1b) This topic relates to the chapter firstly because there is a large section detailing the philosophy and history of Gottfried Wilhelm Leibniz. Beyond the obvious however, the philosophy is significant within the chapter in that it incorporated aspects from the philosophy of the English empiricists while at the same time assuming that innate ideas must be present within the human mind as well. This connection of the associationist ideas of the empiricist movement and the idea of innateness within the mind is important because it demonstrates the union of two ideas which were thought to be polar opposites. While the empiricists vehemently denied that the mind had innate constructs of perception, Leibniz suggested that their belief that the mind is shaped by experience and the ‘opposite’ innate construction idea are both necessary.
1c) While reading the chapter I found it difficult to choose just 3 things I found interesting for the first assignment so I decided ahead of time that I would take one of the topics and use it for this one. I decided to research Leibniz’ philosophy and history more in depth because of the significance of his response to empiricism, and because I found his concept of the continuum of awareness to be interesting. I also find that in particular the continuum of awareness in an important idea in the chapter which bridges the fields of philosophy and psychology, an example of this connection would be the importance of the continuum in modern psychology.
)Gottfried Wilhelm Leibniz was the son of a philosophy professor at the University of Liepzig, and while his father died at an early age his influence on Leibniz’ life was substantial because his father’s library allowed him to become versed in Latin and advanced philosophical concepts from an early age. He attended college and graduated with a degree in law but went on to study many various disciplines during his lifetime such as mathematics, physics, logic, and of course philosophy . He held many positions of esteem, such as serving as a courtier for the Brunswicks, and contributed to academic journals but his ideas were not often greeted with open arms. His affirmation in his unwavering belief in God influenced a lot of his research and speculation and I can imagine that it did not win him a lot respect from his more secular colleagues. His death in 1716 wasn’t recognized by any royal or scholastic society he had belonged to in life and his funeral was only attended by his secretary.
While Leibniz’ history is important in that it provides a background context for his philosophy, it is the philosophy itself that has earned him a spot in this textbook. Leibniz believed that God created the body to work for and in accordance with the soul (mind), and that these two entities were comprised of the same matter. He also theorized correctly that the mind and body are metaphysically distinct, or that they are of a separate nature of being, and operate independently. Another of Leibniz’ most famous philosophies are those of perception. Leibniz defines perception as ‘the expression of many in one’ and divides perception into the categories bare perception, sensation, and thought. These categories of perception make up the continuum of awareness; beginning with bare perception as the lowest level of perception, followed in order by sensation, thought, and the final level of awareness being apperception.
http://en.wikipedia.org/wiki/Gottfried_Wilhelm_Leibniz
I decided to use this source because it provided a lot of information about Leibniz himself and also included information about his philosophy.
http://plato.stanford.edu/entries/leibniz-mind/
This article had a lot of in depth information about Leibniz’ philosophy dealing with both the mind-body interaction as well as the principles of apperception and perception.
http://hume.ucdavis.edu/mattey/phi022old/leiblec.htm
I really enjoyed this source because it presented Leibniz’ reasons behind his philosophical ideas and had a lot of good information about Leibniz philosophy on various other topics as well as perception.
nice job communicating your interest in the topic. thanks
1a) State what your topic is.
Leibniz and Apperception (Monadology)
1b) Discuss how the topic relates to the chapter.
Leibniz had taken a rationalist take on empiricism in hopes of creating a new perspective of knowledge acquisition.
1c) Discuss why you are interested in it.
While in psychology, apperception is the application of a previous experience to help understand or interpret a new experience, in philosophy, it is to become consciously aware of the mind and its inner states via introspection or reflective apprehension.
Leibniz had coined this term with the means to add distinction to the passive nature of general attention, now labeling it as petite perception, a form of innate, low-focused, in-the-background-esque learning, used as a form of rest and still acquiring information from your surroundings to later be processed and interpreted later during apperception. Apperception is the "reflective knowledge of the inner state" and is the process of interpreting new situations or information by applying previous knowledge attained during petite perception. It is an introspective approach to the acquisition of knowledge and requires the three different types of "attention" coined by Leibniz: petite perception, perception, and apperception.
The philosopher Kant had expanded on Leibniz' idea, chiming in to say that it fully unifies all past experiences and present information to achieve a stronger sense of awareness and consciousness. While perception focuses out an object out of space and time, apperception fully relates the object to the self and the world by organizing the experience as a property and describes it in relation to the world.
2.
http://en.wikipedia.org/wiki/Apperception
For a basic overview on apperception.
http://plato.stanford.edu/entries/leibniz-mind/#AppDesUnc
Respectable article over Leibniz's philosophy
http://www.studyplace.org/wiki/Apperception
An article giving a vast overview on the history of Leibniz theory of apperception and its relevance to the modern study of philosophy.
Q.N.
thanks for the post. is there more you can say about this interesting topic?
Rene Descrates was the first to describe the universe in terms of matter and motion. He felt that everything in nature could be explained through science. He was a French philosopher who spent most of his life in the Dutch republic. He published a few different books throughout his lifetime, one of those publications was The Passions of the Soul. In this bit of writing, Descrates tries to explain the reflex and he also discusses animal spirits. These animal spirits were described as what drives movement within the body. Descrates had other writings and these include Discourse on the Method of Rightly Conducting the Reason and Seeking Truth in the Sciences, Meditations on First Philosophy, and Principles of Philosophy. All around, Descrates was an interesting individual in history and made a huge impact on Western philosophy.
http://www.renedescartes.com/
This website gave a brief summary on Rene Descrates life and writings.
http://oregonstate.edu/instruct/phl302/
en.wikipedia.org/wiki/René_Descartes
I felt as if this website is easier to read along to, and it gives an in depth look at descrates life, writings, and theories.
AML
thanks for the post. if you take a look at the other posts compared to the others yours looks like you didn't have much to say about this interesting topic or perhaps you were rushed...
1.
a. The topic I chose to write about pertaining to this weeks reading is Rene Descartes.
b. The topic relates to this chapter because there was an entire section on his personal life, his contribution to psychology, and why he did what he did.
c. The reason I found Descartes so interesting was because he achieved so much at such a young age with the same resources as just about every other kid.
Rene Descartes was a French mathematician, philosopher, scientist, rationalist, and writer throughout the mid 1600’s. He is regarded as the father of modern philosophy, but his ideas also impacted many other scientific fields, including psychology. He introduced many ideas about the separation of the mind and body and animals and humans that changed many peoples views, no matter how true or false they appeared to be.
Descartes was born to a successful lawyer who did everything he could to enhance his sons education. From the age of ten, Rene attended one of the most prestigious schools in France, The Royal College of Le Fleche, and graduated when he was only 16. He then studied at the University of Poitiers, earning his Baccalaureate and Licentiate in Law. It is believed that the only reason he did this was because of his father’s wishes. He also spent a lot of time studying philosophy, theology, and medicine. He apparently led a very quiet life therefore there are many gaps within certain stages of his life. It was speculated that he was harboring secret atheist thoughts, although he claimed to be a devout Christian, and also wrote a book called Meditations, which he said held a main purpose of defending Christian faith. There was a time when he spent most of his days laying in bed, thinking and sorting out the revelations most of his dreams led him to. His philosophy is most known for his glorification of human reason. One of his most famous premises states that the only way to be sure of anything is to doubt everything. Within psychology, Descartes, known as history’s best dualist, persistently argued for a clear separation between mind (soul) and body. According to the text, he argued that animals were simple machines incapable of reason and language, but humans on the other hand combined a mechanical body with a mind that could reason. This concept was known as the Cartesian dichotomy. He believed that the primary site of interaction between mind and body to be the pineal gland. He theorized that the mind and body are two distinct essences, but interact very closely with and off each other. By separating the mind and body he changed the way in which the mind was studied, which led others to discover new ideas about the brain and how it internalizes and processes information. Essentially he opened the doors for studying the mind, which could be called the basis to psychology.
http://en.wikipedia.org/wiki/René_Descartes
gave very detailed and intricate ideas about his life and theories.
http://www.renedescartes.com
built on what I had already read about Descartes.
http://psychology.jrank.org/pages/177/Ren-Descartes.html
this also built on what I had already read of Descartes.
thanks for the post. quick question, where you list your references you say that
http://www.renedescartes.com
built on what I had already read about Descartes.
My question is how did it build on what you learned from the book and the wiki site? - Same question goes for the last site because they don't seem to have much information....
http://psychology.jrank.org/pages/177/Ren-Descartes.html
this also built on what I had already read of Descartes.
1a. My topic is dualism.
1b. Dualism is a concept presented in this chapter in regards to the section on Descartes’ contribution to psychology.
1c. I was very interested in Descartes and wanted to narrow down the topic. I chose to write on dualism because it was very intriguing idea, one that I have never really heard of and it caught my attention while reading the chapter.
2. Dualism is an old and revolutionary concept that is still debated to this day. It is a debate that’s roots extend into the realm of philosophy but also branch out into psychology. Dualism, before being firmly established by Descartes, had its beginnings in a concept called the hierarchy of multiple souls first thought of by Plato and Aristotle. They reasoned that plants, animals, and humans share a nutritive soul of growth and metabolism, they went on to say that just animals and humans share a perspective soul of pain, pleasure, and desire, and finally they came to the conclusion that only humans share the faculty of reason. This is important to dualism because what dualism says is that the mind (which reasons) and the body are separate entities. Mental capacity does not take up space and the physical body cannot reason. This type of dualism, whose main proponent was Descartes, is called Cartesian dualism. Descartes believed that the body without the mind was just a complex machine. He believed that the mind could influence the body to move but could not extend itself in physical space. He believed that these two things could be two separate entities, or in other words, one could exist without the other. Descartes often implied a religious aspect to dualism. He wrote in one of his texts called Meditations on First Philosophy, that his purpose for distinguishing distinct separation between soul and body was to, “Refute the irreligious”, the decaying of the body logically does not lead to the destruction of the mind or soul. Descartes’ description of dualism has led to a great debate in the realms philosophy and psychology throughout the years called the mind-body problem which is still debated today. If these two things are as separate and distinct as Descartes proposes, then how do both interact causally to produce a human being capable of voluntarily having bodily movements and sensations. Descartes reasoned that he is nothing but a thinking thing that doubts, affirms, denies, is willing, or unwilling, imagines and has sensations. He went on to say that it makes no sense to use these modes to describe a non-thinking like a rock. A rock is just a physical thing that is extended into space without the non-extended capacity to reason. On the flip side it makes no sense to ascribe physical attributes such as size, shape, and quantity to thinking things like the mind. The problem comes when the two interact, as they do all the time in human beings. Let’s take the example of raising a hand in class. The arm moving upward is the effect while the mind willing it to is the cause. In this example the non-extended mind creates extended movement in the body. How can two things that theoretically cannot interact (extended body vs. non-extended mind) produce this kind of action. Descartes responds that the assumption that two things of different natures not being able to interact is erroneous in itself, and that some union between mind and body must be at work. This issue is very complex and can be its own chapter in itself. It is none the less a very interesting topic to look at and I admit that is a lot more complex and hard to understand than I first thought!
http://www.iep.utm.edu/descmind/
http://en.wikipedia.org/wiki/Dualism_(philosophy_of_mind)
http://en.wikipedia.org/wiki/Ren%C3%A9_Descartes
The first link I had helped shed light on the distinctions between mind and body that Descartes held and also shed light on the mind-body problem that is encountered in dualistic perspective.
The second link explained in great detail what dualism is and how there are many aspects of dualism as well as where the idea originated from.
The last link helped fill in the blanks on how Descartes came to his conclusions.
nice job - good examples - good links. Thanks
1a) I was interested in reading more about John Locke and his opinion on how children should begin their education at an early age.
1b) The chapter discussed Locke’s view on how children should be educated.
1c) The section of the chapter was interesting, but it wasn’t very detailed. I wanted to learn more facts about it. However, after looking at Fordham’s site, I found that Locke’s “Some Thoughts on Education” was really about how to educate and raise children. When reading the chapter, I assumed his writings were mainly about academic education, but you know what they say about assumptions...
With both of his parents being Puritan, John Locke was raised with strong values. His Puritan values really affected his ideas on education. Locke believed that humans are born without any innate knowledge. This is known as tabula rasa. He did, however, believe that people are born with natural tendencies. Because of this, starting a child’s education at a young age is crucial. By shaping the way a child acts very early on, parents can insure the child develops good habits.
Locke discussed the importance of being healthy. By being physically fit, a child will be able to develop a strong mind. If a child is unhealthy, he/she will not be able to progress academically or in life in general. Locke’s idea of being healthy was slightly abstract. He believed that childrens feet should be soaked in cold water and they should sleep on hard beds every night. He also said that they should wear thin shoes and clothing, despite what the weather was like. Locke believed that they would grow accustomed to it, and it would strengthen their bodies. He also talked about how children should be fed. Their meals should be plain, and children should not be given alcohol unless recommended by a doctor. The latter is a given nowadays, but back then it was totally acceptable for kids to drink.
According to Locke, when teaching children, it is important to use verbal rewards and punishments. If a child is physically punished when he/she is being taught, the child may lose interest. If this continues, the child may lose interest in learning altogether. This could then lead to the child developing negative habits. As for rewards, if a child is given a treat for doing a good job, they will, in turn, expect a physical reward every time they do something right. Locke believed that by using words in these cases would help the child to appreciate praise and avoid the uneasiness of being yelled at, thus shaping them into well-rounded human beings.
Locke believed that a child’s curiosity should be cherished, not scorned. When a child is curious, it enables them to learn and lose the ignorance they were born with. The parents must answer the child’s questions and guide them, not discourage them from learning the knowledge they may have gained. Locke also said that children should be treated rationally. By being rational and answering the child’s questions with truthful answers, the parents are helping the child mold into a rational adult.
http://www.google.com/url?sa=t&rct=j&q=&esrc=s&frm=1&source=web&cd=6&sqi=2&ved=0CEAQFjAF&url=http%3A%2F%2Fwww.baylor.edu%2Fcontent%2Fservices%2Fdocument.php%3Fid%3D37670&ei=BxERVPChBYyQyATBx4CADg&usg=AFQjCNHRrw88D-dtow0feVQ_sLIDE5vt5g&sig2=dbHQRTCuzzl8FXwqAtoseg
This link is for a document, so hopefully it works. If not, just let me know and I can cite it differently.
I chose this as a source because it is credible, easy to read, and has a lot of good information about Locke’s take on early childhood education.
http://www.biography.com/people/john-locke-9384544#writings
I did not use this site for the information I typed above, but I did use it to get a better understanding of Locke’s life.
http://www.fordham.edu/halsall/mod/1692locke-education.asp
I used this site because it contains “Some Thoughts Concerning Education”. To learn more about a topic, there's nothing better than going directly to the source.
Nice job integrating the material. Thanks.
1a) State what your topic is.
Rene Descartes.
1b) Discuss how the topic relates to the chapter.
Rene Descartes is considered the father of modern philosophy, and this chapter ties the beginnings of psychology to ancient philosophy and the interconnectedness of the two.
1c) Discuss why you are interested in it.
After reading the opening sections of the second chapter of the book, and reading through all the famous philosophers it was quoting, one stuck out to me as a philosopher that I had not been exposed to as much within my second major of philosophy. This man was Descartes. It is not to say that the program does not cover him, just that the classes I have previously had, had not discussed too much into him.
This is what initially struck my interest, after reading the section in the book, however, one thing on his life struck me as fascinating. That fact was that he was the personal tutor to the Queen of Sweden, a young girl of 18 named Christina. This tutoring schedule and climate of Sweden is what is attributed to his death, which is commonly agreed upon as being pneumonia. I went searching for more information on to why Descartes was personally selected as a royal tutor, which, as a very famous and well known individual, was a nugget of information that was incredibly difficult to obtain in a quick search. From the sources I was able to extract that he was personally invited to Sweden because of his genius, but he was not alone, just the first of many. Other prominent figures were also invited. The basis of all the great thinkers was that the Queen of Sweden, Christina, wanted to make the capital, Stockholm, the “Athens of the North,” and wanted to create a wealth of knowledge in one area. This was the reason that Descartes was invited, and it just happened that his vast prominence in the field of philosophy, among his other degrees such as law, is what led him to being the personal tutor.
Another fact that intrigued me while reading was that one of Descartes most prominent works, The Discourse on Method, was put in the Church’s Index, which was just a blacklist of books the Church did not want people to read. Initially this shocked me, but after reflection I realized many people who practiced philosophy, knowingly or not, ended up on the Church’s bad side and were either excommunicated, assassinated, or had their lives and livelihood taken from them. One example for the Church is Galileo Galilei and his thoughts on astronomy. Socrates also comes up as an example, he may not have fought the Church, but he fought societal norms and committed suicide instead of dealing with the death the court saw fit for him.
Descartes has been a role model for many branches of philosophy and mindsets in arguments. With all his contributions, the most specific being “I think, therefore I am,” it is no surprise that he has had an impact on the study of psychology. Doing a very brief glance at one very specific interval of his life it is no surprise that he was able to impact the way people thought for centuries after his passing.
Sources: http://www.renedescartes.com/ - This website has a brief synopsis on his personal life along with his prominent works. It is easy to navigate and gives very specific details on many broad areas.
http://en.wikipedia.org/wiki/Ren%C3%A9_Descartes – This site is able to give a rundown of most of the information any quick glance small source would need. This allows to get very specific nuggets of information that can be used without much difficulty to find.
http://www.sparknotes.com/philosophy/descartes/context.html - This source was able to expand, just a little bit, on his tutoring with Queen Christina in the final paragraph with confirmation of many other facts presented in the other sources.
good job with the post - thanks.
C.K.M.
1a) Early Childhood Cognitive Development
1b) I believe that this relates to the chapter when it comes to John Locke's section that talks about when a child is born there is basically nothing there, it is a blank slate. It is after experiences and being exposed to life and the different sensations and impressions that are made that help to create the ideas and memories that children pick up.
1c) I am interested in this because I have a child and I have always wondered why you can't remember when you were like 2 or 3 even though those are the ages at which you learn to talk, are able to communicate what it is that you want as well as do things on your own to a certain extent. During this time children are extremely impressionable as well as they are like sponges when it comes to picking things up such as language and the basic things they need in order to get their needs met.
I was interested in learning why it seems that people cannot remember back when they were a toddler or small child, such as ages 2-5. The fact that children are learning quite a bit at this time, they're starting school and are extremely impressionable. So looking further into this I found that it isn't really that they don't remember it's that they don't retain the memories as well, something that has been referred to as childhood amnesia. This is when the memories from early childhood start to disappear, this seems to happen more around the age of 7. The memories that were created at one point in early childhood begin to disappear in middle child and it tends to get over road by new memories. Children don't start to maintain knowledge until they are about 2 1/2 or 3, this is when they being to pick up on what their parents are doing, recognize faces and pick up on things that are in repetition because they are constantly reminded. It is through this repetition, interaction with others and the development of the frontal lobes as well as the cerebral cortex that lead the child to develop and begin to recognize as well and put things together. There was a study done to see just how this works; in the study children ages 4-13 were asked questions about some of the first things that they remember. It was found that many of the children that were between the ages of 4 to 7 when asked to return a few years later couldn't remember much of what they even said they remembered when they were previously. While the older group of children, ages 10 to 13 could remember a majority of the earliest memories that they had shared previously (webmd). It was found that around the age of 10 (webmd) is when children start to retain memories and keep them stored for recall. The difference though is that childhood memories are less likely to be of harsh or traumatic times but more of good times which is what begins to set them apart from adults. Memory is something that effects everyone and helps lessons of trouble to be guided and not repeated. Children begin learning and remembering at a young age of 2 1/2 to 3 but those memories will fade with time, they will become nothing put a piece of the past. Where as the child ages things begin to stick, adult memories are made and childhood memories are replaced, not lost.
http://www.webmd.com/children/news/20110511/when-do-kids-form-their-first-memories
This cite was useful because it showed an actual study that was completed and what was found about childhood memories and what is actually happening to them. It was helpful is beginning to break down the idea that there are memories that are formed at an early age but they disappear with time rather than remain as clear.
http://www.franklinis.com/memory-in-early-childhood
This cite was helpful because it showed a better breakdown of ages children are in when knowledge starts to retain as well as the different ways that knowledge is retained.
http://consumer.healthday.com/kids-health-information-23/child-development-news-124/early-childhood-memories-may-fade-long-before-childhood-is-over-684227.html
This cite was helpful because it was more in-depth with the ages and how they relate to what a child remembers, how far back it was and when things actually begin to fade away.
good job with the topic.
For my topic, I decided to research determinism. In chapter two, we learned about George Berkley and how he applied empiricism to vision, and in that section, the author of the book talked about materialism and determinism. By definition, determinism means the school of thought that all events, including human action, are determined by causes external to the will. Determinism can be traced back as far as the time of Ancient Greece, Some philosophers have taken determinism to imply that individual human beings have no free will and cannot be held morally responsible for their actions. I am interested in this idea because it directly goes against what the Bible talked about and how God gave humans free will to make their own decisions and that they needed to be held accountable for those decisions and that actions that we as humans take. Determinism is often very closely related to cause-and-effect, and that events are pre-determined by prior events. Other philosophers debate that while certain things are determined by previous events, others are not, and that this allows both free will and determinism to co-exist. There are many sub-categories of determinism, one such category is predetermines, in which all events are already determined in advance, and that these can be traced back to the origin of the universe. In this case, human actions cannot interfere with the outcomes of what will happen. This is different than Fatalism, which is that everything is destined by fate, and that humans have no control over their future, and that there is a God who determines all that humans will do throughout their lifetime. Determinism was incorporated into modern science around 1500 A.D. along with the idea of materialism. It is still discussed today. Some scientific psychologists appear to embrace determinism, and that means that they believe there are no other ways in which an event can occur, and that there are no counterfactuals. According to the deterministic model of science, the universe is much like the workings of a machine, and that there is no randomness or deviation from pre-determined laws. Determinists believe that all choices are merely illusions and that the choice a person makes is actually already predetermined. Because determinism cannot be observed or known to be fact, it requires a huge leap of faith in a society where choices are what really matters. Sir Isaac Newton is associated most with this school of thought, because he discovered the principles of motion and these principles can be demonstrated with a very high degree of accuracy, and thus, these laws are almost never broken, and there is no randomness or error, and that anything that happens in the future is determined by what happens now, and that anything that happens now was determined by some past event. This is why he is a prime example of determinism. Although Newton's laws were superseded around the year 1900 by a larger set of physical laws, determinism remains today as the core philosophy and goal of physical science. Determinists tend to cling to these laws as their reasoning that this must be the accurate and most logical school of thought.
http://en.wikipedia.org/wiki/Determinism - subcategories of determinism and definition of it.
http://www.psychologytoday.com/blog/cultural-animal/200902/just-exactly-what-is-determinism-0 – illusions of choice, definition, and faith leaps.
http://order.ph.utexas.edu/chaos/determinism.html – History of Determinism, Sir Isaac Newton, general concepts linking back to science.
LAJ
LAJ
good job
My topic for this week is geocentric versus heliocentric models of the universe, because I am really fascinated by space and the new things that we are learning about the universe every day. Heliocentricism is briefly mentioned in the chapter with reference to Galileo, the astronomer who is most known for the creation of an improved telescope which was then used to confirm Copernicanism. Greek philosophers created the geocentric model of the universe thousands of years ago and it was the accepted model of the solar system for hundreds of years. Geocentric means “earth centered” and this model places Earth at the center of the universe with the sun, moon, and stars orbiting around it. This idea was most popular for so long because of gravity. It was believed that the Earth was the center of the universe because gravity pulled everything on it toward the ground, the center of the Earth. Why would this happen if it were not the case that the Earth was the center? Another concept that supported this idea was that Venus seemed to constantly be the same distance away from the Earth. The heliocentric model was introduced in the 16th century by astronomer Nicolaus Copernicus. He proposed that the sun was actually the center of the universe and that everything orbited it. This idea did not go over very well with the Roman Catholics of the time because they believed that God’s greatest creation should rightfully be at the center. This idea was actually proposed as early as 200 B.C. but because it challenged too many concepts, it didn’t gain much popularity until Copernicus, and even then there was much doubt. Years later, Galileo took this idea and ran with it. He challenged the Catholic church, saying that heliocentricism did in fact follow the texts of the bible. In all of his arguments against the church he alienated himself from the Pope and had to face the Roman Inquisition. The result of the hearing with the Inquisition was that he had to revoke all of his statements saying that the Earth orbited the sun, was sentenced to formal imprisonment, and one of his works was banned and any future works of his could not be published. It is during his imprisonment that he creates his best works that were not published until after his death.
http://www.universetoday.com/36487/difference-between-geocentric-and-heliocentric/
I like this source because it explained exactly what I wanted to talk about.
http://www.chabotcollege.edu/faculty/shildreth/astronomy/geoanswers.html
This source is great at direct comparisons with the answers to questions.
http://www.youtube.com/watch?v=tXpuM2HLAmY
This source specifically talks about Galileo and that is what was mentioned in the text.
Thanks for the post. You chose an interesting topic, is there more you can say about it?
also specifically to what extent did the second source contribute to your post? And if the third only supports what is said in the text, might you look for better sources?
1a) Geocentric and Heliocentric
1b) This topic relates to this chapter because the works of Vesalius and Copernicus in the same year led scientists to declare 1543 as the year when modern science was born.
1c) I love science, and was actually an all science education major at one point in time and astronomy is very interesting. This topic grabs my attention due to theories and how if you challenge and evaluate them they may change.
2) Geocentric actually means earth centered. And that is exactly what this model does, places the Earth at the center of the universe with the everything circling it. This model was developed by Greek philosophers many years ago. This was the accepted model of the Solar System.
Heliocentric actually means sun centered. This eventually replaced the geocentric model. This model places the Sun at the center of the Solar System with everything orbiting it.
The geocentric model remained in popularity for so many years because it had explanations by the Greeks. Another reason was because it went along with the Roman Catholic church's policy. It wasn't until technology advanced, and astronomers faced more problems facing the geocentric model when Nicolaus Copernicus began his theory of heliocentric.
Copernicus theory got shut down many times and was given a hard time by the church for this revolutionary idea. He wrote a book, De Revolutionibus, where he created a mathematical model explaining the motions go around the Sun. The book suppressed for 13 years and when it was finally published the year of his death.
It takes a courageous soul like Copernicus to stick to his gut to be the findings of what is known today. This shows how theories can be challenged and evaluated over and over again. They are forever changing which is so interesting.
http://www.universetoday.com/36487/difference-between-geocentric-and-heliocentric/ - definitions
http://www2.astro.psu.edu/users/rbc/a1/lec4n.html - findings of his mathematical study
http://en.wikipedia.org/wiki/Heliocentrism - outline of the heliocentrism theory
The topic I chose to research from this chapter was John Locke and his political philosophy theories.
Chapter two was about the beginnings of modern philosophy and science. Some of the main theories in this chapter were related to the rationalist argument and the British empiricist argument. John Locke was one of the theorists from where British empiricism originated.
I chose to research John Locke partly because of his political philosophy theories and because of his ideas on human understanding. I enjoy learning about different political theories and I have heard a lot about John Locke in middle and high school so I wanted to gain more knowledge about his work in that realm as well as his insights on human understanding specifically where ideas come from.
John Locke was a famous philosopher and political theorist who has been often thought of as the founder of British Empiricism. His train of thought which was polar opposite of another prominent figure during that time being Rene Descartes. Descartes believed that as humans we acquired our knowledge from innate ideas but Locke believed that we acquire ideas through our experiences of the world. He saw the mind originating as empty at birth essentially a piece of blank paper and that our experiences are the sources of our ideas. Locke argues against the theory of innate experiences by explaining that the ideas alleged to be innate are not universally shared by all humans. He gave examples of this by questioning how can there be ideas that were innate from God implanting them in human minds, yet there are many people don’t believe in God or never heard of God which helps support his theory of ideas being acquired by experiences. John Locke goes into more depth discussing that there are two types of experience. The first is outer experience which are our sensations or the five sense. For example a person’s idea of a shade of red is due to seeing a red barn. The other type of experiences are those called inner experiences which are reflections. The mind is always on and active and thinking about things like previous trips to places, imagining laying on a beach, doubting that you can pass a text and so on. He believed that we notice our mind doing these actions and when we do we get ideas of reflection that are memories, desires, doubts, hopes, choices, etc.
Locke was also a prominent figure in political philosophy as well. He came up with the social contract theory. This theory emphasizes the government’s job is to protect and support its people while it is the peoples job to participate and support the government. If the government fails in their job duties then they can be overthrown and if the citizen fails their duties than can be imprisoned. Some of his ideas like separation of powers and idea of revolution as a right and sometimes being necessary had a huge influence on the Declaration of Independence and the Constitution.
http://en.wikipedia.org/wiki/John_Locke
I chose to use this website for broad interpretations of Locke’s theories on politics as well as origins of ideas.
http://www.iep.utm.edu/locke/
I chose to use this website for specific information about Locke’s theory of human understanding and of the origin of human ideas.
http://plato.stanford.edu/entries/locke-political/
I chose to use this website for more information about Locke’s political philosophies.
The topic that I choose to explore was materialism, and determinism. The chapter talks about how materialists believe that the only reality is physical, that everything that occurs in the universe. Even mental status involves measurable material object that move in space. Thinking back to chapter 1, in how we think about history. Should I view this concept with today’s ideology no, this theory would not make sense. I would like to know more how materialism was discovered and practiced and how is kept evolving. Materialism really challenged everything, it does not necessarily rule out religion and the belief of god but it sure questions it. This idea questions the concept that the church is putting out. It solely focuses on what is seen and felt, what materials are there. The first known idea of materialism is in 600 b.c, by the Carvaka school of Ancient Indian philosophy. It was not until the 17th century was the idea of materialism brought back by Pierre Gassendi, Thomas Hobbes, and Denis Diderot . The book briefly mentions Thomas Hobbes, so next I decide to learn more about him and his contributions. Thomas Hobbes firmly believed in the machinist perspective, that no one had a soul. He saw human beings as essentially machines. That even their thoughts and emotions are operating according to physical laws and chains of cause and effect. That there is an action and reaction. A good example of this is that humans are always trying to pursue pleasure and avoid pain. That humans are very interested or focused on the self. Thomas rejected both Francis bacon and Robert Boyle. He felt that the nature of observation was bias, making there scientific theories wrong. Overall in my quest of knowledge I feel like I keep finding new interesting topics. How my original interest lie in with materialism but in the end I find Thomas Hobbes more complex and intriguing.
This website, http://www.allaboutphilosophy.org/materialism.htm breaks down the different types of materialism and how it could be applied in today’s world. It gives examples of the first notion of materialism. This website gave me a more detail history on how materialism came back to life. Both this website and book mention Thomas Hobbes, as a contributor. http://www.philosophybasics.com/branch_materialism.html for the last website I choose http://www.sparknotes.com/philosophy/hobbes/themes.html , it gave me a better understanding on who Thomas Hobbes was and how he came to his beliefs.
Terminology: materialism, determinism, Thomas Hobbes, machinist, Francis Bacon , Robert Boyle
http://www.psychologicalscience.com/history/2013/08/topical-blog-week-3-due-thursday-2.html
The topic that I choose to explore was materialism, and determinism. The chapter talks about how materialists believe that the only reality is physical, that everything that occurs in the universe. Even mental status involves measurable material object that move in space. Thinking back to chapter 1, in how we think about history. Should I view this concept with today’s ideology no, this theory would not make sense. I would like to know more how materialism was discovered and practiced and how is kept evolving. Materialism really challenged everything, it does not necessarily rule out religion and the belief of god but it sure questions it. This idea questions the concept that the church is putting out. It solely focuses on what is seen and felt, what materials are there. The first known idea of materialism is in 600 b.c, by the Carvaka school of Ancient Indian philosophy. It was not until the 17th century was the idea of materialism brought back by Pierre Gassendi, Thomas Hobbes, and Denis Diderot . The book briefly mentions Thomas Hobbes, so next I decide to learn more about him and his contributions. Thomas Hobbes firmly believed in the machinist perspective, that no one had a soul. He saw human beings as essentially machines. That even their thoughts and emotions are operating according to physical laws and chains of cause and effect. That there is an action and reaction. A good example of this is that humans are always trying to pursue pleasure and avoid pain. That humans are very interested or focused on the self. Thomas rejected both Francis bacon and Robert Boyle. He felt that the nature of observation was bias, making there scientific theories wrong. That individuals see the world is very different ways, how could one person ‘observe and report one thing’ while someone else could be seeing the exact same event but have a different idea or theory on what had happened. He also felt that inductive reasoning was wrong too. He would argue that the results of ‘artificial’ experiments carried out by a few scientists can never be universally demonstrable outside of the laboratory. Artificial experiments meaning that the experiments they are conducting did not happen on their own or spontaneously. That they are conducting the experiments with a targeted results. Which in turn means how one would apply that to the real world. If it had to be ‘forced’. It is kind a of interesting finding out how Hobbes thought of science. Considering what we know now, and how science has evolved.
Overall in my quest of knowledge I feel like I keep finding new interesting topics. How my original interest lie in with materialism but in the end I find Thomas Hobbes more complex and intriguing. Next I am going to talk about determinism, determinism is the notion that everything including human action happens causes of events outside of their will. That no one should be held responsible for their actions due to the fact that it was already determined by some greater power. Through my research I have found that determinism can be broken down even further. That there is a pre determinism, which states that the idea that the entire past and the future was already determined at the origin of the universe. Now in an article by William James he stated the difference between hard and soft determinism. The article “The Dilemma of Determinism,” stated that soft determinists hold that all events, and human decisions, are determined, but that some form of freedom and moral responsibility exists. Now compared to the hard determinists, they hold that the ‘determination’ of human actions and decisions requires us to reject the concept of moral responsibility. William James contributed quite a bit to psychology, he was a famous philosopher. He conducted lectures on the pragmatic method and the various dilemmas it can have.
This website, http://www.allaboutphilosophy.org/materialism.htm breaks down the different types of materialism and how it could be applied in today’s world. It gives examples of the first notion of materialism. This website gave me a more detail history on how materialism came back to life. Both this website and book mention Thomas Hobbes, as a contributor. http://www.philosophybasics.com/branch_materialism.html for the last website I choose http://www.sparknotes.com/philosophy/hobbes/themes.html , it gave me a better understanding on who Thomas Hobbes was and how he came to his beliefs.
This website gave me a better understanding on determinism.
http://www.informationphilosopher.com/freedom/determinism.html
This gave me more of an insight on William James. http://www.iep.utm.edu/james-o/
Terminology: materialism, determinism, Thomas Hobbes, machinist, Francis Bacon , Robert Boyle, Willaim James, Soft and hard determinism
the topic that I have chose to cover is epistemology or the study of human knowledge and its acquisition. this topic fits into the reading this week because it was briefly mentioned in the section about John Locke. the topic interest me and I want to know more. what I will cover is when or who the theory originated with along with some other general facts about the theory.
according to epistemology knowledge is a true belief that must be justified. the knowledge needs to be justified so that it is known that It was not just a case of luck. so according to this knowledge is based on evidence and everyone in turn knows different things because they have all experienced different things in their life. with these qualifications knowledge bust also be reliable in the eyes of the person with the knowledge. some even say that as long as the holder of the knowledge sees it as reliable it does not actually have to be justified. knowledge is all essentially based on a person knowing if something is true or not. this whole theory goes back to rationalism and empiricism which is essentially the spark for the nature vs nurture debate.
while I could not find the name of a specific person that sparked this particular theory the origin is credited to the greeks and has a long history that continues still today. it is said that nearly every great philosopher has contributed to this field. among them are names like Aristotle.
http://plato.stanford.edu/entries/epistemology/
https://www.rep.routledge.com/articles/epistemology/v-1
used these two sites for general knowledge and facts about the topic.
http://www.britannica.com/topic/epistemology
origins
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
My topic is the incredibly interesting “Father of Modern Philosophy”, Rene Descartes. In our textbooks, chapter two was all about the philosophical context. Rene Descartes was one of the men who began the era of philosophy and science (the psychology part) as we know it. He was a rationalist who believe true knowledge could be discovered through systematic reasoning. This is extremely interesting to me how he molded the transition of philosophy to become more scientific despite his religious upbringing.
2) What are three aspects of the topic you want to talk about for this assignment?
I would like to talk about who Rene Descartes was, what he did throughout his life, and how exactly he has made an impact on psychology as we know it today.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize them into the three aspects of the topic, and then write about the topic.
Rene Descartes was born in the year 1596 to his father Joachim Descartes and his mother Jeanne Brochard. At the ripe age of ten years old (some would argue eight years old) he attended a Jesuit college. A Jesuit college was a “society of Jesus” community based education, a religious school. He attended this college until he turned eighteen years old. One interesting fact about Descartes is despite his religious upbringing, he kept a clear line between reason and faith. He’s quoted saying, “If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.” I wonder if he ever questioned aspects of his faith throughout his studies.
Throughout his life he did not stick to just one area of interest. He studied mathematics, physics and geometry. Law and biology. He even enlisted into the military. Throughout his life he had written several books and essays. You could go as far as saying he was motivated to learn, he was one curious cat. He was not afraid to questions previous ways of thinking. He was a rationalist in the idea that he believed the only way to discover true knowledge was to through systematic reasoning.
Today many people would call Rene Descartes the “Father of Modern Philosophy”. He believed in dualism, that there is in fact a clear separation between mind and body. He also believe in the Cartesian dichotomy which divides humans and animals. He believed humans’ bodies operate like a machine, making him a mechanist. Descartes believed that the body has a direct influence on the mind and vice versa, making him an interactionist. When it comes down to it, Descartes was a thinker. Again, despite his religious background, he refused to let his faith create a bias towards his work. He was one to follow a path to discover the truth and with absolute certainty.
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
URL 1: http://www.philosophers.co.uk/rene-descartes.html I chose this specific link because it clearly explains Descartes’ most influential attributes to modern philosophy and psychology.
URL 2: http://www.egs.edu/library/rene-descartes/biography/ I chose this link because it gives a good timeline on Descartes work, what exactly he did and where he did it.
URL 3: http://www.goodreads.com/author/quotes/36556.Ren_Descartes I chose this link because it contained many of Descartes quotes. It gave me an inside look at his work in brief segments and proved very interesting to read.
5.) Terminology: Rene Descartes, “Father of Modern Philosophy”, philosophy, rationalist, systematic reasoning, dualism, Cartesian dichotomy, mechanist, interactionist.
1. The topic I will be discussing in this blog will be associationism. Not only this, but also John Stuart Mill. This fits well into chapter two because they discuss not only Mill's contributions to psychology but also the other sciences. He is an associationist himself along with other British contributors such as;John Locke, George Berkeley, and David Hartley to name a few. I am interested in this topic because I do believe we learn very well practicing association. I also think Mill's contributions in general are great specifically his work "the subjection of women."
2. The three aspects I will be talking about will deal with Mill's logic in relation to not only associationsism but dealing with his other thoughts as well. His logic contains four different methods. I will discuss the first, "method of agreement," then the second, "method of difference, the "joint method", and lastly, "concomitant variation." All of these methods come together to to form Mill's logic and ideas of associationism.
3. Many British Associationists such as Locke, Mills, Berkeley just to name a few believe that knowledge is woven together by the associations among our experiences and ideas. That is one way to define associationism, but another is a theory that the mind is composed of elements. Specifically these are referred to as sensations and ideas. Mill believed in this theory and after reading the chapter I find him credible and find it very interesting. Mills logic contains four different methods dealing with associationism. His first method is called "method of agreement." This method is defined as looking for a common element in several instances of an event. I find this really interesting because we use association a lot more than we think. We look for answers by using association everyday. I agree with this method completely and Mill makes valid points that we can condense multiple things and make sense of just one thing. I find this very cool because I have never thought of it that way.
The second of Mill's methods is called the "method of difference." This is basically the opposite of of this first method. It can be defined as looking for evidence that the absence of an effect is always accompanied by the absence of a proposed cause. So, if X is present, then so is Y. If X is not there then neither is Y. I find this method a little more complicated than the others because Mill is basically stating that we learn by associating with the opposite of what we think. The opposite of what we think is right can help us learn what is actually right. We can learn by being wrong.
Another one of Mill's methods is called the "joint method." This is the methods of agreement and difference have potential for identifying cause within the limits of induction. I think this is a good way to learn and practice association also.
Lastly, concomitant variation is included in Mill's logic. By using this method we can see if changes in one thing are associated with the changes in another. This method is useful and interesting because by using it, we can rely on one thing in order to predict another. It's a simple way to associate things. Mill's logic on associationism is very valuable to us to now and I believe his ideas and logic are very credible and reliable.
4. webspace.ship.edu/cgboer/psychbeginnings.htm/
I thought this website was very useful to me because it not only explained associationism in great detail, but also mentioned some British associationists that contributed to this theory. It also was useful in getting information on John Stuart Mill.
https://www.youtube.com/watch?v=MINOqT816w8
This website was tremendous in completing this blog assignment. It not only talked about multiple subjects such as associationism and empiricism, it also named and talked about the men who contributed to these theories. It went into detail about Mill's logic on associationism which was very helpful.
www.goodtherapy.org/famous-psychologists/john-stuart-mill.html
This website was extremely useful because it not only gave me information of Mill's background, it also discussed his major role in the field of psychology.
5. John Stuart Mill, Concomitant Variation,Joint Method, Method of Difference, Method of Agreement, Associationism, Empiricism, David Hartley, George Berkeley, John Locke.
1) The topic I am interested in and expanding on this week is John Locke’s views on education. It was only covered briefly in the chapter but I was interested to learn more about some of the points that were mentioned
2) The three aspects of this topic that I am going to talk about are Locke’s theory about the tabula rasa, how his ideas still appear in the current school system, and what ideas of Locke’s I agree the most with.
3) Tabula rasa is a very well known theory and is covered in quite a few psychology classes. Tabula rasa is a theory of Locke’s stating that human beings are born with a blank slate of a mind and our knowledge is based on our experiences. There have been many different theories to challenge this and many people have not agreed on one way or the other. Many people find it hard to believe that babies are born with no ideas or thought processes. With the more technological advances, this theory is becoming more and more discredited in the opinion of many.
Despite that theory becoming more discredited, many of Locke’s views on education are still seen in the classroom in current society. For example, Locke stated that with a healthy body comes a healthy mind. Many people can still note, now especially with the Healthy Food Act and organizations like Play 60, that our culture focuses on the health and activity of children with the belief that it will lead to a better life for the child. I agree with Locke when he talked about developing good habits such as being healthy early in life is the best way to go in term of education. Locke also stressed the idea of practicing skills, a mindset that is seen in our classrooms today.
Locke is a very well known behaviorist who contributed a lot to the field of psychology. Some of his ideas are praised, while others are rejected. His theory that I agree with most that I did more research on was his Theory of Value. In this theory, Locke states that knowledge is the skills that are worthwhile to learn that can accomplish the goals of education. He stated that the goal of education was to develop creative thinking individuals who seek to better society. It talked about how he advocated education to be something more than just mindless memorization and how he wanted the curriculum to be focused around things that are important for everyday life. I loved his thoughts on the matter and really enjoyed researching this topic a little more to learn about his idea involving education.
4) URLs: http://www.newfoundations.com/GALLERY/Locke.html
https://www.youtube.com/watch?v=aaWj0qBAUPo
http://plato.stanford.edu/entries/locke/influence.html
5) Terminology Used: tabula rasa, behaviorist
1) My topic is Rene Descartes. I am interested in Descartes because I know he was an interesting and important person with the history of psychology and philosophy. There are many pages in the book about him and some of his accomplishments relating to philosophy and psychology.
2) Three aspects about Rene Descartes I would like to talk about are what made him be into philosophy, his contributions and findings, and his effect on modern philosophy, science and psychology.
3) Rene Descartes lived from 1596 to 1650. He went to Le Fleche college at the age of ten and studied grammar, philosophy, and math. He eventually got his Baccalaureate and License in Canon and Civil Law from the University of Poitier. These studies are the foundation of his start to studying psychology and philosophy. He wanted to know more about the world and started traveling with the army, and then independently. He met Isaac Beeckman who helped Descartes become so interested and popular in the world of mathematics. Without Beeckman, Descartes would not have had the drive then to start studying math more in depth and therefore would not have started studying science and philosophy.
Descartes is known now as the “Father of modern philosophy”. He gave many contributions to math, philosophy, and science. He explored the mathematics world and found analytical geometry which connected the link between algebra and geometry. He was also a key factor in inventing calculus. With the finding of these key concepts of math he believed that math was the major key in science and philosophy. He helped others see that certain points of science and math are not so different, and that they are intertwined. He also started work in the fields of physiology and anatomy where he viewed the body from a physics standpoint. He was the foundation of the idea of tendons, muscles, reflexes and even the brain as our main point of function.
Descartes was a rationalist whose findings were a great contribution to modern philosophy, science, and psychology. His ideas were used by many others in order to come up with things that we know of today. His discovery of analytical geometry helped the development of high school math classes today with the coordinate plane and calculus. Another thing he contributed to modern science was based off his idea of dualism which means the mind controls the body, they are not one. That paved the way for others to study that concept and is a reason for what we know today. One last thing he helped find that is very relevant in today’s world of science is his three laws of nature. His three laws about mass, velocity, and momentum helped Newton develop the laws of motion which are used a lot in science. His findings helped develop the modern theory of dynamics.
4) https://thescienceclassroom.wikispaces.com/Ren%C3%A9+Descartes - I chose this website because it talks a little bit about every aspect I am looking for.
http://faculty.frostburg.edu/mbradley/psyography/descartes.html - I chose this URL because it is a biography of Descartes’ life and states some of his professional accomplishments and how they relate to our modern science and psychology.
http://www.philosophybasics.com/philosophers_descartes.html - I chose this URL because it was very helpful in my search for how his findings related to modern science, philosophy, and psychology. It opened my eyes a lot to the amount of things he did in his lifetime.
Terms: Rene Descartes, “Father of modern psychology”, philosophy, dualism, reflex, rationalist
1) The topic I chose was John Locke and his contributions to Education. This chapter talked a lot about empiricism and Locke had a very empiricist way of thinking. Locke is known for his views on how knowledge is acquired, and how we as humans come to understand our world. This a a basis for philosophy which ties right into this chapter which discusses philosophical context. I’m interested in this topic because of my interest in educational psychology.
2) Three aspects of this topic that I want to talk about are John Locke’s background, what specific contributions he made to the field of education, and what other contributions he made to the fields of philosophy, psychology and education.
3) John Locke was an influential Philosopher and physician from England during the mid to late 1600’s. His father was a military man and because of his connections to the English government, Locke received an excellent education from Westminster School in London and Christ Church, Oxford. With a bachelor’s in medicine, Locke became a personal physician for the Earl of Shaftesbury, who became chancellor and made Locke his secretary of presentations. Locke’s duties shifted from solely personal physician, to assisting in many business and political duties. Shaftesbury had a large impact on Locke’s personal views, which were reflected in his writings, including his document which suggested revolutionary ideas such as natural rights of man and a separation of church and state.
While John Locke wrote many great works, most of them weren’t published until he was almost 60 years old. One of his most well known works was Some Thoughts Concerning Education, which is a brief document based on letters written to a friend about how to raise his son. While Locke is most well known for his contributions to politics and philosophy, but he also made some major contributions to the field of educational psychology. Locke believed that we are not born with knowledge, but acquire it through experiences and being given information. He also believed that character formation was the most crucial, and that a learning experience should be a pleasant one in order to gain the most from it.
Locke had a wide range of views on education but he emphasized four main pieces of advice. With a background in medicine, he believed that physical health was especially important. He stated that in order to have a healthy mind, children need a healthy and sound body. Children also need to develop good habits early in life, in order to avoid developing bad ones later on in life. Locke emphasized the importance of parents influence on their children’s education, especially since early in life, parents are the main educators in a child’s life. He also believed that children develop these good habits by doing things repeatedly, rather than just learning rules to follow. Locke very strongly believed that punishments only caused children to dislike education and learning. Repeated and severe punishment “breaks the mind”. On the flip side of punishment, Locke also believed that excessive rewards should be avoided. There needs to be a balance between punishment and rewards.
Education will always be a crucial part of our lives, Locke’s ideas are still having an impact on our educational system today, and are being used in our everyday lives. Locke not only contributed greatly to our understanding of educational psychology and human knowledge, but he also made great contributions to other areas such as politics and philosophy.
4)Sources used:
http://www.biography.com/people/john-locke-9384544#writings
I used this resource as my main source for the background information on Locke, as well as some of his contributions to politics. There was also a short video that re-stated the information written on the site and gave some illustrations of Locke and major milestones in his life.
http://history-world.org/locke.htm
This resource proved to be very useful when it came to finding his contributions to educational psychology. There was also a small amount of background information that help me validate the information from the first site.
http://redeemingeducation.blogspot.com/2011/03/john-lockes-some-thoughts-concerning.html
I didn’t use this site a whole lot, but mostly as a resource to see how Locke’s theories and ideas are still having an influence today.
Terminology used: empiricism, philosophy.
The topic that I am interested in after reading chapter 2, is "Locke on education." This topic fits into this chapter, because John Locke was an important part of chapter 2. There was several sections in chapter 2 about the things he had done, including "Locke on human understanding," and all of his thoughts and beliefs, but the thing I found most interesting was Locke's thoughts on childhood education. The reason I am interested in this is because he talks about how the environment you are brought up in can completely shape who you are going to be, and there is a lot of controversy to that topic, so I found it interesting to read about the rationale behind Locke's idea.
The first aspect of this essay will talk about the background of "Locke on education." I will explain what it is, and why it is important to the history of psychology. The next aspect of the essay will talk about what other people of Locke's era believe. And the last aspect of this essay will be my thoughts and reflections on this topic.
John Locke was an empiricist thinker, who had a few ideas on how to raise and educate children. Locke believed that when children are infants, and toddlers, their minds are very malleable. They are very susceptible to learning things at that stage, and what they learn is going to stick with them for a long time, because that is the first way they learned it. Locke had 4 aspects of his idea on how to educate children the right way. The first one was to make them tough. He thought children should have hard rather than soft beds, because this would toughen them up and get them ready to take on the world. A soft bed would cause weakness, and eventually make them die young. His second aspect was that training and educating must begin early. With their minds being malleable, this is when they can learn to be obedient. If parents don't teach them young children will develop bad habits that are hard to break. Good habits require repeated practice, because children don't just learn rules by hearing them, they have to practice and do the good habits for them to stick. The third aspect is that punishment is not good for poor behavior. Children who are beaten will eventually dislike learning, and that is not the intentions at all. Also, parents who punish their children for poor behavior risk "breaking their children's minds." Meaning the child will not be excited to learn, and be afraid to get things wrong, and never look forward to being educated. The fourth and final aspect is that children should never receive concrete rewards. If a child gets a piece of candy for doing something right, they will only be doing those things to get a piece of candy. Locke says that parents should reward children by giving them their approval or disapproval of their actions. So, If a child does something right, a parent should say, "great job, I'm proud of you," whereas if they do something wrong the parent should show them their disapproval, and say something like, "this wasn't your best work, and I know you can do better than this."
This relates to psychology because this is how Locke thought you develop someone's mind into a good one. He believed that we were all born with a blank slate for a mind, and how we are raised and the environment we grow up in is what shapes us into the people we are today. So, this is a huge part of psychology, because if environment is the only thing that shapes our minds, then as parents and others around the child developing, we need to think and plan out everything to make sure the child is being raised in the right environment.
There are several other people in Locke's era that have other theories for life and how we become who we really are, and this essay could turn into a really long one really quick if I tried to explain all of those, so I will just give one major example of someone who had a different belief than Locke. This person is David Hume. Hume believed like Locke that we develop from the environment we grow up in. With that being said, Hume takes it to another level. He says that we only have a perception of things we have experienced, and anything we haven't experienced is just an idea or an illusion, therefore we can't make any accurate reasoning about it. So, where Locke is trying to teach kids things that they haven't experienced yet, Hume says they have to experience those things to even get an understanding for them. He believed that humans do not have a perception of self, but rather just experience a bundle of sensations, and self is just one of those sensations. So, Hume has quite a different belief than Locke, and there are several other beliefs out there when it comes to development of the mind too, so it leaves you wondering which one is correct?
Well, I'm not here to answer that question, but I do have an opinion on the topic at hand. If I had to pick between Locke, and Hume, I'd definitely be more on Locke's side than Hume's. But I still think that there is some fault in Locke's plan too. I agree with Locke quite a bit actually. I think for someone to develop good habits, mannerisms, and have a will to learn starts with the way the parents bring up their children, and the environment they grow up in, but I think there is more to it than just that. I've learned in other classes that there is to an extent a genetic disposition too. Some of the way we learn, and the things we do are genetic. Also, I feel like to do well in education, and to develop good habits, is partially on the will of the person to want to do it. The person has to want to be a good student, and want to do good things, in order for those things that they learn to actually happen. I know that goes along with what Locke says about the person being motivated by the approval of their parents, but they still have to want to do it. So, like I said, I agree quite a bit with what Locke said, but I do believe there is a lot more to it than just environment, when it comes to developing a child's educational abilities.
http://umich.edu/~ece/student_projects/childrens_lit/Educationalist_Theory.html
The reason I chose this website, was because it gave me a better understanding of John Locke's Educationalist Theory. I read about it some in the book, but this website had it in a little bit different context which helped me to understand it more. I was able to use this website in the first paragraph of my essay, that explained how Locke viewed how to educate children.
https://en.wikipedia.org/wiki/David_Hume
The reason I chose this website, was because I wanted to get an idea of what another philosopher of Locke's era had for an opinion on how we become the people that we are. Having another person's opinion not only shows that there are several theories to the issue, but it also shows that it's okay to think about things is your own way. People don't always believe what their told, but rather question it, and research and provide their own theories on the subject. So, I wanted to provide a different perspective, and this website helped me to do that.
http://www.nwlink.com/~donclark/hrd/history/locke.html
The reason I used this website, was because it gave me some background information on John Locke, of which I included in the first aspect of this essay. I read about some of the other things Locke had wrote, and some of his other beliefs, that helped shape his educationalist theory.
I decided to do some research on John Locke. This chapter had quite a few pages devoted to him and other people with the empiricist view. I thought that John Locke and his views on human understanding and education were very interesting. That is why I chose him as my topic for this assignment. I would like to talk about his background, his views on education, and how his views on education apply to schools today.
John Locke was born in England. He got part of his education at Oxford, where he studied medicine. He also studied metaphysics, logic, and language. He was even the personal physician for the Earl of Shaftsbury for a while. He ended up becoming a very influential philosopher who wrote about politics, education, and many other things. Locke’s wrote many books. The most famous ones are Two Treatises of Government and An Essay Concerning Human Understanding. The name of this second book is somewhat deceiving. Although it is called and essay, it is actually a series of four books that examine human knowledge. Some of his writings helped found modern philosophy.
Education was very important to John Locke. He believed that everyone is born with a mind like a white paper, or that we are born as clean slates. Since he thought our minds were blank at birth, he believed that people’s minds could be molded by proper education. He wrote “Some Thoughts Concerning Education” which was used in many places as the guidelines for education for over 100 years. One theory that Locke had was that people needed to be in physical health as well as psychological health. Locke also had a theory that children needed to be taught good reasoning skills, rather than just how to absorb and process information. Locke thought that it was the teacher’s responsibility to teach children these reasoning skills, and if the children didn’t learn them then they wouldn’t be successful. Locke’s third theory on education had to do with the curriculum of classes. He believed that children should be learning only things that apply to everyday life. He was the first to suggest that children should learn to read and write in their native language instead of in Latin. He thought that learning foreign languages should be for conversational purposes, and that children should be taught about what they are interested in. He thought that this would help them learn better. Locke also had some theories about how learning relates to play. He wondered why children hate to learn and love to play. He came to the conclusion that it was because children are forced to learn and not forced to play. This is why Locke had a theory that children should learn about things they enjoy, and should not be forced to learn about things that they don’t like.
Locke’s views on education can still be seen in classrooms today. His theory that we need to be in physical health is seen in things like recess and in physical education classes. We also see this in all of the changes happening with the food in schools. Some foods are being substituted for healthier foods (wheat bread and noodles, etc.). Locke’s second theory is also found in schools today. Reasoning skills are taught in critical thinking classes at many schools, as well as integrated into other classes. His third theory also applies to today’s education. Classes that are taught in schools today do apply to everyday life. I can’t think of any classes that I have taken that didn’t apply to my life in some way or another. Today, children do learn to read and write in their native language. They usually can learn another language at some later point in their education as well. Locke’s theories about being forced to learn can be seen in today’s education as well. This is seen in activities like free reading, where children get to choose the books that they want to read. Free writing activities show this as well, because the children get to choose what they want to write about and then expand on it. Locke also thought that children’s playing should not be discouraged.
http://www.biography.com/people/john-locke-9384544#later-years-and-impact
I got a lot of my information about John Locke’s background from this website.
https://www.youtube.com/watch?v=aaWj0qBAUPo
This is a YouTube video about Locke’s views on education.
http://www.sparknotes.com/philosophy/lockethoughts/summary.html
This is a summary of Locke’s “Some Thoughts Concerning Education.”
John Locke, empiricist, human understanding, education, philosophy, medicine, white paper, reasoning, critical thinking, language
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
My topic is Rene Descartes. Descartes Fits into the chapter because he was the first person talked about. He was one of the first people to come up with a theory to explain the mind-body interaction. He also had some theories about how he learned from reasoning. I am interested in learning about Descartes because I want to learn more about his theories and how he was able to come up with them.
2) What are three aspects of the topic you want to talk about for this assignment?
Three aspects of Descartes I will talk about are his theory on dualism, his theory on the mind-interaction, and Cartesian rationalism.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
Descartes was known as history’s best dualist. He thought that the mind and body were two separate things that could influence each other. He argued that the body was for movement and extension, like a machine. Because he thought the body to be a machine he was considered a mechanist. The mind on the other hand could not move, the mind was for thought. He thought that the mind could influence the body, but he also thought that in some circumstances that the body could influence the mind. That made him an interactionist. He was one of the first people to have a multidirectional approach. Most people before thought that only one could control the other. Descartes also had an interesting idea on how animal’s minds were different from humans. He thought that animals were just machines that couldn’t reason or have feelings. He thought that their body being a machine controlled their mind. Unlike his dualist approach to understand human mind body interactions.
Descartes had a very interesting idea on how the mind and body interacted. He came up with a model on how to explain this phenomenon. He thought that the pineal gland was the center for the interaction between the mind and body. He thought that the mind and body were two separate things and that the mind and body only interacted casually. Desecrates also thought that the pineal gland was the center of the soul. So since he believed that the mind and body were separate things, he believed that when the body died the mind or soul could live on. Descartes thought that the driving force behind movement was a thing he called animal spirits. He thought that animal spirits came from the heat of the blood and were the forces behind movement. His thought was that the mind would send animal spirts from the brain to the muscles that it wanted to move. He also thought that the muscles could move automatically in response to a stimulus. Descartes was the first person to try and explain a reflex. Overall Descartes thought that the mind and body could influence each other. He just didn’t know how it was possible and how he could explain what he thought. Even after Descartes died, people were still dealing with the issue of the mind and body interaction.
Descartes also believed in a principal called Cartesian rationalism. Cartesian rationalism is the idea that our ideas come from our ability to reason. He also thought that some of our ideas are innate ideas. He believed that we were born with these ideas and that everyone had the same innate ideas. This led him to also believe in derived ideas. These are ideas that we come up with because of our reasoning. Derived ideas are derived from our senses. Because of his thoughts on Cartesian rationalism he believed that you shouldn’t accept something as true unless it I clear and distinct. This led Descartes to have an issue accepting many ideas because they couldn’t always be duplicated through experience.
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
https://en.wikipedia.org/wiki/Ren%C3%A9_Descartes – I chose this site because it gave a good overview of what Descartes had done though out his career. I used this sight mostly for his work on dualism.
http://www.iep.utm.edu/descarte/#H7 – I chose this site because it described his mind body interaction theory better. I used it to help me understand his mind body interaction theory.
http://www2.onu.edu/~m-dixon/100/Rationalism.html - this site helped to understand Cartesian rationalism. It gave good definitions and helped me to understand the concept better.
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
John Locke was the person to “topic” I choose for this week. John Locke is very interesting to me and relates well to the chapter. Locke was a man who was not just a philosopher but according to this weeks text he was also interested in things that contribute to modern psychology today. He wrote two important texts according to our reading these are An Essay Concerning Human Understanding and Some Thoughts Concerning Education. Through out the reading there are various philosophers who are also key “players” and contributors to psychology and John Locke is a great example.
2) What are three aspects of the topic you want to talk about for this assignment?
I would first like to talk about who John Locke is, after this I would like to explore the two novels he wrote: An Essay Concerning Human Understanding and Some Thoughts Concerning Education. Finally I would like to focus on how Locke contributed to psychology giving some specific examples and comparing it to experiments that have been done more recently.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
John Locke was born August 26, 1632 in England he grew to be an admirer of Descartes and followed his works closely. He got his degree in medicine and then went on to practice. While practicing medicine he also became very involved in politics, religion, and freedom of speech. His career centered around two main texts that he wrote which is why he is important to the history of psychology today.
In his works An Essay Concerning Human Understanding was a writing that revolved around the concept of innate ideas. The Internet Encyclopedia of Philosophy states that “we acquire knowledge through experience of the world.” (Conolly) This is a core idea in Social Psychology and even relates to many of the basic definitions we learned in my Social Psychology class last semester.
Locke was a contributor to the Nature vs. Nurture question that we so often ask in psychology. He believed that when people (children) learn at an early age they are more likely to change which is in fact something that we know to be true in psychology today. He also contributes to the theory of Social Learning a concept that we have a name for today. Locke believed that people would learned based on rewards and punishments. To me this was interesting to hear especially since my last writing focused around the Pavlov’s dog experiments which was a type of social learning where the dog learned to associate the sound of a bell with food.
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post
http://www.iep.utm.edu/locke/
I used this for a quote from Locke. And used it to understand how he relates to social psychology.
http://web.csulb.edu/~kmacd/361history.html
I choose this website because it was a source that was short and to the point it gave a few direct quotes from Locke and I used it to establish some ways he connects or contributes to psychology today.
http://www.egs.edu/library/john-locke/biography/
This website was great because it gave a clear time line of Locke’s life and some of the things that he wrote. I used this to better understand when he was born and more about his early life and what he was interested in. I also used this to get more information on what An Essay Concerning Human Understanding was about.
1) What your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
-My topic is about David Hume and the rules of association. This fits in with our chapter two of the philosophical context since he discusses how understanding is rooted in experience. I find this topic very interesting since I agree and find his ideas on impressions and ideas fascinating. I have learned a lot about cause and effect since I was a little girl, and it is nice to know now who proposed those laws of association. I like how he believes that ideas and impressions are the two basic elements of the mind. His three proposed laws of association of resemblance, contiguity, and cause and effect are not the usual boring information you read about like with some of the other parts of the chapter in my opinion.
2) What are three aspects of the topic you want to talk about for this assignment?
-One of the aspects I will talk about is ideas and impressions. The second is about his three proposed laws of association, which is considered one oh his major philosophical achievements. The last aspect is about Hume's "Treatise of Human Nature", regarding reason, passion, and morals.
3) The most notorious passage in Hume's "Treatise of Human Nature" is on passion, reason, and morals. Nuyen states in his article of the "Treatise" stating, " Reason is, and ought only to be the slave of the passions. This
psychology of action is the foundation of Hume's moral
theory, wherein we find his two other notorious dicta,
one being moral distinctions cannot be derived from reason,
and the other, ought cannot be derived from is." It sounds as if Hume is saying moral judgments are not derived from reason. Reason does have a part in making moral judgments, just not a huge role. Reason is sufficient, and it moves one to act, which they are acting on what they believe to be a proper judgment. Hume is not saying that is is not important, just that is is not necessary. Without reason, how can someone make a judgment, or feel a certain way that they are passionate about without understanding why they feel the way they do. Passion is the main drive on acting on what is our moral judgments. Reason does not always move us to act, but is the foundation. All three do go together, and all are important, just not always necessary for each one to go hand in hand, and be the cause and effect. Cause and effect is one of Hume's proposed three laws of association. It is when one event follows another with some regularity. Hume believes that there is no certainty about the cause of events though. It is a relationship between the two though which makes for a correlation usually. They occur together, but not always for sure what the cause was. To make sure that A causes B, it must be known that when A occurs, B occurs regularly. B cannot occur until A causes B the effect. Another law of association is resemblance. It is when an object reminds us of another. It makes us have memories or ideas. Which ideas are the one of the basic elements of the mind. They are "faint copies" of impressions. They derive from impressions and are similar to them. Ideas though are not as vivid. For example, we have never physically seen a real three headed dog. We do know what a dog looks like though, and what a head looks like, so we can put it together from our impressions and make an idea. Impressions are basic sensations and the raw data of experience. We experience the five senses. The third law of association is contiguity, this means that we experience things together. For example, when we think about Moroccan food, we think of the country of Morocco and the people and other factors that go with the origin or stereotype. The laws of association, ideas and impressions, and Hume's work of the "Treatise of Human Nature" go hand in hand with one another, and helped make him known ans the founder of empiricism more than Roger Bacon or John Locke.
4)
http://www.humesociety.org/hs/issues/v10n1/nuyen/nuyen-v10n1.pdf-It is a reasearch article that helps explain to me about Hume's ideology of passion, morals, and reason that the book did not cover.
http://plato.stanford.edu/entries/hume/-This helped me learn more about the three laws of association and how they go hand in hand with Hume's beliefs. It also talked about his biography more than the textbook does.
http://homepages.wmich.edu/~baldner/humeideas.htm-This site helped with a more in depth overview of Hume on ideas, impressions, and knowledge that go beyond what is discussed in the textbook.
David Hume, Rules of Association, "A Treatise of Human Nature", impressions, ideas, resemblance, contiguity, Roger Bacon, John Locke, empiricism, and cause and effect.
Ren´e Descartes, born in 1596 and died at the age of 54 in 1650. He was the son of a French lawyer and received his education at the College de la Fleche, which was a school run by Jesuits. The way they taught Descartes to use careful reasoning skills influenced his research later in life…
I chose to do more research on Descartes because he seemed like an awesome person to study. He excelled as a student and even got special privileges, and EXEMPTIONS from regular class attendance and assignments? I don’t know a college student today who wouldn’t sell their soul (yes, that is a bad idea, don’t make a crossroads deal with a demon just for that) to get those kind of privileges. This guy walked away from that education though to get into the real world. I know we all can relate to that want, I just want to have my LISW certificate and actually be in a good job with good money and helping people.
Descartes saw a problem with the field he wanted to study and therefore sought about fixing it. He was the “first” thinker to emphasize the use of reason. Sure he had that block of time where we know not what he did, but he came back to the thing that was his true calling, because he heard the siren’s song like many of us do calling us to our destinies. His finally caught up to him in his dreams. Those dreams/visions though were probably hallucinations brought on by inhaling smoky fumes one night after locking himself in a room with an oven to stay warm, but hey who am I to judge the guy.
I loved his quote they used in the book about how he “resolved to seek no other knowledge than that which I might find within myself, or perhaps in the great book of nature”. There is so much we can learn from ourselves by just soul searching. We can reach enlightenment, sometimes the answers to what we seek come in those moments of quiet meditation or under the hot shower faucet. I have personally experienced this many times, hell my paper topics come from random thoughts I have… like “Would fostering childhood resilience cause a decline in PTSD for the next generation of kids, giving them copping skills at a young age” or “if we took warning labels off everything, and spread a rumor that mixing bleach and ammonia gets you extremely high, would that solve world overpopulation?” (yes I know how morbid the latter paper topic is, but hey ADHD thought). Then again others jump out at us from nature, like how the apple hit Isaac Newton in the head and made him come to the realization of gravity (not the whole story there but the kindergarten version, it’s easier). We just never know when the next realization is going to blindside us out of nowhere. In a way that is frightening, but in another way that is so amazing… someone could be walking home tomorrow and see something that has been right in front of us the whole time and boom we could discover something such as time travel, reanimation, or hyper space engines.
I also found it interesting how he blended science with his religious beliefs, in today’s world that seems like two opposite things, and some people refuse to see the overlap. His Dualist perspective was interesting, and his Cartesian dichotomy though it contradicts my belief that every living thing has a soul, I though his perspective on the subject, and especially in the time he lived, was extremely though out.
Now as for his Mechanist belief that the body works like a machine, that part is one of the soul reasons I picked to research the guy, he reminded me of one of my favorite book characters, Leo ValDez. Leo said in a book once that “I figure the universe is basically like a machine. I don’t know who made it, but it chugs along the way it’s supposes to most of the time. Sure, little pieces break and stuff goes haywire once in a while, but mostly… things happen for a reason”.
It was kind of sad that he was hired to tutor a queen and ended up dying because of pneumonia and her dank castle… or more likely she just had him assassinated because they disagreed of views and interests… she hated his mechanist belief and he hated her interest in Ancient Greece (which I totally can’t blame her for that interest personally)
Sources:
https://en.wikipedia.org/wiki/Ren%C3%A9_Descartes#Visions
House of Hades
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
I chose to do more research on Descartes because he seemed like an awesome person to study. He excelled as a student and even got special privileges, and EXEMPTIONS from regular class attendance and assignments? I don’t know a college student today who wouldn’t sell their soul (yes, that is a bad idea, don’t make a crossroads deal with a demon just for that) to get those kind of privileges.
2) What are three aspects of the topic you want to talk about for this assignment?
In this blog i plan to talk about Descartes’s life, education, and his contributions to psychology as a whole.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize them into the three aspects of the topic, and then write about the topic.
Ren´e Descartes, born in 1596 and died at the age of 54 in 1650. He was the son of a French lawyer and received his education at the College de la Fleche, which was a school run by Jesuits. The way they taught Descartes to use careful reasoning skills influenced his research later in life… This guy walked away from that education though to get into the real world. I know we all can relate to that want, I just want to have my LISW certificate and actually be in a good job with good money and helping people.
Descartes saw a problem with the field he wanted to study and therefore sought about fixing it. He was the “first” thinker to emphasize the use of reason. Sure he had that block of time where we know not what he did, but he came back to the thing that was his true calling, because he heard the siren’s song like many of us do calling us to our destinies. His finally caught up to him in his dreams. Those dreams/visions though were probably hallucinations brought on by inhaling smoky fumes one night after locking himself in a room with an oven to stay warm, but hey who am I to judge the guy.
I loved his quote they used in the book about how he “resolved to seek no other knowledge than that which I might find within myself, or perhaps in the great book of nature”. There is so much we can learn from ourselves by just soul searching. We can reach enlightenment, sometimes the answers to what we seek come in those moments of quiet meditation or under the hot shower faucet. I have personally experienced this many times, hell my paper topics come from random thoughts I have… like “Would fostering childhood resilience cause a decline in PTSD for the next generation of kids, giving them coping skills at a young age” or “if we took warning labels off everything, and spread a rumor that mixing bleach and ammonia gets you extremely high, would that solve world overpopulation?” (yes I know how morbid the latter paper topic is, but hey ADHD thought). Then again others jump out at us from nature, like how the apple hit Isaac Newton in the head and made him come to the realization of gravity (not the whole story there but the kindergarten version, it’s easier). We just never know when the next realization is going to blindside us out of nowhere. In a way that is frightening, but in another way that is so amazing… someone could be walking home tomorrow and see something that has been right in front of us the whole time and boom we could discover something such as time travel, reanimation, or hyper space engines.
I also found it interesting how he blended science with his religious beliefs, in today’s world that seems like two opposite things, and some people refuse to see the overlap. His Dualist perspective was interesting, and his Cartesian dichotomy though it contradicts my belief that every living thing has a soul, I though his perspective on the subject, and especially in the time he lived, was extremely thought out.
Now as for his Mechanist belief that the body works like a machine, that part is one of the soul reasons I picked to research the guy, he reminded me of one of my favorite book characters, Leo ValDez. Leo said in a book once that “I figure the universe is basically like a machine. I don’t know who made it, but it chugs along the way it’s supposes to most of the time. Sure, little pieces break and stuff goes haywire once in a while, but mostly… things happen for a reason”.
It was kind of sad that he was hired to tutor a queen and ended up dying because of pneumonia and her dank castle… or more likely she just had him assassinated because they disagreed of views and interests… she hated his mechanist belief and he hated her interest in Ancient Greece (which I totally can’t blame her for that interest personally)
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
https://en.wikipedia.org/wiki/Ren%C3%A9_Descartes#Visions
This allowed for a quick overview of Descartes’s life and therefore was of great importance to the blog.
https://books.google.com/books?id=SoxV9OyP0TcC&pg=PT469&lpg=PT469&dq=I+figure+the+universe+is+basically+like+a+machine.+I+don%E2%80%99t+know+who+made+it,+but+it+chugs+along+the+way+it%E2%80%99s+supposed+to+most+of+the+time.+Sure,+little+pieces+break+and+stuff+goes+haywire+once+in+a+while,+but+mostly%E2%80%A6+things+happen+for+a+reason&source=bl&ots=dZTKS4Z255&sig=Y2ENKmA0NhdyKJUrZ4SRtTPZtJw&hl=en&sa=X&ved=0ahUKEwiSyJPUkKrJAhXLJB4KHahIAV8Q6AEIMjAD#v=onepage&q=I%20figure%20the%20universe%20is%20basically%20like%20a%20machine.%20I%20don%E2%80%99t%20know%20who%20made%20it%2C%20but%20it%20chugs%20along%20the%20way%20it%E2%80%99s%20supposed%20to%20most%20of%20the%20time.%20Sure%2C%20little%20pieces%20break%20and%20stuff%20goes%20haywire%20once%20in%20a%20while%2C%20but%20mostly%E2%80%A6%20things%20happen%20for%20a%20reason&f=false
This quote of Leo’s showed and emphasised the Mechanist perspective, and i believe it drove home that part of the blog for me.
http://www.iep.utm.edu/descarte/
This was a more indepth analysis of his life, and provided some information that was not in the previous link.
Next make list of the terms and terminology you used in your post.
Ren´e Descartes, reason, book of nature, enlightenment, meditation, realization, Dualist perspective, Cartesian dichotomy, Mechanist
1. The topic I chose to research is empiricism applied to vision. I am choosing to write about this topic because I agree with the theory of empiricism; all knowledge is derived from sense experience.
2.three aspects
Theory of vision
Subjective idealism
Free will
3. Theory of vision:
Supporting the theory of vision are two psychologist, Gibson and Gregory who each developed their own versions of perception. Gibson's theory consists of "direct" or "bottom up", meaning what you see is what you get. There are three components to Gibson's theory, which are optic flow patterns, invariant features, and affordances. These three things show movement, texture and aid with perceptions of the environment. Gregory's theory consists of "top down processing". This theory focuses on the use of making a hypothesis while using past knowledge to make a visual perception. His theory also states that when the brain makes a mistake on the hypothesis, things like visual illusions happen. There is a video within the article that shows what these visual illusions look like when watching a hollow mask rotate, the nose of the person's face constantly looks like it is sticking out because humans have never see a person with a nose that sticks in.
Subjective idealism:
To further support the theory of empiricism, Berkeley's view on immaterialism or subjective idealism further explains that all knowledge is derived from sense experiences. Immaterialism removes the third factor of "material objects" and relies solely on perceiver and ideas when relying on perception. The article uses the example of heat, stating that we cannot see heat but only experience it as an idea in our minds. Immaterialism also allows God to restore the role as chief and acts against atheism.
Free will:
Having the ability to act on free will allows us as humans to become fully functioning, but also allows us to experience things in the work as we please. Having free will allows us to access full visual perception and completely rely on our past knowledge to get us to empiricism. Free will sets us apart from other species that exist.
4. http://www.simplypsychology.org/perception-theories.html
I chose this site because it showed further examples supporting the theory of empiricism and the theory of vision by including two other psychologists, Gibson and Gregory.
http://www.philosophypages.com/hy/4r.htm
I chose this site because it further explained the theory of subjective idealism and showed other supporting examples.
http://www.simplypsychology.org/freewill-determinism.html
I chose this article because it supports free will but also shows support for empiricism.
The topic I chose to research this week was John Locke. He plays a prominent role in this chapter as his ideas regarding epistemology contributed greatly to the field of psychology. I found Locke interesting because in the course of his work it appears he lent meaningful insights not just to psychology but to several other fields as well. Therefore, I would like to speak specifically about John Locke’s contributions to realms of religion, politics, and education.
During Locke’s time there were man disputes between those in science of any sort and the religious world. Many were challenging the authority of the church and its long held ideas about society which put many of Locke’s counterparts at odds with the church. Locke, however, took a different approach to religion. He did not dispute its legitimacy. He simply made the distinction between belief due to human reasoning in which one comes to believe through the use of natural faculties and belief due to faith in which one believes in something because they see it as a message from God. Yet, reason and faith are not unrelated. According to Locke, it is by reason that one can assess whether something is or is not a message from God and therefore if they can believe through faith. In The Reasonableness of Christianity Locke even asserts that it was not unreasonable to be a Christian and that there is good reason to believe that Jesus did indeed bring to earth the essential truths of the Christian faith. Interestingly enough, Locke also discusses salvation which he says one can attain by simply believing that Jesus is the Messiah. Although much more common now, the church during his time typically held that a set of rules must be followed for one to enter salvation upon death. Overall, Locke was unique in his general support in attesting to the reasonable nature of the church and its beliefs.
Locke also introduced revolutionary political ideas which would even go on to influence the creation of the Constitution of the United States. Locke believed both in the law of nature (one’s moral responsibility) and natural rights of the individual. He advocated for freedom, equality, and independence for all and government elected by the people. Locke even went so far as to say that government had a responsibility to respect the rights of the people and ascertained that a government failing to do so could be overthrown and replaced. However, as mentioned above Locke did not mean that our rights as individuals should supersede all other instincts. Instead, Locke emphasized exercising natural rights responsibly by respecting others at the same time.
Finally, as we briefly encountered in our textbook, Locke had an important impact on education. He believed as an empiricist that ideas came from human experience. He said that children were a “white paper” or a blank slate. This is not to say that they did not have any innate characteristics as they do have such things as personality, likes, and dislikes, but he contended that these must be activated through experience. Therefore, Locke advised a more hands-on learning experience for students and that this begin at a very young age when children are most impressionable. He also recommended that children be given some freedom to determine the course of their education and that corporal punishment, which was commonplace at the time, be removed as it would simply dull a child’s excitement for learning. Locke related his ideas on education in the his famous work Some Thoughts Concerning Education.
Overall, it is easy to see that John Locke made great contributions to many areas other than psychology. He was important in providing support for Christianity in a tense time for the church. He inspired many, especially those in the United States, in the area of natural rights but also natural law and moral duty. This would come to impact government and create a body of people elected by and serving the people. And Locke was able to offer some practical advice for the education of people. All of this was of course in addition to the many awesome work he did in the field of psychology highlighted in the textbook.
http://www.iep.utm.edu/locke/#H5
This website provided me with great information on Locke’s contributions to theology as well as supporting information regarding politics and education.
http://www.nlnrac.org/earlymodern/locke
Locke’s ideas surrounding politics were discussed at this website.
http://www.baylor.edu/content/services/document.php?id=37670
Education and John Locke’s advice for educating the young children of our society were discussed in depth on this website.
1) The topic I chose was taken straight from the book: British Empiricism. I chose British Empiricism because I find it more reliable and believable than Rene Descartes ideals. I agree with many of its claims. I too believe we learn from experiencing the world. I love the idea of our minds being a blank white sheet of paper when we are born. I think our senses and experience in the real world is what brings us knowledge.
2) The three aspects I chose were obtained by a large topic search of British Empiricism. It narrowed down to a specific philosopher of the time, John Locke. I then topped my research off with a specific aspect of John Locke: His book the Essay Concerning Human Understanding.
3) I learned that all philosophers following Rene Descartes time, were in accordance with his idea that the one object of knowledge of which the subject is directly certain is his/her own ideas. However, empiricists proposed that all the ideas necessary for knowledge can be provided by our sensations. One important philosopher and believer of the British Empiricism was John Locke.
John Locke was among the most famous philosophers and political theorists of the 17th century. He is regarded as the founder of British Empiricism. Locke made foundational contributions to modern theories of limited, liberal government. Locke offered an analysis of the human mind and its acquisition of knowledge. He offered an empiricist theory that said we acquire ideas through our experience of the world. Locke said that the mind is able to examine, compare, and combine the ideas we get from experiencing our world in numerous different ways. His most important work is the Essay Concerning Human Understanding.
In Locke’s Essay Concerning Human Understanding, he explains that everything begins with simple ideas of sensation. Most of our simple ideas are uniquely produced through the normal operation the organs of sense. Our ideas of colors, sounds, smells, tastes, and heat, Locke supposed, are acquired respectively through our eyes, ears, noses, tongues, and skin. . According to Locke, certain simple ideas are acquired by two different senses: sensation and reflection. Space, extension, figure, motion, and rest are all presented to us both in sight and in touch. They are among the most commonly received of all our ideas of sensation. All of them represent primary qualities of sensible objects and serve significant roles in science and ordinary life. Things that can be both seen and touched seem most obviously real to us. Even more special simple ideas are produced in us by reflection as well as sensation. These are ideas that are habitually present in the mind, no matter what its source. According to Locke, such ideas of both sensation and reflection include pleasure, pain, power, existence, and unity. With sensation and reflection existing and uniting, we are able to have clear concepts of reality.
4)http://www.iep.utm.edu/locke/ I chose this website because it is a philosophy “encyclopedia.” It had a very vast amount of information on John Locke. The information from this website gave me a little boost from what I learned about John Locke in the book.
http://www.loyno.edu/~folse/Empiricism.html I chose this website because it had classical British Empiricism information. Most of the other websites were very technical and too in depth for the type of information I was looking for. I used this information moderately.
http://www.philosophypages.com/locke/g01.htm#sens I chose this website because it gave me an overview of John Locke’s book. I used the information on this website to build on my blog a lot.
1) The topic I chose was taken straight from the book: British Empiricism. I chose British Empiricism because I find it more reliable and believable than Rene Descartes ideals. I agree with many of its claims. I too believe we learn from experiencing the world. I love the idea of our minds being a blank white sheet of paper when we are born. I think our senses and experience in the real world is what brings us knowledge.
2) The three aspects I chose were obtained by a large topic search of British Empiricism. It narrowed down to a specific philosopher of the time, John Locke. I then topped my research off with a specific aspect of John Locke: His book the Essay Concerning Human Understanding.
3) I learned that all philosophers following Rene Descartes time, were in accordance with his idea that the one object of knowledge of which the subject is directly certain is his/her own ideas. However, empiricists proposed that all the ideas necessary for knowledge can be provided by our sensations. One important philosopher and believer of the British Empiricism was John Locke.
John Locke was among the most famous philosophers and political theorists of the 17th century. He is regarded as the founder of British Empiricism. Locke made foundational contributions to modern theories of limited, liberal government. Locke offered an analysis of the human mind and its acquisition of knowledge. He offered an empiricist theory that said we acquire ideas through our experience of the world. Locke said that the mind is able to examine, compare, and combine the ideas we get from experiencing our world in numerous different ways. His most important work is the Essay Concerning Human Understanding.
In Locke’s Essay Concerning Human Understanding, he explains that everything begins with simple ideas of sensation. Most of our simple ideas are uniquely produced through the normal operation the organs of sense. Our ideas of colors, sounds, smells, tastes, and heat, Locke supposed, are acquired respectively through our eyes, ears, noses, tongues, and skin. . According to Locke, certain simple ideas are acquired by two different senses: sensation and reflection. Space, extension, figure, motion, and rest are all presented to us both in sight and in touch. They are among the most commonly received of all our ideas of sensation. All of them represent primary qualities of sensible objects and serve significant roles in science and ordinary life. Things that can be both seen and touched seem most obviously real to us. Even more special simple ideas are produced in us by reflection as well as sensation. These are ideas that are habitually present in the mind, no matter what its source. According to Locke, such ideas of both sensation and reflection include pleasure, pain, power, existence, and unity. With sensation and reflection existing and uniting, we are able to have clear concepts of reality.
4)http://www.iep.utm.edu/locke/ I chose this website because it is a philosophy “encyclopedia.” It had a very vast amount of information on John Locke. The information from this website gave me a little boost from what I learned about John Locke in the book.
http://www.loyno.edu/~folse/Empiricism.html I chose this website because it had classical British Empiricism information. Most of the other websites were very technical and too in depth for the type of information I was looking for. I used this information moderately.
http://www.philosophypages.com/locke/g01.htm#sens I chose this website because it gave me an overview of John Locke’s book. I used the information on this website to build on my blog a lot.
1) The topic I chose was a way of thinking created by Descartes called rationalist. This topic fits into the chapter because Descartes is presented in chapter 2. In the sections about his ideas, rationalism is one of the styles of thinking about life. Why rationalism ties in is because it was the beginning of a thought out method to why things happen and whether or not to accept them as a truth. I find this interesting is because this is how I like to think about things in life. It is also interesting to me because this is the start of what I believe to be the scientific method which we use today in experiments in psychology.
2) One aspect of this topic that I would like to discuss is the definition of rationalism and what it is like to think in such a way. A second aspect I would like to discuss is a contrast between rationalism and his other two ways of thinking about life; nativism and mechanistic interactionism. A third aspect in which I would like to discuss is how the thought process such at rationalism has helped the psychological field.
3) When you think as a rationalist, you deconstruct complex matter or problems to their basic elements to understand them. You also need to be able to use reason and not rely on your senses because information can be altered by your senses. You also need to be skeptical of just about everything and never take something as a truth unless you can ultimately prove that it is true without any doubt. One thing that Descartes could believe with 100% certainty was the fact that he existed. He came to this conclusion with his famous quote, “I think therefore I am.” What this means is that by the fact that he can question the existence of things, there must be something that exists to question those things. The reason that this is very important to use today and why we should study this type of thinking is because if basically laid the ground work for everything we use in science today. In science we use empirical data and logical and rational reasoning. As scientist in psychology we use the scientific method to try and figure out truths. The scientific method is making observations, gathering data from those observations, make a theory, and retest that theory to see if you can gain the same results. This type of thinking and scientific rational stems from Descartes rationalism. Descartes also had two other styles of thought Nativism is the thought that there are some facts that are wired into our brains and just seem to be truths naturally. This type of thinking conflicts with rationalism in that the thought if rationalism is to basically throw out everything you think you know and only accept concepts that you can prove with zero opposition. His last system of thought was mechanistic interactionism. This is the thought that the mind and body work together and the mind influences how the body acts. While using this thought process, Descartes thought of the body as a machine in its function. This idea led to many feats of engineering to model structures after the human body and its movement.
4)http://rationalwiki.org/wiki/Rationalism
I chose this site because it gave me information on how rationalism is used in psychology. This site helped in my response quite a bit in regards to why it applies to psychology
http://www.merriam-webster.com/dictionary/rationalism
This website gave me the generic definition to rationalism and this helped to start my response to section three. By giving me a starting platform it allowed me to dive deeper into the definition and expand on my thoughts
https://www.youtube.com/watch?v=BHihkRwisbE
I used this website a lot in creating ideas and breaking down the complexity of the philosophy of Descartes thoughts. I liked this source and thought it was very helpful because it simplified the ideas and made them easier to understand.
Terms: Descartes, rationalism, nativism, mechanistic interactionism, scientific method, logical reasoning, psychology
1. The topic I chose was about Helmholtz but more specifically one of his research topics, the problem of perception. This topic was stated in the chapter and I found it to be really interesting because I have learned some about vision and hearing in other classes and a few of the problems with it but did not know specifically about Helmholtz's research or what the actual problems are with perception.
2. The topics I want to focus on for this are visual processing, how accurate our perceptions really are, and how Helmholtz saw experience playing a role in vision.
3. Visual perception and processing is how we gather information about our environment and the things around us. We can see things in front of us and gain knowledge about our surroundings and process what we see. Spatial skills in vision allow us to see where we are in relationship to everything around us. Visual analysis can be used to organize or form categories with information we receive visually. This also involves remembering the information or categories formed and being able to recall them later. All of this information we receive visually combines to form what we see. The problem with all of this information, however, is that vision is not always as reliable as we may think. Helmholtz found that many of the structures in the eye and brain helping us see were not the best and had many problems. Light waves can be distorted and shapes or color are also changed when we see them. Perceptions often can change or look different depending on the situation or mindset a person is in, thus making it a very unstable process. Although we may see vision as being accurate and good, we can see the perceptions are different based on many factors. Much of what we see is not always saved or recognized right away so the brain fills in the gaps in order to create a whole. This has been shown when the eyes are positioned a certain way a gap in a line may appear to go away and the line becomes complete. This is due to our brain preferring a whole thing, rather than broken up pieces. Helmholtz also said that our perception is greatly related to past experiences. One way our brain fills in these gaps, or lack of visual information that we do not save, is to go off past experiences. Systems in our body act as a middle man between the eyes and what we actually see as well as the brain. We may see things but not actually understand them without our past experiences coming into play. Helmholtz said all of this occurs unconsciously and combines together to form our perceptions of our vision.
4. http://www.visionandlearning.org/visualperception08.html - This website helped show the different visual perceptions that occur and how that processing works and explained a little bit more into the actual processes behind vision.
http://www.simplypsychology.org/perception-theories.html - This website helped give some other views of psychologists on vision and the different perceptions as well as processes that were discussed in how vision worked. This website helped in combination with the book because I could combine Helmholtz with these other psychologists as well.
https://www.marxists.org/reference/subject/philosophy/works/ge/helmholt.htm - This website also worked well in combination with the book because it was solely about Helmholtz and his ideas about this topic.
Terms: Helmholtz, visual processing, problem of perception
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
My topic this week is John Locke and his theories on simple ideas and complex ideas.
2) What are three aspects of the topic you want to talk about for this assignment?
Three aspects I want to talk about are how John Locke came to see the two types of ideas and what a simple idea and a complex idea is.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
John Locke wanted to understand how we obtain our knowledge. He discovered the concept of ideas. Locke believed that all ideas came from experience, therefore these ideas are not innate. He believed that ideas did not develop at birth, but are experienced and built upon as one ages and explores their world. He said that one could experience something in one of two ways, sensation or reflection. Sensation is the idea of objects that are external to ourselves, objects that we can pick up with our senses. Reflection is the awareness of internal processes in our minds. Sensations would be the color yellow or loud, while reflections are remembering or thinking.
With these concepts of sensations and reflections, Locke came up with two other concepts, simple ideas and complex ideas. Locke decided that simple ideas are sensations that we acknowledge without analyzing them. An example of this would be a wall that is partly in the shadow. Without too much thought it isn’t hard to decide that there are more than one shade of color on the wall. There are four basic types of simple ideas. The first is an idea using only one sense, this might be light (using only sight) or sound (using only hearing). The second is an idea using more than one sense. These become more complicated, but are still relatively simple. They may be space or motion. The third type is an idea using reflection only. An example would be perception. The final type of simple ideas is an idea using both reflection and sensation. This type would include pleasure and pain.
Locke’s second type of idea is the complex idea. Complex ideas are ideas formed by combining different simple ideas. This is seen when thinking of a glass of orange juice. To create the idea of a glass of orange juice you must first combine the ideas of the color orange, the taste of an orange, sweetness, a cool feeling, and more. There are three different groups of complex ideas; substances, modes, and relations. Substances are things that can exist independently. These are things such as shoes or tulips. Modes are complex ideas that combine different simple ideas that need something else to exist. There are two types of modes, simple and mixed. Simple modes are made up of the same types of ideas, such as the number seven. To understand seven, you must first understand six, five, four, three, two, and one, however they are all the same type of idea. Mixed modes are made up of different types of ideas, such as beauty. To understand beauty you must first understand colors, shapes, and more. The third group of complex ideas is relations. Relations are combinations of substances. An example of this could be an ideal relationship. To have an ideal relationship you have to know different types of people, different attitudes, different situations, and all different types of things.
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
http://www.iep.utm.edu/locke/
I chose this site because it went into detail about Locke’s concepts of complex ideas. I used this website mostly to define complex ideas and its different types.
http://www.philosophypages.com/hy/4l.htm
I chose this site because it gave a nice overview of Locke’s simple and complex ideas and it expanded on them I used.
http://www.anselm.edu/homepage/dbanach/13-LOCKE-ideas.htm
I chose this site because it is lecture notes from a different college course that give examples and definitions. I used this site for different definitions and different examples.
5) Next make list of the terms and terminology you used in your post.
John Locke, simple ideas, complex ideas, sensations, reflections, mode, relations, substance.
1) This week, I decided to go into depth on the term empiricism. The book mentions empiricism in this chapter, and I decided to choose it as my topic because it was interesting to me, and I agree with the thought that our experiences change and shape how we view and think about the world and our surroundings.
2) The three aspects I am going to discuss are the main ideas of empiricism, the different forms of empiricism, and empiricism versus rationalism.
3) The term empiricism, in philosophy and psychology is the view that our knowledge, beliefs, concepts, and principles all come from our experiences in life. We start out a blank slate, and the events from our life, shape how we understand the world around us. Francis Bacon, Thomas Hobbes, and John Locke are just some of the many supporters of the empiricist argument.
There are also different forms and degrees of empiricism, The early forms of empiricism were thoughts that everyone was born an empty slate, and experiences shaped people's ideas and understandings. Except for possibly a few certain common notions that everyone was born with. British empiricism came about and debated the existence of these inborn ideas. Then came logical empiricism, which kept the main concepts from British empiricism, but added in certain understandings from mathematical logic.
The different degrees of empiricism are interesting because with this type of argument, it's not always a black and white issue. Some people believe in different bits and pieces of the argument, and might not agree with others. Absolute, Substantive and Partial empiricism can distinguish between how much a person concurs with the belief.
The main difference between Empiricist and Rationalists in the belief of whether or not people are born with innate knowledge. The website that talked about the earlier forms of empiricism, said that they began thinking that both were true, the blank slate, and the little bit of inborn knowledge, but Locke's British empiricism says nothing about having any sort of innate knowledge. With Rationalism however, the main philosopher behind it all, Descartes, thinks that the idea of God, or a higher power, or infinity, and a person's knowledge of their own existence is inborn.
It's really interesting to think about both concepts, and examples that would back up both arguments. Unfortunately, after I did more research on the topic of empiricism which I thought I agreed with more, I am still unable to decide completely on which one I believe in. I think that I am still in the middle of both, not sure which one I actually think is true. Or maybe they are both right. Who knows.
4) Links:
http://www.newworldencyclopedia.org/entry/Empiricism
http://www.britannica.com/topic/empiricism
http://www.mesacc.edu/~davpy35701/text/empm-v-ratm.html
Terms: Descartes, Locke, Rationalism, Empiricism and all it's different forms, innate knowledge, ideas, psychology, philosophy
1) The topic that I am going to talk about is John Locke and his views on human understanding. I find this topic interesting because I have always found the mind fascinating and I think John Locke has some interesting thoughts on ideas and how they originate.
2) What are three aspects of the topic you want to talk about for this assignment?
The three aspects I will talk about are empiricism, simple ideas, and complex ideas.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
The principle of empiricism is that all of our knowledge and ideas come from life experiences. We create ideas in our mind in 2 ways, sensation and reflection. Sensation is when we have ideas of things that we suppose exist outside of the physical world. For example, soft, cold, blue, creamy are ideas of sensation. On the other hand, reflection is when we have ideas of out own mental operations.Some examples of ideas of reflection would be, thinking, judging, and perceiving.
Simple ideas are are those that come through sensation and reflection. Some of ideas only occur by using one sensing organ at a time. Such as warm, sound, color, or smell. Others use two organs, such as motion and extension.
Complex ideas are created by using three different methods, combination, relation, and abstraction. Combination is putting two or more ideas together to create a complex idea. An example would be putting together vanilla ice cream and root beer to create the complex idea of a root beer float. Relation is when you see the relationship between to ideas. Abstraction is when you separate one property from several particular ideas.
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
">http://www.philosophypages.com/hy/4l.htm--> This website explained the principle of empiricism
http://www.csudh.edu/phenom_studies/western/lect_5.html --> This website talked about what simple idea are
http://www.anselm.edu/homepage/dbanach/13-LOCKE-ideas.htm --> This website discussed complex ideas
Terms: complex idea, simple idea, sensation, reflection, relation, combination, abstraction, john locke, human understanding, empiricism
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
My topic is empiricism. While I was reading the textbook I stumbled upon the passage mentioning empiricism and John Locke. In previous history courses in high school I briefly learned about John Locke and Enlightenment principles. It was extremely vague and did not go into much detail about his accomplishments; only that he was a prominent figure during this time period. I strongly dislike philosophy because of its completely abstract nature. I appreciate the fact that there is not exactly a ‘wrong’ response to a philosophical question. I just do not understand how one evaluates philosophical thought processes. This chapter was a struggle to read and find something that ‘interested’ me because of my STRONG dislike of philosophical principles.
2) What are three aspects of the topic you want to talk about for this assignment?
I want to discuss the definition of empiricism, I want to discuss prominent empiricist thinkers, and I want to compare it to another philosophical school—rationalism.
What is empiricism?
The History and Systems textbook author, C. James Goodwin, explains that empiricism is based on the idea that the world is made up of the experiences of human nature. Essentially empiricism is a school of thought that claims that knowledge is not something an individual is born with right away, rather, it is learned through life experiences, achievements and mistakes. In this way I view empiricism as sided with the nurture part of human development. In my developmental psychology course I remember that the nature vs. nurture debate is still a facet of development that is not clear. There are theories for and against nurture. With supporting evidence on both sides it is difficult to come to a single conclusion from a developmental standpoint.
How does it differ from rationalism?
When I was flipping through the pages of our textbook I noticed that there were two distinct trains of thought that were presented: empiricism and rationalism. Empiricism, as mentioned earlier, was based on experiencing the world using the five senses. Rationalism, on the other hand, was based on reasoning, using carefully thought-out arguments, an innate knowledge (Link 1). Rationalism was the prevailing thought process until John Locke introduced the concept of empiricism. Locke’s ideas led to the development of empirical testing. Today, scientists use an empirical method of research where they use the scientific method to gather data. This is a concrete display of empirical thought processes, while rationalism is more concerned with using logic (an intangible source of knowledge).
Who are the key individuals associated with empiricism?
As I mentioned in the previous paragraph, John Locke was a large proponent of empirical thinking. John Locke had medical training which might have influenced his theory that empirical thought processes were more valid than the popular philosophy of rationalism. He approached human understanding from a medical perspective. A few of his well-known works include: “Essay Concerning Human Understanding” (sought to explain human knowledge and identity) and “Thoughts on Education” (sought to expand courses and encourage better conditions for students). (http://www.history.com/topics/john-locke). Another seminal work that Locke contributed to further empiricism and science was the analogy where he compared the mind to a blank sheet of white paper when humans are newborns. The “white page” refers to space that will be filled by experiences in the future; through using the five senses. From the rationalist perspective this would be a page covered in writing, as the individual would already be aware of the knowledge through reasoning.
George Berkeley is another famous empiricist who published influential works. One of these documents concerned the properties vision. This work was titled “The New Theory of Vision” and described the concepts of magnitude, figure and distance; essentially he was describing depth perception and near-sightedness versus far-sightedness (http://www.iep.utm.edu/berkeley/). In his work he argued that each of the five senses had distinct qualities, which he then set out to explain.
Link 1: http://www.mesacc.edu/~davpy35701/text/empm-v-ratm.html
I used this link to define as well as compare and contrast empiricism and rationalism. I wanted to understand the distinctions so that I do not confuse the two. It is always easier to discuss a topic in detail when there is a concrete definition to refer back to.
Link 2: http://www.history.com/topics/john-locke
I used this link to gain a better understanding of Locke, his works, and his influence. This link provided a nice background into why (some of) John Locke’s thought processes are still relevant.
Link 3: http://www.iep.utm.edu/berkeley/
Through this assignment I wanted to get a better idea of who were some of the most influential philosophers in history (other than Plato, Socrates, and Aristotle, of course). John Locke was the first name listed under British Empiricism and then Berkeley was next. Although, I was somewhat familiar with John Locke’s name I had not heard of Berkeley in the past. This link was similar to the link I have listed for Locke in that it provided background on Berkeley’s works.
1)
My topic is that of John Stuart Mill, who is directly referenced in the text. Mill was interesting to me from the very moment he was mentioned simply because his upbringing was sort of a social experiment brought on by his father, whom was hoping to take his perceived knowledge and exercise it to the ultimate degree. I won't focus on his upbringing however, because his interests that arose from his experiences are almost equally as enticing.
2)
I would like to talk about three different characteristics that I believe Mill possessed in his private life. He may not have directly thought about them, but he influenced the way we think about society from some of his particular views. I am referring to his take on psychology, politics and separately, his view on social reform.
3)
I believe John Mill looked at himself as more of a politically based figure than an advocate for psychology; though one thing was for certain, he took after his father in terms of his philosophy. Much of his written work centered his beliefs on politics and political reform, and his later works were used to clarify and solidify his standpoint on important issues. For Mills time, an importance of critique on controlling governments appeared to be imperative. Mill was an advocate for a limited government yet had many opposing beliefs from the liberal party. The government needed to be restricted to upholding the greater good of the people since merely acting at the express of the public opinion would ignore the minority. If the public opinion could not be upheld for morality purposes, the government would just have to serve rights of individuals (equally). This meant that he wanted to restrict laws that punished those who didn't see the public opinion and also to reduce the governments influence on shaping people. Mill wanted trade to stay restricted but consumption to be unrestricted. The reasoning was because of Mills harm principle, giving people the ability to harm oneself at will but not to harm those around them. It's at this point that we start getting into the utilitarian views that made up Mill's ideas on social reform. Mill believed that the common good should be upheld without interfering with the rights of the individual. These rights, Mill believed, were to form or shape ones own opinion and person without the bias influence or interference of society or its government. He thought that societal oppression in favor of popular opinion created mindless people who couldn't think or act for themselves and that this was a hindrance to the growth of society and it's people's intelligence. Education was seen as a must and that the government had it's responsibility to make its people as informed and educated and that society and the parents of an individual could only impose beliefs until just past the adolescent phase of a child's life, at which point it was the individual's responsibility to further their own opinions and education. As for societal laws, they were to be very restricted if perceived crimes caused no harm to another individual. In order for an individual to truly grow and develop oneself, they must be able to act or express opinions no matter how “wrong” or against the norm it may be. Their punishment would be restricted to natural unavoidable social rejection from the community and whatever other natural consequences result from their actions; it is this that they would learn from. The government was still obligated to take legal action if harm were to be imposed onto another person. Finally, John Mill has followed his father in influencing the views of psychology with his empiricist theories on association. First, Mill suggested that associations were acted upon primarily based on pleasure. He saw that associations formed via many connections repetitiously made between two ideas that that would result in the ability to think of one idea and miraculously summon that of another idea. To be acted upon, the mind and the body meet because of associations with pleasure. And that actions committed had an end result that served the best interest or pleasure of the individual. Secondly, Mill mad corrections on his father's work by suggesting that ideas that formed complex ideas no longer needed to be present during the representation of this complex idea. By this Mill means that we for a new idea of a house before we think of the bathroom or the bathroom's tile floor that would be in the bathroom, though we don't forget it. He suggested that this was a chemical response from the brain that combined all of the smaller ideas and created a completely new idea. This revolutionary thinking brought to interest the chemical makeup of the brain and how it affected the way we think and the way we act.
4)
http://plato.stanford.edu/entries/mill/#SciPsyAss Stanford’s cite held a lot of important information on John mill, this one helped me understand his contributions to psychology.
http://plato.stanford.edu/entries/mill-moral-political/#LibDem This is another link from Stanford which helped me understand Mill's political views better.
http://www.gradesaver.com/on-liberty/study-guide/summary This was a very informative guide on John Mill's On Liberty, which greatly added to all three points that I made.
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
The topic I have chosen to write about this week is John Locke’s position on innate ideas and what his stance contributes to the way we look at psychology today. This topic fits into the chapter we have read because John Locke brought forth the idea that we learn everything we know through some sort of experience and that is very important in the history of developmental psychology and I am interested in that.
2) What are three aspects of the topic you want to talk about for this assignment?
I am going to talk about John Locke’s ideas about how we learn, some arguments against his thoughts on innate ideas and how his thoughts have changed what we now think of psychology.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
John Locke wrote an essay that held some content about innate ideas, also known as nativism. Innate ideas are supposedly knowledge and facts that we are born with that came from thin air. Locke’s essay criticizes this theory saying that our minds are a blank slate when we are born. This is known as tabula rasa. He believed that everything we know comes from experience. The YouTube video I chose as an example of learning through experience shows a child fitting blocks into spaces. The child learns where the blocks go through trial and error. Locke believed that everything we know happens because we have learned it one way or another.
There are some arguments against Locke’s ideas that we learn everything. Some of these arguments would ask, “How did the child know he had to fit the blocks in place if he had never seen anyone do it before him?” Leibniz has three arguments against Locke’s claims and they are: A person can know something without being consciously aware that they know it, there is a definite distinction between necessary and contingent truths (necessary truths come from deductive reasoning), and innate knowledge exists because it is basically part of a persons character, natural ability and the action of preforming what they know. This is a debate that has been going on for a long time and there are truths to both sides of the argument that I find interesting.
Locke’s views have changed the face of psychology and philosophy because before him, people thought that some knowledge came from thin air. Locke changed the way we looked at how knowledge was acquired. It was mostly theory and he changed it to a scientific view. If no one came along to change our outlook from theory to scientific, our education system would possibly be completely different than it is today.
4)Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
http://www.iep.utm.edu/locke/ : I used this website to give me a more understandable definition and outlook on Locke’s views and criticisms about innate ideas. This goes into more detail than the book does. This contributed the most to the post.
https://www.youtube.com/watch?v=t3zCgi_BUmY : I used this video as an example of how we learn from experience. Just watch from the beginning to the 1 minute mark and that shows how the kid is learning. This just gave me a visual example of how we learn from experience.
http://www.alevelphilosophy.co.uk/wp-content/uploads/2014/06/Locke-Leibniz-innate-knowledge.pdf : I used this for the arguments against Locke’s ideas. This helped and contributed a lot to my post. I probably learned the most from this article.
http://plato.stanford.edu/entries/locke/influence.html : I used this source to find some good points as to how Locke’s ideas influenced our education system and philosophy. This contributed a small amount to my post.
5) Terms: John Locke, innate ideas, nativism, tabula rasa
1.I chose Mills and his Method of Agreement and Method of Difference. I would just like to learn more about his methods. I think comparing two of his methods will be very interesting to learn about.
2.Method of Agreement, Method of Difference, and the differences between them.
3.These methods are the Methods of Scientific Investigation. Method of Agreement says “that if in all cases where an effect occurs, there is a single prior factor C that is common to all those cases, then C is the cause of the effect.” It helps show that a certain factor is necessary for bringing about a certain effect. The method of Difference says “that where you have one situation that leads an effect, and another which does not, and the only difference is the presence of a single factor in the first situation, we can infer this factor as the cause of the effect.” It helps establish that a certain factor is sufficient for bringing about a certain effect. In Method of agreement it uses a common element to prove an event happen. In method of difference it uses evidence that is absence of an effect is related to the absence of a proposed cause.
4.
http://www.philosophypages.com/lg/e14.htm http://philosophy.hku.hk/think/sci/mill.php https://faculty.unlv.edu/beisecker/Courses/Phi-102/Mills_Methods.htm
1) My topic is John Locke on education. Chapter 2 discusses Locke's "Some Thoughts Concerning Education" and a few of his theories on raising and educating children using empiricist philosophy. I was interested in this topic because one of my major's is music education. Theories on the best way to teach intrigue me, those both past and present.
2) I will discuss 3 aspects of John Locke's "Some Thoughts Concerning Education," their validity, and how they relate to today's standards. These 3 aspects are clean slate, self-discipline, good character.
3) John Locke believed that every child was born with a clean slate. In other words, every child was born without any knowledge in their minds. He believed that knowledge was developed from experience, not innately. When applying this to education, students must not have other information in their minds when trying to learn something new. This includes fear or frustration. Keeping that in consideration, teachers must be aware of how they approach teaching. According to Locke, teachers must not be to strict in their teaching, for students will become fearful, which will prevent learning. I have been taught something similar in one of my education courses here at UNI. If students are fearful in class, they will not learn. Therefore, students must feel welcomed in the class, by both the teacher and the students, in order to learn. This idea of not being to strict is also relevant in self-discipline of students.
John Locke advises that students learn self-discipline. He disagrees with the memorization of rules because it clogs students' clean slates with unnecessary information that will soon be forgotten. In contradiction, Locke also believes that in order for a student to learn to be self-disciplined, they must be disciplined. Perhaps he is suggesting students be disciplined through a method other than rule memorization. In hopes to have self-disciplined students, Locke believes punishments and rewards should be avoided. If a student is punished for bad behavior, they associate the punishment with learning, resulting in an unmotivated student. If a student is rewarded for good behavior, they work towards the reward, not towards learning the content. I also find this to be true with students today. A good grade as a reward is an example of students working towards a reward, not learning. It is very common for students to ask what they have to do to receive an 'A,' rather than striving to learn the content. Locke suggests that if there are no rewards, students will actually learn the information.
Finally, John Locke believes that education should teach students good character. Another reason to avoid rule memorization is to encourage students to develop good character, according to John Locke. Establishing rules in the classroom is encouraged by UNI educational department because it helps lead students towards good character. However, Locke suggests that students be taught rules, leading to good character, by example, not by memorization. Despite this one example, many of John Locke's theories on education from his article, "Some Thoughts Concerning Education," coincide with what is taught in the educational department of UNI and reflect how students act today.
4) URLS
http://www.history.org/history/teaching/enewsletter/volume2/june04/primsource.cfm
I chose this site because it narrowed down the article to the most important parts. It was useful but not as beneficial as my other two sources.
http://eepat.net/doku.php?id=john_locke_s_pedagogy
I chose this site because it clearly organized and summarized Locke's article. I was very beneficial in it's organization of content.
http://legacy.fordham.edu/halsall/mod/1692locke-education.asp
I chose this site because it included the full article, "Some Thoughts Concerning Education," which I thought would be beneficial to use when discusses Locke and education. I found it to be very beneficial.
*terms: John Locke, empiricist
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the section we have covered so far, and why you are interested in it.
John Locke and his work with education. It talks about it within the book and I believe that education is such an important part of life that that is what I wanted to learn more about.
2) What are three aspects of the topic you want to talk about for this assignment?
John Locke, education, empiricism
2) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
I looked at Locke’s younger life to see how that affected how he behaved and accomplished what he did. His parents were Puritans and had very high status. Because of this status, he was able to attend some of the best schools allowing him to further his education and become a great philosopher. When he was younger, his father taught him at home in the country. Since Locke got this basic one on one attention, he was all for the tutoring form of education. He opposed the way most schools were taught. He preferred the more common sense sort of education to make a person well rounded. This is where he made an impact. He paved the way to what is today child-psychology by questioning the normality views of schooling. This is also where his works with empiricism comes in. Empiricism is a theory of how we know things. This is learnt through experience. Being an empiricist, he did not believe in innate ideas. He strongly believed in going out to experience things in order to learn and did not think that knowledge came from ideas. This helps to explain his common sense education. In order to gain common sense, you often times must learn from yours or others experiences. I think that Locke made a rather large point in the education world as well as the way of thinking in general. I think that at that point in time people were still learning by experience as well, the idea was just not quite as thought out as Locke approached it and that made it more logical hearing it from his perspective.
3) At the end, please include working URLs for the three websites.
https://alexjdelaney.wordpress.com/2013/02/06/empiricism-from-locke-to-hume/
This website went into talking about empiricism in general and then broke it down even further when it started to talk about Locke. It related to Locke and went on to explain how it all ties together.
http://www.jstor.org/stable/27532614?seq=1#page_scan_tab_contents
This article explained how Locke formed his roles of education. It talked about how his father taught him and in turn it made the connection of how his education thoughts came into play. It explained how he went to start the modern day child-psychology without even knowing it at the time.
http://www.biography.com/people/john-locke-9384544
This gave me a basic understanding of Locke’s life and how he was raised. It explained his parents background and allowed a little insight to how things can be interpreted to his growth.
*By integrating/synthesizing I mean to take what your read/experienced from the internet search (and from section 1 if you like) organize the information into the main themes, issues, info, examples, etc. about your topic and then write about the topic in your own words using that information. This is hard for some people to do - many students write what we refer to as "serial abstracts." They are tempted to talk about the websites rather than the topic proper. For example, they will talk all about website #1, start a new paragraph and talk all about web site #2, start a new paragraph and talk all about web site #3, and then write some kind of conclusion. Serial means one after the other...This what you DON'T want to do!
At first it is a real challenge to get out of the habit of writing "serial abstracts," but I assure you once you get the hang of it it is much easier to write using the integration/synthesis method. And besides this is the way good researchers and scientists write their technical reports and findings - many of you will have to be able to do this for other classes and for jobs that you may eventually be hired for, so now is a good time to learn this skill.
Once you are done with your post make list of the terms and terminology you used in your post.
Terminology:
John Locke, education, empiricism, child-psychology
The topic that I choose to explore was materialism, and determinism. The chapter talks about how materialists believe that the only reality is physical, that everything that occurs in the universe. Even mental status involves measurable material object that move in space. Thinking back to chapter 1, in how we think about history. Should I view this concept with today’s ideology no, this theory would not make sense. I would like to know more how materialism was discovered and practiced and how is kept evolving. Materialism really challenged everything, it does not necessarily rule out religion and the belief of god but it sure questions it. This idea questions the concept that the church is putting out. It solely focuses on what is seen and felt, what materials are there. The first known idea of materialism is in 600 b.c, by the Carvaka school of Ancient Indian philosophy. It was not until the 17th century was the idea of materialism brought back by Pierre Gassendi, Thomas Hobbes, and Denis Diderot . The book briefly mentions Thomas Hobbes, so next I decide to learn more about him and his contributions. Thomas Hobbes firmly believed in the machinist perspective, that no one had a soul. He saw human beings as essentially machines. That even their thoughts and emotions are operating according to physical laws and chains of cause and effect. That there is an action and reaction. A good example of this is that humans are always trying to pursue pleasure and avoid pain. That humans are very interested or focused on the self. Thomas rejected both Francis bacon and Robert Boyle. He felt that the nature of observation was bias, making there scientific theories wrong. That individuals see the world is very different ways, how could one person ‘observe and report one thing’ while someone else could be seeing the exact same event but have a different idea or theory on what had happened. He also felt that inductive reasoning was wrong too. He would argue that the results of ‘artificial’ experiments carried out by a few scientists can never be universally demonstrable outside of the laboratory. Artificial experiments meaning that the experiments they are conducting did not happen on their own or spontaneously. That they are conducting the experiments with a targeted results. Which in turn means how one would apply that to the real world. If it had to be ‘forced’. It is kind a of interesting finding out how Hobbes thought of science. Considering what we know now, and how science has evolved.
Overall in my quest of knowledge I feel like I keep finding new interesting topics. How my original interest lie in with materialism but in the end I find Thomas Hobbes more complex and intriguing. Next I am going to talk about determinism, determinism is the notion that everything including human action happens causes of events outside of their will. That no one should be held responsible for their actions due to the fact that it was already determined by some greater power. Through my research I have found that determinism can be broken down even further. That there is a pre determinism, which states that the idea that the entire past and the future was already determined at the origin of the universe. Now in an article by William James he stated the difference between hard and soft determinism. The article “The Dilemma of Determinism,” stated that soft determinists hold that all events, and human decisions, are determined, but that some form of freedom and moral responsibility exists. Now compared to the hard determinists, they hold that the ‘determination’ of human actions and decisions requires us to reject the concept of moral responsibility. William James contributed quite a bit to psychology, he was a famous philosopher. He conducted lectures on the pragmatic method and the various dilemmas it can have.
This website, http://www.allaboutphilosophy.org/materialism.htm breaks down the different types of materialism and how it could be applied in today’s world. It gives examples of the first notion of materialism. This website gave me a more detail history on how materialism came back to life. Both this website and book mention Thomas Hobbes, as a contributor. http://www.philosophybasics.com/branch_materialism.html for the last website I choose http://www.sparknotes.com/philosophy/hobbes/themes.html , it gave me a better understanding on who Thomas Hobbes was and how he came to his beliefs.
This website gave me a better understanding on determinism.
http://www.informationphilosopher.com/freedom/determinism.html
This gave me more of an insight on William James. http://www.iep.utm.edu/james-o/
Terminology: materialism, determinism, Thomas Hobbes, machinist, Francis Bacon , Robert Boyle, Willaim James, Soft and hard determinism
TB3
1) My topic is Thematic Apperception Test. In chapter 2 we read about Leibniz and his contribution to the perspective of modern psychology through philosophy. Leibniz shared his philosophies of mind and body and then created a theory of apperception which he tries to introduce the implication of his philosophy that the mind and body by showing the sensory perceptions of the body and the connection of the mind to those perceptions. This fits into the reading about Leibniz and his view on apperception, however Murray and Morgan two colleagues at Harvard psychology Clinic introduced thematic apperception test in 1935.
2) first, theory of apperception, second, Implementation of TAT, and finally, analysis of the results.
3. Theory, the TAT is used to find the personalities of an individual. This is done through a testing of taking a picture and explaining the image that you see. The facilitators of this test believe that they can ask questions that have a non-leading context and find a result that connects the story the participant provides with a connection to their life. This connection to their life is what gives them the perspective.
Implementation of the TAT puts a lot of the weight on the facilitator. The facilitator needs to make questions non leading towards an answer that they want to receive as well as remain open to hearing the story and following along. The facilitator tracts the information of the story that the participant gives as well as not the body language and facial cues presented. Not only does the facilitator need to have an accurate assessment of the body language cues but also they need to remain aware of the possible mental connections. I imagine this as a chess game; only difference is here you have the opportunity to ask your opponent what moves he plans on making. Here you can see that just conducting the test isn’t enough to get the results you want, you need to apply the conditions above to reach the conclusive result.
As we now look at the results we can see a pattern. That pattern is relevant of the client. This test can help in the understanding of a client and what they are going through. Context is extremely important in this study. However, the typical results show that if a person explains a story in a optimistic or pessimistic way it is because they were in a plausible or adverse situation prior to the testing.
https://www.youtube.com/watch?v=5-IO3eQ-0sI
This YouTube clip shows the demonstration and the conclusion of the typical TAT. This video then covers the underlying factors and correlations of the test . This shows us the difference between individuals and why people respond they way they do when in a TAT
http://www.minddisorders.com/Py-Z/Thematic-Apperception-Test.html
This is a strictly informative site that tells the reader about the TAT testing History, Common results, and the conditions of the testing, and how they affect.
Chapter 2 ‘The Philosophical Context’ P. 45-46
These pages give the reader the knowledge of the rationalist responses to empiricists beliefs at the time. Kant and Leibniz
Terminology: Empiricists, Apperception, Rationalists, Thematic apperception test, Immanuel Kant, Gottfried Leibniz,
1.I chose Mills and his Method of Agreement and Method of Difference and Joint method. I would just like to learn more about his methods. I think comparing two of his methods will be very interesting to learn about. I think all the Methods are interesting but the three I found the most interesting are the ones I am going to talk about. I think the three of these compare and contrast well against each other and I think this topic is very interesting even though it cannot be proven.
2.Method of Agreement is the first topic I will be talking about. The second topic is going to be Method of Difference, and the third will be joint method.
3.John Stuart Mill created a system of five difference methods, Method of Agreement, Method of difference, Joint Method, Method of Concomitant Variation, and Method of Residues. The three methods that I am going to be focusing on are Method of Difference, Method of Agreement Joint method.
These methods are the Methods of Scientific Investigation. Method of Agreement says “that if in all cases where an effect occurs, there is a single prior factor C that is common to all those cases, then C is the cause of the effect.” It helps show that a certain factor is necessary for bringing about a certain effect. The method of Difference says “that where you have one situation that leads an effect, and another which does not, and the only difference is the presence of a single factor in the first situation, we can infer this factor as the cause of the effect.” It helps establish that a certain factor is sufficient for bringing about a certain effect. Joint method is a combination of the two previous methods. Compare different situations to one with the factor and with out the factor, then show what you found in relation to the factor. In Method of agreement it uses a common element to prove an event happen. In method of difference it uses evidence that is absence of an effect is related to the absence of a proposed cause. These methods simply provide a presence of correlation between different situations. Nothing other than that can be proven.
4.http://www.philosophypages.com/lg/e14.htm
I chose this website because the information was good and it really helped me write about all the topics of my blog. It was very helpful with method of Difference and method of agreement. This website explained the information in the form of an example and I really liked that because it was easy to understand.
http://philosophy.hku.hk/think/sci/mill.php
I chose this website because it gave me a lot of good information about the two different methods and I liked the example that they provided on this website. I thought it really helped with understanding the topic.
https://faculty.unlv.edu/beisecker/Courses/Phi-102/Mills_Methods.htm
This website provided me with more information of the two methods and other information that was interesting to read about that I didn’t talk about in the post. I think the page was simple and easy to understand. With the simplicity cam accurate information and I enjoyed that it wasn’t to complex but still accurate.
Method of agreement, method of difference, joint method, and John Mills
REDO TB3
1. There are many different ways that we learn, but I am choosing to discuss the theory of associationism. This is the idea that we learn by weaving together existing knowledge. We associate together our experiences and ideas so we can get a better understanding of a certain topic or idea. The theory of associationism is discussed in great detail in this chapter as well as the men that are considered associationists that include: David Hume, David Hartley, and John Stuart Mill. The idea of learning by association is interesting to me because I believe that I learn best by doing this. Everyone had different ways that work best for them, but to me, I can't think of a better and more valid way that actually works for learning.
2. There are three major contributors to the theory of associationism, and I would like to discuss these three men and what they did exactly to contribute to psychology and this specific way of learning. First, I will discuss David Hume. He followed the British Empiricist tradition and thought that our understanding was due to our experiences.
Next, David Hartley took the approach of assciationism in a physiological way. He believed that we get a better understanding of concepts and ideas by experiencing things together which is the definition of contiguity.
Lastly, I would like to discuss John Stuart Mill. He believed that the mind was very complicated and complex, and that there were multiple elements that combine to make larger wholes. He too, thought that we learn by association, and I think it is important to discuss his ideas and theories as to why this is a good approach.
3. Many British Associationists such as Hume, Hartley, and Mills believed that knowledge is woven together by the associations among our experiences and ideas. That is one way to define associationism, but another is a theory that the mind is composed of elements, specifically these are referred to as sensations and ideas. David Hume believed that we learn from experience, and he tried to dissect the human experience to get a better understanding of this idea of associationism. He came up with the idea that the human experience was made up of two different aspects, these being impressions and ideas. Impressions are the basic sensations, or the “raw” data of experience. Ideas are considering the “faint copies” of impressions. This basically means that ideas are not vivid. Hume also came up with three different laws of associationism. These laws are; resemblance, which means that a certain object can remind us of another. The law of cause-and effect means that if one event follows another, we can associate the two events together. The last law of assocaitionism is the law of contiguity. This basically states that we learn by experiencing things together.
David Hartley was also an associationist. He came up with the theory of parallelism. He considered that psychological and physical events happen separately, but are somewhat comparable. They go hand in hand, but are also different. The mental aspects of a situation and the psychical aspect of the same situation are different, but we learn by associating them. Hartley. Like Hume also supported contiguity, that we learn by experiencing events together. He came up with both spatial and temporal contiguity. Spatial contiguity basically states that by thinking of one thing, can lead us to think of another because we associate these two ideas together. Temporal contiguity states that we associate actions with what we look like or what we are feeling at the time.
John Stuart Mill was a great philosopher that contributed a lot to psychology. He believed that if you though that something was right, that you needed to support it and take a stand for it. But, in terms of learning by association, he had three different methods that he used. First, the method of agreement stated that we learn by cause and effect, also an idea that Hume had. If one thing causes another, we can associate this. His next method was the method of difference. Yes, we can also learn by ruling something out, but this is also considered a method of association because we associate the difference rather than the similarities of a situation. The last method that Mill came up with was the Joint Method. This is basically the combination of both the method of agreement and difference. We can learn by both similarities and differences, and if we can find a cause and effect, we associate them together to find an answer to a certain question or idea.
4. www.iep.utm.edu/hume/
This website was very interesting and helped me to get a better understanding or Hume's ideas and thoughts of learning by association. It went into great detail about his theories, and I learned a lot more information than the text book provided.
plato.stanford.edu/entries/hartley/
This website was useful to me, because it had a better explanation of Hartley's theories of contiguity. There was a lot more of a discussion as to why contiguity is a good theory to follow when it comes to associationism.
Www.biography.com/people/john-stuart-mill-9408210
John Stuart Mill has contributed to so many other things other that psychology, and this website provided a lot more information of his contributions which was very helpful in understanding why he thought what he thought.
5. Associationism, David Hume, Impressions, Ideas, Resemblance, Contiguity, Cause and Effect, David Hartley, Parallelism, Spatial Contiguity, Temporal Contiguity, John Stuart Mill, Method of Agreement, Method of Difference, Joint Method
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it.
I decided to do this blog over empiricism which was covered in this chapter because I find it interesting to learn about it.
2) What are three aspects of the topic you want to talk about for this assignment?
I will talk about its history, the definition of, along with how it developed.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
Empiricism is a theory that states that knowledge comes only or primarily from sensory experience. Empiricism emphasizes the role of experience and evidence, especially sensory experience, in the formation of ideas, over the notion of innate ideas or traditions; empiricists may argue however that traditions arise due to relations of previous sense experiences. Most empiricists also discount the notion of innate ideas or innatism which is the idea that the mind is born with ideas or knowledge and is not a "blank slate" at birth. The term "empiricism" has a dual etymology, stemming both from the Greek word for "experience" and from the more specific classical Greek and Roman usage of "empiric", referring to a physician whose skill derives from practical experience as opposed to instruction in theory. The term "empirical" (rather than "empiricism") also refers to the method of observation and experiment used in the natural and social sciences. It is a fundamental requirement of the scientific method that all hypotheses and theories must be tested against observations of the natural world, rather than resting solely on a priori reasoning, intuition or revelation. Hence, science is considered to be methodologically empirical in nature.
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
http://www.britannica.com/topic/empiricism
basic information on the meaning of empiricism
http://www.philosophybasics.com/branch_empiricism.html
in depth information on its origins and its meaning
https://en.wikipedia.org/wiki/Empiricism
basic information on empiricism and where it’s derived
1) My topic this week is John Locke and his theories on simple ideas and complex ideas.
2) This week I want to talk about how John Locke first discovered his concepts of simple and complex ideas. Then I will talk about what a simple idea is. Finally I will talk about what a complex idea is.
3) John Locke wanted to understand how we obtain our knowledge. He discovered the concept of ideas. Locke believed that all ideas came from experience, therefore these ideas are not innate. He believed that ideas did not develop at birth, but are experienced and built upon as one ages and explores their world. He said that one could experience something in one of two ways, sensation or reflection. Sensation is the idea of objects that are external to ourselves, objects that we can pick up with our senses. Reflection is the awareness of internal processes in our minds. Sensations would be the color yellow or loud, while reflections are remembering or thinking.
With these concepts of sensations and reflections, Locke came up with two other concepts, simple ideas and complex ideas. Locke decided that simple ideas are sensations that we acknowledge without analyzing them. An example of this would be a wall that is partly in the shadow. Without too much thought it isn’t hard to decide that there are more than one shade of color on the wall. There are four basic types of simple ideas. The first is an idea using only one sense, this might be light (using only sight) or sound (using only hearing). The second is an idea using more than one sense. These become more complicated, but are still relatively simple. They may be space or motion. The third type is an idea using reflection only. An example would be perception. The final type of simple ideas is an idea using both reflection and sensation. This type would include pleasure and pain. Thinking of simple ideas might be hard, because they are things we don’t often reflect on. Simple ideas aren’t innate thoughts, as stated before, however they come fairly natural to us. We don’t think of what senses we are using as we experience our day. We simply carry on with our day, knowing that we saw a red can or a black stove and heard our favorite songs while smelling a freshly baked apple pie.
Locke’s second type of idea is the complex idea. Complex ideas are ideas formed by combining different simple ideas. An example of a complex idea is looking at a glass of orange juice. To understand the idea of a glass of orange juice you must first understand the ideas of the color orange, the taste of an orange, sweetness, a cool feeling, and more. These ideas then are combined to create an idea of what we know as a glass of orange juice. There are three different groups of complex ideas; substances, modes, and relations. Substances are things that can exist independently. By existing independently, we mean that they existed before we gave them names and ideas of what they were. These are things such as men or tulips. Substances can also be a collection of independent entities, such as an army of men or a grouping of tulips. Modes are ideas that need substance to exist. They are numbers or abstract concepts. There are two types of modes, simple and mixed. Simple modes are made up of the same types of ideas, such as the number seven. To understand seven, you must first understand six, five, four, three, two, and one, however they are all the same type of idea. Mixed modes are made up of different types of ideas, such as beauty. To understand beauty you must first understand colors, shapes, and more. The third group of complex ideas is relations. Relations are combinations of substances. An example of this could be a relationship. A relationship between two friends consists of different ideas then a relationship between siblings. Two friends share a mutual liking of something, and they base their relationship off of different things they enjoy to do together. It can also consist of a sharing of information, personal or not. A sibling relationship begins because they share the same home and the same family. This relationship has more bickering than friendships because we choose our friends, and not our family. However, hopefully, the sibling relationship can develop into a relationship consisting of shared information also.
4) http://www.iep.utm.edu/locke/
I chose this site because it went into detail about Locke’s concepts of complex ideas. I used this website mostly to define complex ideas and its different types.
http://www.philosophypages.com/hy/4l.htm
I chose this site because it gave a nice overview of Locke’s simple and complex ideas and it expanded on them I used.
http://www.anselm.edu/homepage/dbanach/13-LOCKE-ideas.htm
I chose this site because it is lecture notes from a different college course that give examples and definitions. I used this site for different definitions and different examples.
http://www.sparknotes.com/philosophy/lockeessay/section6.rhtml
I used this website to help me remember what I had read and it helped me clarify what I had been trying to say. It also helped me understand how to expand the definitions.
5) John Locke, simple ideas, complex ideas, sensations, reflections, mode, relations, substance.
1) Once you have completed your search and explorations, I would like you to say what your topic is, how exactly it fits into the chapter we have covered this week, and why you are interested in it. My topic for this week is John Locke. Locke fits into this chapter covered this weeks because he is discussed as one of the earliest philosophers, a close cousin to psychology.on human understanding and education. I am interested in him because throughout my education I have heard his name once or twice but I do not think I have ever fully grasped what he contributed to the world and I would like to have a more rounded understanding on who he was and his work.
2) What are three aspects of the topic you want to talk about for this assignment? The three topics I want to talk about for this assignment are John Locke's life and education, his work on empiricism and human understanding, and his theories on education.
3) Next, I would like you to take the information you found from the various sources and integrate/synthesize* them into the three aspects of the topic, and then write about the topic.
John Locke was born in 1632 in Wrington, Somerset, England. He attended Christ Church University of Oxford where he studied medicine, but oddly enough never really practiced it, he enjoyed the science of it rather than the real life application. After making a close acquaintance of Lord Ashley he moved to London with the Lord to become his personal physician where he rose through the ranks to secretary of presentations. During revolutionary times Locke became a problem for the English government and was exiled to Holland where he wrote on of his most famous essays "An Essay Concerning Human Understanding". Locke was able to return to England in 1688 where he went on to write several more works before his death in 1704.
Locke was one of the founding father's of the revolutionary idea of empiricism, that our knowledge and understanding of the world around us are results of experiences that we have in our life time, and not due to an innate knowledge which had been the dominating theory before this. Locke went onto describe how we categorize our understanding of the world through primary and a secondary qualities. With primary qualities the objects intrinsic features are observed such as color, texture, size, where secondary qualities have to do with not the thing being observed but the thoughts they produce. While qualities went on to describe how we interpret our world, Locke's view on ideas explained on how we think about our world. There were two types of thought, simple and complex. Simple ideas are very similar to primary qualities, such as color, and shape, where complex ideas are a combination of many simple ideas that give birth to a new train of thought.
John Locke's ideas on education had influence from his work with empiricism. Locke believed that a moral education was far more important than a purely scholarly one. He believed that if a principle of virtue was instilled in the pupil then that pupil would have a desire for reason and learning. He goes onto describe how to instill this desire for learning in children. Learning should not be seen as a punishment to children, other wise they will never develop the desire for it. Punishment should be avoided in regards of learning. Locke also spoke of a fairly modern idea in teaching that the lesson should be tailored to the individual child and their learning style. He focused on good habit formation and minimizing rules that would only confuse and disinterest children from learning. Parents also had an important role to play in their child's education. A strict upbringing was Locke's suggestion, however once the child was old enough he was to be given free reign and his ideas and wishes should be respected because if the parents had instilled their will early enough as Lock suggested, the child will be driven by reason and a strong desire to learn. While psychology wasn't even in its infancy at the time of Locke and other philosophers of his kind, this is where the seed was planted and their ideas and works should still be considered an important part of the origin and history of psychology.
4) Finally, at the end of your post, please include working URLs for the three websites. For each URL you have listed indicate why you chose the site and the extent to which it contributed to your post.
http://www.sparknotes.com/philosophy/lockethoughts/summary.html This website summarized Locke's views on education
http://www.philosophypages.com/hy/4l.htm This website went into detail on a few of Locke's view points in psychology.
http://www.biography.com/people/john-locke-9384544#synopsis This website gave a brief bio over Locke's life.
Next make list of the terms and terminology you used in your post. : Locke, empiricism,primary qualities, secondary qualities, simple ideas, complex ideas.