Topical Blog Week #3 (Due Thursday)

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What I would like you to do is to find a topic from  this week's chapter that you were interested in and search the internet for material on that topic. You might, for example, find people who are doing research on the topic, you might find web pages that discuss the topic, you might find a video clip that demonstrates something related to the topic, etc. What you find and use is pretty much up to you at this point. Please use at least 3 quality resources.

Once you have completed your search and explorations, a) I would like you to say what your topic is, b) how exactly it fits into the chapter, and c) why you are interested in it. Next, I would like you to take the information you read or viewed related to your topic, integrate/synthesize it, and then write about the topic in a knowledgeable manner. At the end of your post, please include working URLs for the three websites. Keep in mind that it will be easier if you keep it to one topic.

By integrating/synthesizing I mean to take what your read/experienced from the internet search organize the information into the main themes, issues, info, examples, etc. about your topic and then write about the topic in your own words using that information. This is hard for some people to do - many students write what we refer to as "serial abstracts." They are tempted to talk about the websites rather than the topic proper and this what you DON'T want to do! They will talk all about website #1, start a new paragraph and talk all about web site #2, start a new paragraph and talk all about web site #3, and then write some kind of conclusion. Serial means one after the other...again, this what you DON'T want to do! Also if all three sites are on the same one topic it will be easier.

At first it is a real challenge to get out of the habit of writing "serial abstracts," but I assure you once you get the hang of it it is much easier to write using the integration method. And besides this is the way researchers and scientists write their technical reports and findings - many of you will have to be able to do this for other classes and for jobs that you may eventually be hired for so now is a good time to learn this skill. At this point don't worry about a grade, worry about doing your best to have fun with the topic and then integrate it into your own words to share what you found and now know. We will work on citing the sources later....

Additional instructions: For each URL (internet resource) you have listed. Indicate why you chose it and the extent to which it contributed to your post.

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For my Topical Blog I decided to research the idea of Descartes’s Mind-Body Interaction issue that was discussed early in Chapter 2. Nowadays this area of thought is called “Cartesian Dualism”. Dualism is an ancient concept and deeply rooted in Greek thought. The Greeks believed that a man’s soul was of an entirely different essence than his body. Furthermore, they held that these dual entities had no interaction with one another. The Greeks saw the body as being the “prison house of the soul”. Therefore, they believed in the implication that the soul and body are absolutely split. Descartes believed in an independent nonmaterial soul inhabiting and finding expression in a mechanically operated body. The physical reality, he believed, need no proof, but man’s soul, did. Descartes gave the name of “dualism” to the idea and problem he faced with explaining the nonmaterial and material, and how it could be considered an “extended sense of the body, that could house the unextended soul”.

As discussed in the book, as well as the sources that I researched, Descartes believed that the brain along with the rest of the body is considered without soul. This mechanistic view of the body, including the brain, was not questionable if the soul was not made any essential part of the operation. The point where the body interacts with soul, which again, Descartes believed to be two entirely different things, is in the pineal gland. This gland was seen as merely the point of interaction between the body and soul, not where the soul fully housed.

Descartes also was interested in the idea of consciousness. He believed that consciousness was an unextended reality. Something that can exist in the body but does not actually occupy space. His theory of interactionism is the thought that the body with is extended and consciousness which was unextended, nevertheless interact, and the interaction occurs at the pineal gland.

Most of the important thinkers that followed Descartes rejected his theory of interactionalism. They viewed it as a non-testable hypothesis. They saw it as something that fully introduced the supernatural into the picture and thus removed the concept from being able to be investigated in a scientific laboratory. There was a very interesting quote that I found in a piece that I used as part of my topical blog stating “With Descartes, psychology lost its soul and found its mind: with British Empiricists, soul lost its mind and found its consciousness: with Watson and the Behaviorists, soul lost its consciousness and found its reflexes.”
This is such an exhaustively long topic that branches off into so many different types and theories that Descartes had developed. In this topical blog I only covered his idea of interactionism and only focused on this theory.

http://www.custance.org/old/mind/ch2m.html
-Helped synthesize and make this topic a bit easier to understand
http://www.iep.utm.edu/descmind/
-An exhaustively long and confusing explanation of Descartes and his many theories.
http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29
-Wikipedia explanation of Descartes and his idea of Dualism.

John Locke was a philosopher born in Bristol, England in 1632. Locke was the son of a very successful lawyer. He was a very intelligent young man and got a scholarship to attend Oxford. While at Oxford, Locke became the apprentice of another great philosopher, also mentioned in great detail in our reading, Descartes. His relationship with Descartes sparked an interest in science and medicine. He later went on in 1659 to being teaching rhetoric and Greek at Oxford. He also being to study medicine in the year of 1666, but did not graduate with a degree in medicine until 1674 because he did not agree with the graduation requirements of the University. (This is interesting considering he was the man to have some of the first thoughts about how the education system should work). His work as a philosopher began shortly thereafter, while he was living in exile in Holland due to a political situation in England. He first published philosophical documents in 1693, which were the letters to a friend of his about his thoughts on education.

Some of his philosophical work after this point I find very interesting. The first was about the “act of knowing”. John Locke believed that everyone is born with no knowledge. Every person born to this earth is born with a blank mind, which is carved into throughout their lives. I’m not sure if I completely agree with this, as I believe that some people are genetically intelligent. I think that it’s more of a combination of Nature and Nurture, not so much Nature vs. Nurture. Another philosophical view of Locke’s is “Religious Toleration”. He believed that no religion has the right to claim that they “KNOW” their religion is the truth. I completely agree with this view because there are so many religions in this world that people should be more open minded. (Extremely religious people in my opinion are some of the most close minded people on this planet). The next contribution of Locke’s might be one of the most relevant to our lives in the United States: “Political Democracy.” Locke believed that the government is responsible for the protection of ALL of it’s citizens. He also believed in a “government of the people.” Democracy is just that, a government “of the people, by the people.” Although we do not live in a “true” democracy, our country is very close. A “true” democracy would be every person voting on every issue. In a country of our size, this would not be possible; therefore we elect representatives to represent the area in which we live.

The next part of his philosophy is the educational contributions. John Locke believed that the purpose of education was to “provide an individual with a sound mind, and a sound body, better to serve their country.” He believed that the content of the education really depended on where the particular individual was in life. He believed that education was one of the most important parts of society, because an individual must “serve their country as a leader.” His theories that I have learned about are very interesting and really paint a portrait of the time in which he lived. For example, his theories also use the wording “the education of a gentleman.” This shows how women at the time were not being educated as men were. His theories also talked a lot about how education was multifaceted. For example, education is not simply how much you know, but also how you decide to act in society. In my understanding of his theories, I would agree with this and interpret it in the following way: Intelligence isn’t only what you know. This is exactly what is wrong with our education system today. Just because an individual can’t score high on a standardized test, does that mean that they aren’t intelligent? Also, someone could be very intelligent in one subject area, but have no knowledge of another.

There are some views from John Locke that I do not agree with, but there are others that I do. I chose to further research this topic because I have a strong opinion on what is really considered intelligence. I was also interested in how exactly education became what it is today. Although education systems are different across the world (I lived in Germany for a while, and the way the school systems are set up are MUCH different than here in the United States.) This relates to our chapter because the philosophy of John Locke was discussed in detail. Education is a very important thing in our society (and other developed countries) and is the topic of many political debates.

http://plato.stanford.edu/entries/locke-political/
-This website gave me a solid explanation of his philosophical and political views.

http://www.cals.ncsu.edu/agexed/aee501/locke.html
This website gave a overview of his life, as well as some of his theories.

http://www.egs.edu/library/john-locke/biography/
Shared further biological information and views

The topic I found to be most interesting was John Locke. I’m interested in learning more about his life and how he became who he was. Locke was born on August 29, 1632. He attended school as a young boy at Westminster and then entered Christ Church, Oxford where he had a home for many years. It wasn’t until much later in 1674 that Locke finally graduated as bachelor of medicine. For many years later John would have a terribly tangled life. He’d meet a man who died and Locke got caught up in this man’s affairs. John finally took refuge in Holland where, even there he had to be careful. Holland seemed to bring politics into Locke’s life, and he began making friends. Locke died in October of 1704.
Locke was a very good writer, and wrote many different things in his lifetime. There are ten volumes of Locke’s work in the 1823 edition and it’s said that the “Oxford University Press is currently producing a new edition of the works of Locke which will be even more extensive than the 1832 edition.” There are a few different writings that seem to have influenced the work of Locke greatly. Some of these include “An Essay Concerning Human Understanding”, “Treaties of Civil Government”, “A letter concerning Toleration”, among others.
Locke carried beliefs and ideas that are still reverent today. Locke can also be found as the man who found America. And by that I mean that the founding fathers liked his ideas so much the very heavily incorporated his beliefs and views into the making of America. So, even though Locke had no idea America existed at the time he played a huge part in its framing. After all Locke is the one who came up with the idea that everyone has the right of life, liberty, and the pursuit of happiness. Locke did a lot of work on epistemology. Epistemology is basically the philosophy of knowledge. Locke didn’t believe there was such a thing as human nature. He believed that we were all born with our brains completely empty. Locke believed that no one should have absolute power.

http://oregonstate.edu/instruct/phl302/philosophers/locke.html
-used to see what writings Locke wrote.
http://www.iep.utm.edu/locke/
-used to get a very brief bibliography of Locke’s life
http://www.youtube.com/watch?v=X-buzVjYQvY
-used to understand the ideas Locke had

Locke’s principle of virtue is said to be first introduced when a child is in the early-childhood age. He said that this is because their mind is still young, and able to retain this kind of information and project it into their behavior. At the same time, he also extends this thought to the importance of parenting, and that a parent should resist from babying their child because it will allow them to think that it’s okay and expected for them to give into their desires and totally ignore any reason. He also says that parents shouldn’t beat/ punish their children, nor reward them for doing the right thing again because of their needing to learn reason and not give in to immediate desires. I don’t fully agree with this point, because I believe that by rewarding a child for doing good gives them motivation to continue to do good when the child is young. They learn that these are the acceptable behaviors at a young age, and I believe they will, for the most part, continue to carry out these acceptable behaviors into the world with them as they get older.
He also continues his theory saying that education shouldn’t be considered a duty or task, but that it should be considered pleasant so the child won’t dread doing so. A good example he had given is comparing children’s education to toys. A child never considers playing with toys as a task or duty as opposed to education, therefore implying that playing with toys is pleasant. If a child enjoys learning as much as a child loves toys, learning will be much more effective and instilled in the child’s head because they want it to, not because they have to.
Locke understood that a child’s mental capacity is unique to their own, and that instead a program should be developed in order to correspond with children’s “natural genious.” He did also state children’s basis for intelligence is based on experiences and education, not inherent intellect, backing up his belief that every child’s capacity to learn is different based on the different education and experiences children have.

http://social.jrank.org/pages/375/Locke-John-1632-1704.html
Used for background information as well as explanations behind his theory of education

http://www.fordham.edu/halsall/mod/1692locke-education.asp
Used for background information and reasons why he had produced his theory as well as his written letter

http://www.sparknotes.com/philosophy/lockethoughts/themes.html
Used for interpreting his points within his theory

The topic I became most interested in while reading the chapter was the life of Rene Descartes. He was born in a village in France in 1596. When he was eight years old, he enrolled in the Jesuit college La Fleche in Anjou. While he was there, he studied logic, classics, mathematics, and philosophy. He did not leave the school until 1612. He then went on to earn a degree in law from Poiter.
Once he graduated law school, he enlisted in the Dutch military. Serving in the military was tradition in his family, so he decided to make his family proud by keeping the tradition going. It’s amazing to think that someone so important to psychology and philosophy once served for his country. Descartes credits his first new philosophical ideas to three dreams he had.
In 1619, Descartes started Rules for the Direction of Mind, which was his first major philosophical writing. However, this piece of work was never completely finished. In the 1620s, Descartes spent his time traveling through Europe and meeting people to help his studies. In 1628, he met the Cardinal de Berulle, who was the founder of the Oratorians. Berulle encouraged Descartes to devote a lot of his time into the study of truth. In 1634, he wrote a book called The World. He wrote the book after he had been studying astronomy. However, he never made the book public once he found out about Galileo’s condemnation from the Catholic Church. Descartes next published Optics in 1637. This was an essay about his view on the behavior and properties of light.
In 1641, Descartes published Meditations on the First Philosophy: In Which the Existence of God and the Distinction Between Mind and Body are Demonstrated. There were actually seven other essays in the Meditations series. The other seven were titled: Of the Things that we may doubt, Of the Nature of the Human Mind, Of God: that He exists, Of Truth and Error, Of the Essence of Material Things, Of the Existence of Material Things, and Of the Real Distinction between the Mind and the Body of Man. The goal of this series of essays was to make the point that the mind and body are distinct substances. During this series, he had a very famous quote. The quote was, “I think, therefore I am”. I had no idea Descartes was the one responsible for this quote. I’ve heard it since elementary school, and I think it’s a very powerful quote. Another quote of his that I like is his quote from Le Discours de la Methode. The quote is, “It is not enough to have a good mind. The main thing is to use it well.”
After he wrote Meditations, he published Principia Philosophiae in 1644. It had four different sections that were titled: The Principles of Human Knowledge, The Principles of Material Things, Of the Visible World, and The Earth. The book focused on physical science, especially the laws of motion and the theory of vortices. In 1647, Descartes received a pension to honor all of his different works. In 1649, Descartes moved to Stockholm to tutor Queen Christina in philosophy. The Queen always had to begin her studies at five in the morning, which was very different from what Descartes was used to. He woke up at eleven in the morning consistently. The work conditions and harsh climate were tough on Descartes as he became ill. He later died of pneumonia in 1650.
It was very interesting to learn more about Descartes. He did a lot in his life and his career that are very important to both the study of philosophy and the study of psychology. I was very surprised to learn that he once served in the military. It takes a great man to serve in the military. Also, I was very surprised to learn of some of the quote he had. They were quotes I’d heard a lot, but I guess I just didn’t know who had said it. All in all, I’m glad I picked to research Descartes in this topical blog. I learned a lot more about an individual I became very interested in while reading the chapter.
http://www.egs.edu/library/rene-descartes/biography/
-Simple biography on Descartes
http://www.philosophypages.com/ph/desc.htm
-Used for dates and more information
http://www.quotationspage.com/quotes/Rene_Descartes/
-Interested in seeing some of his quotes

A topic I wanted learn more about was the life of John Locke and the contributions he made. He was born August 29th, 1632 in England and lived to become perhaps one of the most influential people of the 17 century. He spent most of his adult life as lecturer and tutor at Oxford. He also lived the life of a philosopher with a political and diplomatic career. Locke also studied medicine, but rarely practiced as a physician because he was more interested in the scientific aspect of it. Throughout his lifetime he witnessed many historic events, which include the English Civil War, the execution of one king and the overthrow of another, a fire that destroyed two-thirds of London, and a political alliance that led him to flee England and find safety in Holland. Out of all these experiences Locke developed a liberal political philosophy.

Locke is important to psychology due to the concepts found in two of his books, An Essay Concerning Human Understanding and Some Thoughts Concerning Education. The first title explains Locke’s views on how knowledge is acquired and the second title is based on a series of letters to a friend and explains how empiricist thinking could be applied to all aspects of a child’s education. Locke rejected Desecrates theory of innate ideas and claimed the mind is an empty sheet of “white paper” at birth. Locke believed that ideas were created by our experiences in life through two sources: sensation and reflection. Locke’s views about experience lead him to his beliefs about education. His beliefs about education show a strong correlation with twentieth-century behaviorism. Like modern behaviorists Locke believed that the environment can directly shape the mind and behavior and that you can tell a lot about an individual if you know something about the person’s experiences in life. These realizations were far beyond Locke’s time and behaviorists still turn to these beliefs today, which is an indication of how advanced Lock was from an intellectual standpoint.

Locke also wrote and developed the philosophy that there was no legitimate government under the divine right of kings theory. The Divine Right of Kings theory claimed that God chose some people to rule on earth in his will. Therefore, whatever the monarch decided was the will of God. This means that if you criticized the ruler, you were virtually challenging God. This was a very powerful philosophy during Locke’s era. However, Locke did not believe in that and wrote his theory to challenge it. Perhaps the part of Locke's writing which most influenced the founding fathers of the United States Constitution was the idea that the power to govern was obtained from the permission of the people.

All in all, my findings on Locke were interesting and I firmly believe he was one of the most influential individuals of the seventh century, especially in England. Not all of his theories and beliefs proved to hold true, but that’s not what is important. What is important is that he had the intellectual ability to challenge his peers and the thinkers before him and come up with his own beliefs and theories. He was also willing to challenge the beliefs of the government and in a sense his philosophy towards government had hand in shaping our American government, which is a topic that is interesting in itself. There are endless things to be said about John Locke, but one thing is for sure, he is definitely a contributor to the history of psychology.

http://www.let.rug.nl/usa/biographies/john-locke/
- Gave a brief biography of Locke
http://en.wikipedia.org/wiki/John_Locke
- Helped explain some of Locke’s political theory
http://plato.stanford.edu/entries/locke/
- Information regarding the Limits of Human Understanding and education

I choose to research the topic of Locke’s views on education and how to best raise children. This topic fits into this chapter because this chapter introduced us to many major philosophical issues and concepts that have been and continue to be important for psychologists. Education will always be around and it will always be changing. I chose this topic because I am an education major so this topic interested me the first time I read about it. I like reading about different views and concerns people have when it comes to education.
Locke had a wide range of ideas and thoughts of how children should best be raised and educated. Many of these views reflected his own upbringing. One major point he stressed was the health of children. If children’s bodies aren’t physically healthy then neither are their minds. Locke believed in strict rules in all aspects of a child’s upbringing. For example, children should have hard beds rather than soft beds because hard beds will toughen up the children. He also had very strict views on what children should eat. He believed they should eat breakfast, lunch, and supper at the same time everyday and that there meals should be nothing more than what they need to get by.
Another view Locke had was children should learn good habits early and by consequence if they don’t, they will develop bad ones. The earlier you start teaching your children good habits and the more they practice them, the better they will be off. This idea seems like common sense. You teach your children from a young age to have manners, brush their teeth, etc. but it is very true that if they don’t start doing it young, it is harder to develop the habits as they grow older.
Locke also have views on punishment and rewards for children. He believed punishment was wrong. He argued that although punishment might stop the behavior, it will also “break the mind” of the child. He also believed that concrete rewards are wrong and approval and disapproval are better. For example, if a kid does something good, instead of buying him a toy, you should give him your approval instead.


http://www.fordham.edu/halsall/mod/1692locke-education.asp#Some%20Thoughts%20Concerning%20Education- This website gave the Locke’s actual letter to Clarke on his views of education.

http://www.newfoundations.com/GALLERY/Locke.html- This website gave an overview of Locke’s theories.

The third source I used was our textbook, A History of Modern Psychology. I used this for an overview of Locke’s views.

The topic from this chapter that I want to talk about is the effects of punishment on children. This fits into the chapter where it talked about Locke arguing against the use of punishment. I am interested in this topic because it is very controversial. Many people have different opinions on this subject, could depend on how they themselves were raised as children. Punishment and redirecting discipline are two different things.
Punishment is like penalties, physical, or verbal. Punishment examples would include taking something away from the child, spankings, or shaming the child. It can make a child feel bad about them. Punishment produces fear in children. Children can start to fear for their: possessions, privileges, preferences, and safety. They may be scared that their things are going to be taken away, preferences will be used against them, and privileges taken away. Sometimes with punishment children don’t actually learn why the behavior is wrong. As well as how it could be affecting others in a negative way. If children think they are “bad” they are more likely to act “bad.” Corporal punishment is still widely used.
Disciplining and redirecting children to a better behavior can give them a sense of responsibility, self-confidence, and decide what is and what is not an appropriate behavior isn’t. One technique could be the “Fresh Start” technique. For instance if a child is having what a parent or caregiver sees as an undesirable behavior, such as fighting over a toy with another child and the child ends up throwing it at the other, the child could have a fresh start. It’s sort of like a time out where the child takes a few minute break and then starts fresh with a new toy.
From the book, Locke believed that “a child who is beaten for not doing lessons soon comes to dislike learning.” As punishment could lower the unwanted behaviors in a child, continued harsh punishments could give the child fear and low self-esteem.

http://www.kidsdevelopment.co.uk/effectsofpunishmentonchildren.html
Talked about punishments and how it can bring on fear.
http://pubs.ext.vt.edu/350/350-111/350-111.html
If a child thinks he or she is “bad” they are more likely to act “bad.” It also talked about why punishment doesn’t work.
http://www.apa.org/news/press/releases/2002/06/spanking.aspx
Talked about how corporal punishment is still widely used.

It is said that psychology started out as a field of philosophy. In the previous chapter , Wilhelm Wundt and his role in psychology was discussed. If you look at his works, especially in his earlier years, you will notice that he is considered to be a teacher of philosophy. Later into his career, Wundt created the first ever journal of experimental psychology entitled Philosophiche Studien, which translates to “philosophical studies.” Philosophy is definitely at the roots of what we know psychology to be today, even though much has changed. At these roots is the philosophical idea of empiricism. This is defined first as an empirical method or practice, and second the idea that all knowledge is derived from sense experience thorough the senses. One key leader in this discipline is John Locke, who believes that while we don’t have innate ideas we do have intuition. I can’t entirely explain the difference of the two, but from what I understand is innate is an inborn and natural idea, while intuitive is much more sporadic. The point is, empiricism brought the field of psychology into a booming scientific field. Locke is considered the man that made that switch happen. This change means that through observation, experimentation, and gathering facts or evidence to come to a conclusion about something, this is basic scientific inquiry. However, this doesn’t mean that once a conclusion is made everything is said and done, experimental psychologists must continually show supporting evidence for their claim as well as reevaluating the testing process. Fast forward to the 20th century, there was an influx in a certain sect of experimental psychology, behaviorism. Every psychology has heard of the major behaviorists of this era, Skinner, Watson, Thorndike. Behaviorism is rooted in the basic concepts of empiricism. It’s clear in the basic definition of it being based on “objectively observable, tangibly and measurable data, rather than subjective ideas like ideas and emotions.” That right there is huge, because it is basing our ideas on our senses.

Sources:
http://www.psychology.sbc.edu/Empiricism.htm
http://www.simplypsychology.org/science-psychology.html
http://medical-dictionary.thefreedictionary.com/Behavioural+psychology
http://en.wikipedia.org/wiki/Experimental_psychology

So the topic that intrigued me most from this chapter is the man Rene Descartes. He lived in the early 1600s and was a major contributor to modern philosophy as well as to the scientific revolution. The concepts he discovered became some of the basis for sciences today including psychology. The book describes Descartes as a man who spent most of his time traveling; learning everything that he could from his experiences. This picture is backed by most of the information that I found about Descartes. He described his youth as a time when he traveled as far as he could go, experiencing as much as he could. He did not accept written word but relied more on knowledge found inside himself and in the world around him. After each and every thing that happened to him on a daily basis he would reflect and try to gain some kind of wisdom from it. Living a life like Descartes would be fascinating! Instead of worrying and staying in the comfort of familiarity he just flung himself into the world headfirst and learned from every experience that came his way. YOLO. Descartes would have visions or dreams that provided him with insight to use in his daily life. After one of his visions he decided that science was his calling and that after finding fundamental truths he could progress using logic to push science forward. Many of his thoughts are interesting to study but his ideas surrounding dreams and reality are especially enthralling. In Descartes work “Meditations on first philosophy” he presents the argument that our senses cannot be fully trusted because we enter into a dream state. He declares that because we enter into this dream state not experienced by our senses that “reality” may be a dream and all that we find to be true in our “sensual” state may be completely false. He uses wax as an example of this. When we use our senses to examine wax, we can determine certain qualities about it including its shape, size, color, texture, and taste. When wax is held to a flame all of these qualities start to change. But, we can still determine the substance to be wax even though our senses perceive it to be an entirely new substance. This means that in order to understand the true identity of wax we have to use our mind instead of our senses. This also means that our senses cannot be trusted all of the time and our sensual reality may in fact be false. But there is some error in this argument. Descartes argues that there is no clear distinction between dreaming and waking reality. Therefore we may be dreaming right now and our experiences are mere illusions. But, if there is no clear distinction between dreaming and waking reality, dreaming and waking reality are the same things. If they can be determined to be the same thing then the things we experience while dreaming are no different from things we experience in waking reality. The things we experience while dreaming cannot be referred to as illusions that are somehow different from experiences we experience while awake therefore all that we experience in either state is either entirely illusory or entirely reality. Either way, the argument does provide the possibility that dreaming and waking reality are the same thing and that our thoughts may be the only things that are real. This argument is fun to discuss and is very relevant to philosophy but it is harder to determine how it directly relates to psychology. However, there are methods in psychology like psychoanalysis which involve the study of dreams to determine the root of psychological problems. If all reality is the same, it is possible that dreams are directly affecting the waking reality that we perceive to be different.

Sources:

http://en.wikipedia.org/wiki/Ren%C3%A9_Descartes
Where else do you go if you want to know something about somebody famous?

http://en.wikipedia.org/wiki/Meditations_on_First_Philosophy
Best to read up on the work as a whole before dissecting an argument.

http://en.wikipedia.org/wiki/Dream_argument
I wanted the Wiki side of the story.

http://www.aristotelophile.com/Books/Articles/TheDreamArgumentandDescartesFirstMeditation.pdf
Thought it might have some more info about the argument but it was more of a criticism of it.

After reading chapter 2 I chose to further research the idea of subjective idealism. The empiricist, George Berkeley, thought that we don’t see material objects directly, but we make judgments about these objects from our past experiences with them. This theory really interests me because we don’t usually stop to think of what we are seeing throughout our day is really real. We don’t question our surroundings, so when you stop and actually do think about it, it tends to be kind of creepy.
Subjective idealism is the theory by Berkeley that says everyone’s reality is based on our individual perception. For example, the reality of the color purple for me might be the reality of someone else’s yellow, but we both call them ‘purple’. Another example is when I look at a certain object; we’ll say it’s a pen. When thinking with subjective idealism, I have to question if the pen is actually there, or if the pen is just their in my own mind. This becomes tricky, because it is difficult to for me to verify the true existence of the object. Even if I were to reach out to touch the pen, that touch sensation is still coming from my own mind. To Berkeley, everything existed in our minds and was supported by a higher spiritual force. He believed that everything outside our mind has no meaning to us, because we will never come to know it (since it is outside our minds, and objects require a mind to perceive them). He also believes that all objects do exist, but that they are not made of what we would call matter. Their existence to each person depends on the individual mind to which they are perceived by. To support this Berkeley states, “There is not any other substance than spirit or what which perceives.” One argument against subjective idealism is that real things the same as imaginary ones. To this Berkeley says that real things exhibit a steadiness, constant, and distinctness that imaginary ideas and objects do not. He also says that constant order constitutes the real world.
http://en.wikipedia.org/wiki/Subjective_idealism
-Defines subjective idealism.
http://plato.stanford.edu/entries/berkeley/#3
-Distinguishes the difference between imaginary and real objects.
http://www.modern-thinker.co.uk/4%20-%20subjective%20idealism.htm
-Helps to explain the term further, and gives examples that are easy to relate to.

The most interesting part of chapter two was about John Locke and his early work with behaviorism. I think John Locke was a key example of a philosopher that was not only a thinker, politician, physician, but also an early psychologist. The work of Locke and his early behaviorist ideas allowed other later psychologists like B.F. Skinner and Watts to do experiments and prove his theories. I was very interested in this topic because I took behavior modifications with Professor Maclin and really enjoyed the concept of modifying behaviors and saw it to be one of the most useful forms of psychology in the everyday world.
The video I watched explained in a funny way that Locke’s new idea of empiricism or that everyone is born with a white blank page instead of the idea of having a basic understanding of survival that some other philosophers believed. I also learned of Locke’s many ideas of government such as all men created equal and separation of power leading to the idea of a democratic government. Thomas Jefferson even took most of his ideas and implemented them into the United States own constitution.
The second topic that Locke popularized so well was the idea of the model of learning. John Locke believed that in order to better teach a student of in that case anyone it is not an effective method to punish someone as it turns them off to whatever they may be doing. He describes that a much better method is rewarding a student which enables them to want to continue to do well and be rewarded with different reward systems. This idea is based on a stimulus response theory that Locke was able to come about. He enabled Skinner, Pavlov, and many other psychologists to test his theory with a wide range of experiments on humans and animals alike.
I believe Locke was also a great psychology icon as he believed in challenging what was already set and stone such as the work of the famous Descartes. Locke thought that even though ideas may be against religious beliefs or ideas that an individual may have that they must be heard and he even had to flee his own country just to voice his own opinion. He believed that knowledge is a direct awareness of what we understood and even facts that were already proven. He thought beliefs should be held firmly and respected those others that stood for what they believed that and it holds him for credible for the work that he accomplished. I think John Locke was a revolutionist that may get a lot of credit for his work, but in my eyes not enough. He was able to not only give contribution to a new form of psychology in itself which is behaviorism, but also give the framework to our own great country.
http://www.iep.utm.edu/locke/
- Encyclopedia of Locke and his work and ideas.

http://web2.uwindsor.ca/courses/edfac/morton/models_of_learners.htm
- Site told of how B.F. Skinner’s experiments and other psychologists were influenced mostly from Locke’s theory.
http://www.youtube.com/watch?v=X-buzVjYQvY
- Funny way to learn quick important facts of John Locke comparing both past and present.

At first I thought I would like to write about Immanuel Kant but then when I got to the end of the assignment for this chapter and I was asked about my ideas or thoughts I came up with a new idea. I thought that the chapter was pretty focused on the Western world and neglected Eastern philosophies. I wanted to know if the East had any impact on psychology. I am interested in this because although I was raised Christian I currently identify more with Eastern ideas of spirituality and a lot of times can see its relation to psychology. I was thinking I surely am not the first to think about the similarities so I wanted to know some history in this area.

It turns out that there is a solid connection between Eastern philosophies and psychology. Both self-management of mental stress and humane treatment of the mentally ill were philosophies of the East before becoming popular in the West. Many important Western psychologists were influenced by ancient Eastern texts. Many of these texts were religious nature such as Patanjali’s yoga sutras. Patantjali created a science of the mind back between 200 and 400 BC, which was used to treat anxiety and depression. Other influences came from Buddhism, Sufism, Judaism, and Islam. It seems that even today Buddhism is relevant in psychology and may even be gaining momentum. Some say that Buddhism is the most psychological of all religions.

Kantian philosopher Arthur Schopenhauer is a great example of a Western Philosopher influenced by the Vedas and Upanishads of Hinduism. He is famous for being the first German philosopher to use Eastern ideas in his work. He was able to synthesize his ideas with those of the East.

Caroline Rhys Davids is another important Westerner who brought Eastern ideas into Western psychology, specifically what she called Buddhist Psychology. She was a student of psychology, economics, philosophy, Paali and Sanskrit. One reason she is not very well known is because after the death of her son she switched her focus from psychology to Spiritualism, which lead to her not being taken seriously. Many feel that her book A Buddhist Manual of Psychological Ethics should still be respected.

www.ultrafitnessdynamics.com/1221/eastern-perspectives-and-western-psychology
This had a lot of info on Buddhism and the history of its relations to psychology.

http://www.upaya.org/uploads/pdfs/BuddhismasaPsychologicalSystem.pdf
A paper on how Buddhism and psychology can be related.

http://www.bps.lk/olib/bl/bla09.pdf
A paper on Buddhism and psychology

The topic that I found most interesting from the chapter was the mention of John Locke's thoughts on God and his exisistance. He holds the belief that God is an inevitable part of being a human being. That believing in a higher power is a way to cope with the fact that every human being dies. I have thought a lot about this, being an athiest, during my college experience. I believe a lot about what John Locke was saying and I do think that dying is scary. It kind of sucks to think that when you die you are dead, and I respect all those people who have faith in a higher power but I think John Locke makes a good point. His point also answers to the fact of why we have so many different types of Gods.
Locke's idea was that everything we know about the world has come from experience and perception. That the way we percieve the world shapes how we live. I agree on this point and I believe that is how human beings come to be vastly different from one another, because all of us have different experiences and see things differently. According to the rest of the world during Locke's time the exisistance of God came intuitively and at birth. To question this caused a lot of uproar in the community.
It was mentioned that after making his statement and theories about God, Locke went a little bit further and mentioned in a statement that the cause of man exists but we cannot know it, and that God exists but we cannot see him. This created unforeseeable problems for Locke because then people started to think that our world was only a compilation of our ideas and perceptions. LIke we discussed in class today, that we can never actually know that this pen is green or that that door is brown, we can only take everyone else's word for it and hope that we are right. This paved the way to the mentalism of Berkeley.

http://www.swami-krishnananda.org/com/com_lock.html
A summary of John Locke's philosophy and work and influence on other philosophies

http://www.tektonics.org/guest/pslockhume.htm
John Locke on the exisistance of God

http://www.sparknotes.com/philosophy/johnlocke/themes.html
Notes about John Locke's book

There were many topics I liked from chapter 2, but what I really was interested for my Topical Blog, was my ideas I had throughout the chapter. Before I read the chapter, I had no idea of the philosophical approaches from Descartes, Locke, and many others. I found that the thought of rationalism, created by Descartes was interesting. However, I had an idea asking myself “during the 1600’s did many religious people disagreed with his views?” Then I got to thinking, does Judaism have rationalistic thoughts?


 Before I demonstrate this topic, my father is a Rabbi, and I have been a Messianic Jew for over 12 years. I have never actually took the time to wonder about the philosophies of Judaism. Descartes view of rationalism, made me think of some of my father’s teachings and writings. My father has always been one to think about a subject/thought before believing the truth.


 One of my main points I discovered was that the beliefs of Rene Descartes had been debated by scholars, but he did not deny being catholic. Descartes was more interested in finding the truth, rather than abandoning all religious beliefs. According to Wikipedia, Descartes is regarded as the first thinker to emphasize the use of reason. (Which many religions use to justify what they believe in.)


 According to Rabbi Louis Jacobs, Judaism contains a non-rational element, as religion is bound to do, but it does not mean that Judaism is irrational. The Jewish people at the time of the Enlightenment were challenged by all of the philosophers doubting religion. The people were also trying to understand to find out the truth, like Descartes was trying to do.


 The last source I found was my father. I asked Rabbi Edward Nydle if he believed his views of Judaism was rational, as Descartes believed. My father believes that there are many rationalistic views in the use of logic and reason when one is discussing commandments. The Talmud is a collection of arguments by Rabbi’s concerning commandments, which Rabbi Ed believes is rational. The arguments are conducted by reasoning to come to a conclusion. The difference between Judaism and other religions is in Talmudic discussions there is no right or wrong answer. The conclusions are reached in a manner that is presented with enough logical evidence.


 After researching my own idea from the chapter, I found my answer by understanding that modern Judaism may use rationalism (like Descartes logical thinking process) in certain aspects, but rely on traditions from the Torah (Bible) for their way of life. My idea/interest relates to chapter 2, because a main portion of the reading was discussing ideas against religion/the church. I have always been fascinated by religion and I enjoyed discovering that philosophers from the Enlightenment still effect religious views today.



http://en.wikipedia.org/wiki/Ren%C3%A9_Descartes


-Used to find information on Descartes religious beliefs.



http://www.myjewishlearning.com/beliefs/Theology/Thinkers_and_Thought/Jewish_Philosophy/Philosophies/Rationalism.shtml


-Rabbi Louis Jacobs insert from his book-about rationalism in Jewish thought



Third resource: My father, Rabbi Edward Nydle
- his religious leader view on rationalism in Judaism

After reading chapter 2 I chose to research more on George Berkeley and his theory on subjective idealism. I found this really interesting because it really made me think about my own perceptions. It’s hard to ponder, that what we perceive could only be our perception rather than reality.
George Berkeley was born on March 12, 1685, in Ireland. Berkeley started attending college in 1696 at Kilkenny College and later attended Trinity College in Dublin in 1700. He eventually graduated with his B.A degree in 1704 from Trinity College. George Berkeley was an empiricist which is a theory of knowledge that only comes from past sensory experiences. After graduation George proposed a theory that turned out to be the biggest piece of work in his life, his theory of immaterialism. Immaterialism or subject idealism is the idea that common things such as tables, doors, etc. are only perceived if the perceiver sees it that way. He believed that material substances did not exist but rather that perception was what made these things present. The past sensory experiences from the perceiver are what allowed each individual to perceive those ideas. Berkeley felt that perception was a part of reality and we could only be certain of it if we perceived it that way. To Berkeley experience was the main factor in what people perceived. Our minds held the key to what we were able to perceive. He believed that everything within our mind was able to be perceived while anything that was out of our mind had no meaning. Berkeley felt that in order for our minds to comprehend something it has to be within us and if it wasn’t within us it was out of our grasp. If these ideas were never present there was no way to perceive them and therefor they couldn’t be real. George did believe that objects existed BUT it was different for each individual because everyone had a different mind and perception of things. God was the permanent receiver; Berkeley still believed that reality existed along with everything else because god perceived it that way. Through this idea faith in god was vital in our understanding of the world. An example of this would be that my mind is composed of ideas and not objects, and so my mind cannot empirically verify the existence of any object. Even when I touch a tree, the sensation of touch just produces an idea in my mind. When I smell a fragrance, the sensation of smell only produces an idea in my mind. The really difficult part in this theory is that it’s very hard to distinguish what is reality and what is perceived as my reality.

http://en.wikipedia.org/wiki/George_Berkeley
Gave me an expanded background on George Berkeley.

http://www.youtube.com/watch?v=XHwJs10aryc
a visual of subjective idealism

http://plato.stanford.edu/entries/berkeley/
Helped me understand the concept of subjective idealism.

http://www.philosophybasics.com/branch_idealism.html
Helped me link the theory of Berkeley and the concept of subjective idealism.

The topic that I am interested in learning more about is “subjective idealism.” Subjective idealism is found in chapter two as a part of George Berkeley’s defense against materialism. What drew me into the topic was the philosophical argument of: is anything really real? For me the topic has a sort of “Matrix” feel too it, along with some mind twisting back and forth arguments. The conclusion I came to at the end of the day is, we will never know which is more true, subjective idealism or materialism, because there is no way to completely prove either. Here is what I have gathered for the argument of subjective idealism.

“Esse is percipi, roughly translated, existence occurs through perception” (Heath, 03). This is a quote from George Berkeley that gives the basic premise for what subjective idealism stands for. Subjective idealism is the theory that nothing truly exists as matter, we simply perceive it to exist. Also, since everything can be perceived differently by different people based on their previous experiences there is no sure way to prove that what you perceive as one thing isn’t something else to another. Subjective idealism is not only the theory of Berkeley who is most given credit for the idea, but has its origins deep in philosophies history. The first form of idealism was Plato’s, Platonic Idealism. This theory roughly states that there are things that do truly exist, called universals. Universals exist outside of space and time and so we cannot see them or come in contact with them, but they and be conceived and exist (Mastin, 08). This early form of idealism gave birth too many new ideas of idealism held by people such as; Kant, Descartes, Malebranche and Leibniz. Berkeley’s theory on Idealism was the first to really state that nothing truly exists it is all perceived. He believed that the reason we all perceived things very similarly are because God is the immediate cause of all our perceptions. We cannot perceive anything unless it is perceived first by God, and since we were all created by God we all have very similar perception. Berkeley’s subjective idealism was in a direct response to materialism. Berkeley feared the fact that materialism threatened the concept of free will and undermined the teachings of the church. To explain the existence of God he came up with “subjective idealism.”

http://www.philosophybasics.com/branch_idealism.html
-Here is where I found the history of Idealism.
http://www.modern-thinker.co.uk/4%20-%20subjective%20idealism.htm
-Here is where I learned of Berkeley’s beliefs and teachings.
http://www.philosophybasics.com/branch_realism.html#Platonic
-Here is where I learned about Plato and the beginning of Idealism.
http://www.youtube.com/watch?v=XHwJs10aryc
-Here is an entertaining short clip on the idea of subjective idealism.

My topic is Descartes’ view on the mind and the body. The very first part of the chapter talked about his view on these things and how people thought of these views. This interests me because I haven’t heard of anything like this and these types of views really make your brain think. Rene Descartes was a philosopher among many other things who came out with the idea of the argument of the differences between mind and body. He argued that they had nothing to do with each other and he said that our spirits come from animal spirits telling our body what to do, as well as what muscles to use. He said they came together at the pineal gland which is an organ in the center of the brain. He said this is where all the thoughts were formed. He also argued that the only difference between humans and animals were that human bodies were more complex than animals. Descartes said that humans possessed a soul. Descartes argued that flow of spirits were what sleeping and walking depended on.


http://serendip.brynmawr.edu/Mind/Descartes.html
http://plato.stanford.edu/entries/pineal-gland/
http://scienceblogs.com/neurophilosophy/2007/07/10/exorcizing-animal-spirits/

All of these sites help better understand what Descartes was trying to get at with his theory of the mind/body relationship.

John Locke had some interesting theories when it came to rearing children. The idea of tougher less comfortable would make them healthier. He also didn’t believe in the rewarding of accomplishments with material things, namely sweets. Finally I found his most interesting view was that he did not believe in the punishment of children for unruly behavior. At first glance it sounds as though he contradicts himself. As I looked closer I realized that what he advocated is teaching children rather than ruling them.
Some of his ideas by today’s standards would probably land most people a visit from the Department of Human Services! He believed that kids did not need a regular eating schedule, that they should not have beds that might be too comfortable and that their food need not be what we consider to enjoyable. He also felt they should make their own toys.
When I looked more in depth to his ideas he had a lot points that made sense. Although I wouldn’t recommend quite the extremes that Locke advocated, his ideas in some form or another can be found in a lot of child rearing books today. I think what he really advocated was that parents should teach their children rather than just punish for the undesirable behavior. Simply spanking a child or placing him or her in time out is not adequate child rearing according to Locke. Instead he makes the point that children should be taught values. In plain terms what I understood was that they should be given a “moral reason why” when correcting and teaching them how to behave. Parents should teach not bully their children into performing acceptable actions. In other words correction not punishment is what children need.
I found this interesting because as a parent I see a lot of kids today who rule the home and parents who lash out when they are finally fed up with the attitudes. Nobody likes to be told simply what to do rather most prefer to have reasons behind the requested expectation. Maybe if we tried to teach our kids rather than simply rule them we would find that it would be easier on both parent and child.


http://www.ibe.unesco.org/fileadmin/user_upload/archive/publications/ThinkersPdf/lockee.PDF
This had some good things about why Locke felt the way he did on child rearing.

http://www.ffst.hr/ENCYCLOPAEDIA/doku.php?id=john_locke_s_pedagogy
I liked the way this site was set up with the quotes inserted in with the explanations of Locke’s ideas.

http://www.bartleby.com/37/1/7.html
I thought this was helpful as it was an excerpt of Locke’s own writing.

The topic I took interest in for this chapter is John Locke and his views on education. I think it is pretty interesting that although he lived in a time so long ago where raising children was so different than today, Locke had mixed ideas when it came to how a child should be treated and raised, and I think he made some extremely valid child rearing techniques and observations. According to the chapter, Locke had certain views on child rearing, education, and punishment that you almost wouldn’t expect for the time that he lived in. He believed by following certain empiricist principles that he could raise a model human being. Some of his methods were questionable. For example, to help a child become more durable or resilient to their environment he recommended that they sleep on hard beds and wear wet socks to develop a sort of immunity to colds. Locke also believed that children learn best by doing things repeatedly instead of following rules. He also argues against the use of punishment, stating that if a child is beaten repeatedly for not doing something they are supposed to do, that child just learns to dislike the task at hand because he is always beaten for it. Finally, Locke also explains that children are not to be rewarded with candy because it teaches the child to only want the candy, instead of getting the child to enjoy learning. He recommends simply rewarding the child with approval and disapproval.
In letters written to friends of his, he discusses more upbringings and education of children and in one case states that children should not be covered too warmly in the winter or summer, because the face we are born with is not any tenderer than the rest of our body. Another idea that goes along with making sure children are more resilient. Something else that I found very interesting that Locke discusses in his letter is the idea of corsets and girdles of women in that time. He argues that they should be free to grow and breathe how they are supposed to and even discusses the foot binding that takes place in China! He also goes in to great detail about the diet a young man and child should have, essentially that is should be very boring and basic. I think that with these ideas he is trying to raise men that existed in a different time for different reasons. There could be many hardships faced and it was best to raise children to be strong.
One of the things John Locke is best known for is the tabula rasa, which is the idea that the mind is a blank slate. This was a very important concept for him when thinking about a child’s education and upbringing. He felt that is was extremely important for a child to be taught his ideas at a very young age because their brains are “like water”. They are moldable when they are young and therefore easier to be taught these important strategies.
Locke also believed that play was very important for children. Not only to play but to be outside playing and to get fresh air. This is still an idea that exists today, however most adults would argue that children are not getting out as much as they used to. However, he argues that children should have toys in moderation and that the toys should be given to them by their parents, and not their servants, so that they can love their parents for doing so. The child is also only allowed one toy at a time, for example, a top. I think that a lot of these ideas a very humble and have a lot of reason behind them. Children today are showered with gifts and are always “bored”. I think some of John Locke’s ideas could very well be turned in to a parenting book!
http://www.history.org/history/teaching/enewsletter/volume2/june04/primsource.cfm
http://en.wikipedia.org/wiki/John_Locke
http://www.fordham.edu/halsall/mod/1692locke-education.asp

From the material in chapter two the topic of interest I chose was John Locke, more specifically his ideas, and his contributions to government and politics. John Locke argued that every man has rights. He also spoke about the idea of a social contract in which people give some of their individual rights to the government - in exchange for security of their rights to life, liberty, and property. He also believed that -at the same time people give up some of their freedoms to support the forming of a government -if the government fails to serve the people(since governments are created and founded by people) it can/should be replaced. I found all of this interesting because Locke also talks and defends the right of revolution. In reading more about Locke I also found his ideas on religion and education very fascinating.

I believe the topic fits in this section because it talks about John Locke in the chapter and how his philosophy helped shape future intellectuals. I would like to know how Locke’s ideas on government connect with his ideas about how the mind works. Locke’s political ideas were the foundation of our government. How does his idea of right and liberty relate to his ideas about our learning what we know through experience? This may be more philosophy than psychology, but in this chapter they are not really two different things. Behaviorism was (and is) an important movement in American psychology and some of it seems traceable to Locke. Certainly we know that our ideas about government and rights are traceable to Locke. So Locke is impressive in having influenced us in these two fundamental ways.


I am interested in Locke’s ideas this since they reinforces the idea that history builds on itself. John Locke’s ideas influenced other thinkers and contributed to a range of ideas on many topics. Locke seems like he would fit in with many of our current thoughts - or at least he would represent one strong position in our current theories.

Websites used:

http://www.iep.utm.edu/locke

This site gives a broad description of John Locke’s life and ideas, but does not go into detail.

http://plato.stanford.edu/entries/locke-political/

I found this to be the most useful site - especially the opening summary.

http://oregonstate.edu/instruct/phl302/philosophers/locke.html

This was another general information site about John Lockes impact in psychology and philosophy.

John Stuart Mill was defiantly a man ahead of his time in many ways. Mill was born in Pentonville, a suburb right outside of London to James and Harriet Mill. In spite of his father’s rigorous work schedule, he made it one of his main goes to educate Mill and make him a thinking machine through analytical and philosophical thought. It was clear at an early age that James had been successful in the tutoring of his son as he read through the mass majority of the classic Roman and Greek text. In addition to literature Mill would master both algebra and geometry.
Later in his life Mill went through a time of great depression, but never stopped his daily duties because of it despite feeling like nothing would come of them or his work in general. Despite these thoughts after a few months time he found something more in his life. He did so through both reading poetry, which gave him insight to “more” in life and through finding love. For Mill this is what he needed to feel as if he had a purpose in life. Later he would blame his father for his depression, because he made him a logical thinking machine.
Outside of Mill’s life as a philosopher he was very successful as he followed in the footsteps of his father and became a business man and later became involved in politics. He started in The East India Company at an early age and worked his way up the ladder to the position of Chief Examiner (CEO), just as his father had once been. After the Indian Mutiny the British Government asked that the Company shut down and he did so, while retiring and accepting a hefty pension. After the company, Mill became more involved in politics and was eventually elected into the House of Commons. Perhaps one of my favorite things that I read about Mill was that at re-election time the people had different values and he was asked to change his stance on some of his views, but he refused to do so. As a result, he lost the re-election. For me this shows how great Mill’s character was and I wish we had more politicians today that would follow in his footsteps for the greater good of the people.
In Mill’s philosophical work he was considered to be a Utilitarian (doing the best for the greatest number of people). In his writings, Mill’s goal was to figure out how to make the world better as a whole. Perhaps one of my favorite views of Mill, was his views on the role of women. At the time of his writings, women’s suffrage and equal rights, were not even something being discussed nor were they even on the table. However, Mill was so far ahead of the times that he wrote and entire essay on his views and why women should be equal. He did this with the help of his beloved wife Harriot’s daughter, Helen.
The essay was entitled “The Subjection of Women”, which goes into great detail at explaining his thoughts on equal rights for women and why. One of the biggest arguments in the essay was on women’s suffrage. Mill believed that it was important for women to vote, because it was inevitable that men were going to do what was best for the male population and that women needed to have the right to vote to make sure that the greatest number of people helped and represented. With that in mind there was an idea that hindered the women’s rights movement for Mill. He said that most women if given the choice would choose to be caretakers and fails to mention that idea of men being involved in the raising of the children. This “flaw” did have its affects on his movement.

Mill went so far on the subject of women’s rights as to compare it slavery and that mankind had to save women from the confines of the home. Mill attacks the idea that women are not as good at things as men, by pointing that men have never let them try it to know. Furthermore, by stopping them from doing these things they are contradicting there own idea, because if they truly are not good at them or can’t to them and then stop them from doing them. With all of this in mind I must note that Mill was not just one of those people that wrote of equal rights, but never advocated for them. He was involved the National Society of Womens Suffrage, in fact, he was the president at one time.

http://plato.stanford.edu/entries/mill
Had basic information on Mill and sell as a section on Women's Rights
http://www.iep.utm.edu/milljs/
Had basic information on Mill and sell as a section on Women's Rights
http://en.wikipedia.org/wiki/The_Subjection_of_Women
Went into more detail on "The Subjection of Women"

John Stuart Mill was defiantly a man ahead of his time in many ways. Mill was born in Pentonville, a suburb right outside of London to James and Harriet Mill. In spite of his father’s rigorous work schedule, he made it one of his main goes to educate Mill and make him a thinking machine through analytical and philosophical thought. It was clear at an early age that James had been successful in the tutoring of his son as he read through the mass majority of the classic Roman and Greek text. In addition to literature Mill would master both algebra and geometry.
Later in his life Mill went through a time of great depression, but never stopped his daily duties because of it despite feeling like nothing would come of them or his work in general. Despite these thoughts after a few months time he found something more in his life. He did so through both reading poetry, which gave him insight to “more” in life and through finding love. For Mill this is what he needed to feel as if he had a purpose in life. Later he would blame his father for his depression, because he made him a logical thinking machine.
Outside of Mill’s life as a philosopher he was very successful as he followed in the footsteps of his father and became a business man and later became involved in politics. He started in The East India Company at an early age and worked his way up the ladder to the position of Chief Examiner (CEO), just as his father had once been. After the Indian Mutiny the British Government asked that the Company shut down and he did so, while retiring and accepting a hefty pension. After the company, Mill became more involved in politics and was eventually elected into the House of Commons. Perhaps one of my favorite things that I read about Mill was that at re-election time the people had different values and he was asked to change his stance on some of his views, but he refused to do so. As a result, he lost the re-election. For me this shows how great Mill’s character was and I wish we had more politicians today that would follow in his footsteps for the greater good of the people.
In Mill’s philosophical work he was considered to be a Utilitarian (doing the best for the greatest number of people). In his writings, Mill’s goal was to figure out how to make the world better as a whole. Perhaps one of my favorite views of Mill, was his views on the role of women. At the time of his writings, women’s suffrage and equal rights, were not even something being discussed nor were they even on the table. However, Mill was so far ahead of the times that he wrote and entire essay on his views and why women should be equal. He did this with the help of his beloved wife Harriot’s daughter, Helen.
The essay was entitled “The Subjection of Women”, which goes into great detail at explaining his thoughts on equal rights for women and why. One of the biggest arguments in the essay was on women’s suffrage. Mill believed that it was important for women to vote, because it was inevitable that men were going to do what was best for the male population and that women needed to have the right to vote to make sure that the greatest number of people helped and represented. With that in mind there was an idea that hindered the women’s rights movement for Mill. He said that most women if given the choice would choose to be caretakers and fails to mention that idea of men being involved in the raising of the children. This “flaw” did have its affects on his movement.

Mill went so far on the subject of women’s rights as to compare it slavery and that mankind had to save women from the confines of the home. Mill attacks the idea that women are not as good at things as men, by pointing that men have never let them try it to know. Furthermore, by stopping them from doing these things they are contradicting there own idea, because if they truly are not good at them or can’t to them and then stop them from doing them. With all of this in mind I must note that Mill was not just one of those people that wrote of equal rights, but never advocated for them. He was involved the National Society of Womens Suffrage, in fact, he was the president at one time.

http://plato.stanford.edu/entries/mill
Had basic information on Mill and sell as a section on Women's Rights
http://www.iep.utm.edu/milljs/
Had basic information on Mill and sell as a section on Women's Rights
http://en.wikipedia.org/wiki/The_Subjection_of_Women
Went into more detail on "The Subjection of Women"

A person that really stood out to me in this chapter was John Locke. But I did not want to do my research simply on his life and his work, so I dug deeper. I came across his ideas and views about natural rights, and I immediately was interested. The ideas of Locke’s that were stated in the book were also very interesting, but I wanted to find something new to research. His views about natural rights sparked my interest because I feel that it is a very controversial topic and always will be. Locke expressed a radical view that government is morally obliged to serve people. He wanted to limit government power, and he favored a rule of law. Locke thought that men in the state of nature are free and equal, and at liberty to do as they wish—but only “within the bounds of the law of nature.” He developed these views in his book Second Treatise Concerning Civil Government, and only acknowledged these writings in his will. His ideas inspired many of the libertarian views during the American Revolution. Thomas Jefferson noted Locke as one of the most important thinkers on liberty. Locke also inspired and influenced several other prominent figures during his era. His name carries on, however, as it has made it into our textbook. After reading about his ideas on natural rights, I came across a section about his personal life, stating that he did not actually start his writings until he was 57. Up until then he was a physician with little credentials and only one patient. How could a man so smart get such a late start? After doing this research, it has really dawned on me how much information is out there for us to obtain. By choosing one person in history to research, I learned so many things in a short period of time. Think if I did that for everyone mentioned in our textbook?!

http://www.thefreemanonline.org/features/john-locke-natural-rights-to-life-liberty-and-property/ This site gave an overview of Locke’s views on natural rights, and some information about his writings.
http://www.nlnrac.org/earlymodern/locke This site gave a more detailed description of Locke’s ideas about natural rights, and helped me better understand his thoughts.
http://plato.stanford.edu/entries/locke-political/ This site described each law that Locke came up with, and explained each one thoroughly. Very helpful.

Due to my indifference and slight dislike for Locke, I decided that I would look more into him. Not necessarily because I’m interested, but because I find my lack of interest to be interesting. To build off of my post on Tuesday, I listed John Locke as being the point from the chapter that I found to be least interesting. I found him least interesting because I don’t like his beliefs on punishment as I feel that a balance between punishment and reinforcement is both necessary and more effective. In order to effectively hold my belief, I think that it’s important to know both sides of the arguments revolving around punishment. For the reason of interest in my personal beliefs on punishment and how they measure up to John Locke and his research, I am choosing to specifically focus on Locke and his punishment ideas.

It’s easy to look up and focus on Locke’s life, however, I don’t really care about his personal life or upbringing. Therefore I looked directly at information related to his work, findings, and biases. Aside from his beliefs and views on punishment, I found some other interesting information about his beliefs on knowledge. This his views on knowledge also connect with the chapter as chapter 2 looks a great deal at philosophy. Locke had an interesting philosophy on how we all gained knowledge after we were born but rather we started our lives without it. He had the idea of a blank slate. A slate which could be written on as our lives progressed. He also stated that know body has a right to believe that their personal beliefs or opinions are true or the only truth. Locke was an advocate of religious tolerance. Locke advocated for political democracy as another aspect of his personal philosophy. He stated that government should be for and of the people.

Based on Locke’s various life philosophies, it’s not at all surprising to me that he would be opposed to punishment. He seemed to be extremely liberal in his thoughts and views on life. He further encouraged tolerance, democracy, understanding, and the growth of knowledge. This makes his stance on punishment and education seems much more obvious. Locke based his style of education based on what he believe to be the purpose, to create a strong mind and body in an individual so that they may be better able to serve their county. Locke emphasized the importance of a strong education system. This makes sense because his personal values held the politics and tolerance of a community at high regard. Of course he would want the people to be educated in a way that makes them more tolerant and capable of serving the people who taught them. Locke’s education was about readying people to understand how to govern and think for themselves. Education and the writing on the blank slate of your brain which collects your personal knowledge are important to Locke because they are what creates our leaders and are the most important thing to the success of our society. Education is about what you know as much as it is about how you act on what you know. I will give Locke credit for this valid point which is important to curriculum and common sense everywhere! I appreciated that Locke looked at intelligence beyond standardized tests.

Now, the moment I have been waiting for. My look at Locke’s punishment ideas: While reading about Locke’s views on rewards/punishments I was a little shocked and confused. He states that children should not receive punishments or rewards when they do things because it is better to let them think and decide for themselves rather than think based off of immediate feelings (positive or negative). Another point that confuses me is when Locke states that parents should not baby their children. To me this lake of comfort or “nurturance” is like punishment-which Locke doesn’t believe in. I think that that more I look into Locke’s beliefs on punishment, the more I find small little pseudo-punishments that are not like a spanking, but they would still classify as something that would decrease a behavior. Yes, reinforcement is good and it serves as a method of motivation, but are kids also not motivated to not do something because they don’t want a negative consequence. I could understand the idea of supporting reinforcement, but I still don’t agree or feel as if I understand Locke’s argument against punishment. At very least, I would think he would more strongly acknowledge it’s success rate. Reinforcement may be most effective, but that doesn’t mean punishment is not effective. I do completely support Locke in his statements on punishment when he says it needs to be equal to the thing that was done to deserve punishment, and it should prevent future reasons for punishment. I get and support this...I respect the appropriateness of punishment and the equality standpoint. However, I believe punishment is more important thatn Locke seems to think.

http://plato.stanford.edu/entries/locke-political/ -Talked about Locke in terms of his philosophical views.

http://www.newfoundations.com/GALLERY/Locke.html -Good overview of Locke’s multiple theories. I especially used this link to look at his theories involving education.

http://www.kidsdevelopment.co.uk/effectsofpunishmentonchildren.html -Supports Locke’s beliefs in the negative effects that come from punishment.

http://www.fordham.edu/halsall/mod/1692locke-education.asp#Some%20Thoughts%20Concerning%20Education –More specifics on Locke’s educational beliefs.

http://www2.palomar.edu/users/jfmartin/Masher/Locke/Political/Locke_political.pdf -Class notes style review of Locke and his beliefs-easy to read!Talks about the final point I make in my blog body.

My topic is over Nicholaus Copernicus’, Copernican Theory. It fits in chapter two because it was supposedly what started the scientific revolution, thus an important piece of history. I took a personal interest to this topic because I have always been fascinated with astronomy. Astronomy has been a passionate subject for me as long as I can remember.
I’m very glad I chose the Copernican Theory for this particular assignment/blog post. I learned a lot more than what the text could explain about Nicholaus Copernicus. After a short period of research, it became evident that the “heliocentric model” of the universe was already considered by many before Copernicus got to it. So, the idea itself was not actually his. Aristarchus had similar ideas centering around the heliocentric theory before Copernicus did. Copernicus actually referenced Aristarchus several times in his notes. Others have been said to have thought of the heliocentric theory before Copernicus as well.
Nicholaus was actually trained in many different disciplines. This is what led to his “theory” being popularized. His interests included church law, mathematics, astronomy (of course), and physics. With all these different areas of study at his disposal, he was able to convey a legitimate case for the heliocentric model. However, since he was educated in canon law, Copernicus was apprehensive about publishing his theory. Nicholaus feared disciplinary action from the Roman Catholic Church and waited until near death to release his work. It’s possible that his work may have never been released if it wasn’t for one of his apprentices who went by the name of Rheticus. Rheticus urged Copernicus to release his work for a long time but never did for fear of the church. Finally, he convinced him to do so at the last minute.
Copernicus was right that the church would not approve of his work. Luckily, he wasn’t around to deal with the consequences. Galileo Galilei continued the work of Copernicus and used his telescopes to do so. The church wouldn’t have it, and sent the inquisition on Galileo. Galileo was sentenced to house arrest for the rest of his life (eight years). The church couldn’t stop the tide of astronomy now, which soon became a prominent study and thanks to Copernicus proving the heliocentric theory, the scientific revolution was set in motion.
http://en.wikipedia.org/wiki/Copernican_heliocentrism
I chose Wikipedia because it does a good job of clustering relevant information together.
http://www.universetoday.com/33113/heliocentric-model/
I chose this particular page because it was very easy to understand and read.
http://dawn.jpl.nasa.gov/DawnClassrooms/1_hist_dawn/history_discovery/Exploration/fb_outside_box.pdf
I really chose this site for the sole reason that it’s one of NASAs articles. However, it actually did do a good job at summarizing Copernicus’ career while covering the Copernican theory.
http://scienceworld.wolfram.com/biography/Copernicus.html
This was my favorite article. It was very descriptive and did a good job at explaining that the heliocentric theory was not solely Nicholaus Copernicus’ idea.

The topic I found to be the most interesting out of this chapter was on John Locke and how he came up with the views he has on education and how to raise a child. I found him to be a very intelligent man and he believed in what he wanted too and did a significant amount of research on his theories. I also found his advice to be strong yet understanding at the same time, which could explain how he was even though he did grow up in a tough upbringing.
A main theory of Locke’s that I found to be very interesting was that he says humans are not born with any ideas and that knowledge is instead determined by knowledge which is derived by sense perception. This goes back to idea of why nature versus nurture was never something he thought about, why doesn’t heredity play a part in his thinking?
A quote from Locke, “Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.” What I take from this and from what I have read about Locke he is saying, why do parents wonder why their kids are brats when they themselves have treated them rotten and or give them reason to act like that, for example spoil them. Since kids are not born with any ideas, according to Locke, kids act like their parents, if the parents are brats then the kids in return will act the same way.
I found Locke to be very interesting and even though I don’t agree with all his ideas I do find most to be true. I would love to still know why he doesn’t think heredity has a large effect on how kids act, maybe he does he just doesn’t mention it has much. I feel that since he grew up in such a tough household he would have been the type of person, according to his ideas, to do bring his kids up in a tougher household; I feel he does contradict himself here.
http://www.iep.utm.edu/locke/
-How knowledge is derived from our environment.
http://en.wikipedia.org/wiki/John_Locke
-More in detail about the sense of perception.
http://www.brainyquote.com/quotes/authors/j/john_locke.html
-Quote from Locke about how knowledge is learned.
http://www.youtube.com/watch?v=X-buzVjYQvY
-Funny and quick understanding of what Locke was about.

My topic is on John Stuart Mill and feminism. The book said that Mill was beyond his years in his ideas about how women should be treated. Mill believed that women should be treated equally and that men should not be seen as superior to women. I found this very interesting because I am taking a gender difference course this semester. In this class we talk about feminism a lot and found out that a lot of people do not realize that being a feminist just means that you believe in equally of genders. John Stuart Mill is a well-known philosopher that the book talks about, but it does not go into a lot of detail about him. I wanted to know more because he seems to be beyond his era.
I feel that in order to understand his ideas and beliefs, first we need to know more about his background. Mill’s good education was mostly because of his father; he taught him a lot of his knowledge. He learned Greek at the age of three, this is just one example of all the unbelievably difficult things he learned to do. His father wanted him to become a lawyer. Of course all of this stress and amount of mental work caught up to Mill. At the age of twenty Mill experienced a nervous breakdown. He eventually grew out of the depression he found himself in, and then at the age of twenty-five Mill met his future wife Harriet Taylor. There was a problem though; Harriet was happily married to another man. After her husband died, the two were married. Harriet had a big impact on Mill as a feminist as I suspected. Harriet herself wrote an article entitled the “Subjugation of Women”. She showed this article to Mill and he looked at it and let her read an essay he wrote basically about the same thing. She expanded his horizons and through his love for her realized women should be treated equal to men, that women can be just as amazing and intelligent.
A lot of Mill’s work was focuses on politics, so it is no surprise that he would have somewhat of a view on women’s rights. Mill didn’t think it was right that men were given all this power and privilege while women were not really given any power or privilege. He believed the roles of women in marriage should be changed. He strongly believed that women should be able to have a say in public concerns, so women should be able to vote. I’m sure a lot of men in those days probably thought what he was talking about what nonsense. He saw the importance in women having a good education and not just learning how to run a household. This assignment let me get to know a lot more about an amazing man, one that was waiting and hoping for the world that I as a women live in today.
http://feminism.eserver.org/history/docs/history/docs/subjection-of-women.txt - This website was a piece of Mill’s work from the article, “The Subjection of Women”. It gave specific evidence about his feminism views.
http://en.wikipedia.org/wiki/John_Stuart_Mill - This website gave me a biography of Mill and his views/beliefs.
http://www.web-books.com/Classics/ON/B1/B1502/05MB1502.html - This website gave me I closer look at the relationship Mill had with Harriet and how she inspired him.

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